Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The development of the catholic church
An analysis of Candide
The development of the catholic church
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The development of the catholic church
Voltaire once said, “Of all religions, the Christian [religion] should of course inspire the most tolerance, but until now Christians have been the most intolerant of all men.” The quote was once true for the Catholic Church. Catholics have the ten commandments, one of them being, “Thou shalt not kill.” As long as the commandments are followed, it would guarantee a one way ticket to heaven. However, what if the Catholic Church and the Pope grant permission for thousands of innocent people to be killed or punished just because they have their own beliefs that do not follow those of the Catholic religion? In 1472, the Spanish rulers and the Catholic Church started the Spanish (Holy) Inquisition in Western Europe (mainly Spain and Portugal) to gain more political and religious power. Any heretics and non-believers were executed, tortured, or driven away. Thousands of innocent people were killed or harmed all because they did not follow the Catholic belief system. Voltaire is a famous enlightenment writer who wrote many well known poems, plays, and books. One of his most famous literary works is Candide. Candide is written by Voltaire to criticise the events that took place during the Spanish Inquisition. The fictional characters in the book make real life decisions and were stuck in realistic life situations. Voltaire wrote about actual things that happened in history and incorporated his views and opinions into the story (Barnes). Voltaire disagreed with the methods used by the Spanish rulers and the beliefs of the Catholic Church during the Spanish (Holy) Inquisition.
Voltaire and the Catholic church and Spanish rulers had very different beliefs and opinions. The Catholic Church rejected all ideas and philosophies that were diff...
... middle of paper ...
...lopedia
Britannica. N.p., n.d. Web. 4 May 2014.
%2F70387%2FThe-Spanish-Inquisition>.
"The Horrors of The Church and Its Holy Inquisition." The Horrors of The Church and Its Holy
Inquisition. N.p., n.d. Web. 04 May 2014.
.
"The Inquisitions." The Plain Truth about Protestantism. N.p., n.d. Web. 17 Apr. 2014.
.
Voltaire. A Philosophical Dictionary. N.p.: E@adelaide, n.d. The University of Adelaide.
Ebooks@adelaide. Web. 16 Apr. 2014.
.
"Voltaire Biography." Bio.com. A&E Networks Television, n.d. Web. 04 May 2014.
z2rGym8yQ>.
In Voltaire's Candide, many of the characters share the uncanny ability to go through difficult situations and survive. Some of them are even killed, only to return in the next chapter healthier than ever. In many cases, they narrowly escape death due to the help of a friend who bails them out and asks for nothing in return. After so many close calls, one can't help but speculate if a higher power is in control of their fates, or possibly their survival is solely due to luck.
Throughout Voltaire’s Candide, the implications of religious symbols and figures are used to satirize the philosophy of paternal optimism by highlighting hypocrisy in the Church. The role of the Church in historical context offers significant insight into the analysis of the text. Candide was written in 1759, a period where people started questioning the authority of the Church to explore reason as a means for acquiring knowledge. With this in mind, Candide’s religious implications are relevant with consideration to the time period. By stressing the theme of institutional hypocrisy and separation between the Church and religious values, Voltaire invalidates the Church’s role as a supreme authority and thus addresses man’s need for an altered
The evil pirates blinded by greed performed atrocious acts that causes one to think no humanity exists in the world. People do not work hard to earn money, rather they like to steal other people’s money. The lack of money motivates one to focus on only achieving more, but it's never enough to quench their desire. Even after looting hundreds, and thousands of people, these pirates did not stop from their actions. Certain pirates performed these awful acts for they were not nurtured properly or influenced negatively by others as Candide had been by the Bulgars.. However, the orator who has the knowledge of right and wrong is also disrespecting people. The orator does not give charity to Candide when he does not answer his question, instead his wife dumps the chamber full of human waste (9). This discourteous act portrays that religious people only helped the needy if they support them. Otherwise, they do not respect them at all. The orator is more concerned of changing the men views to follow his religious views to gain power than the helping needy people. Religion is to show us the right path when we are in challenging situations, but for the priest religion is a medium of gaining power. They do not want others to have the freedom of speech because it will hinder their power. Like when Dr. Pangloss stated his opinion (16), the inquisition is determined
To prove his point, Voltaire uses pointed satire directed at various organizations and groups prevalent in his time period. In particular, Voltaire takes aim at organized religion, in particular Catholicism, as well as aristocratic arrogance and war. All of Voltaire’s comments are precisely chosen to convey his point that those in power were completely corrupt in all their thoughts and actions.
Voltaire went to prison twice and spent multiple years in exile. The experiences he went through in his lifetime helped him develop his views on religion. He believed that everyone had the right to choose their religion and be free to practice that religion where they want. There would be conflicts between religious citizens and the government if there wasn’t freedom of religion. This choice should be available in England, according to Voltaire, to prevent problems from arising. “If one religion only were allowed in England, the government would very possibly become arbitrary; if there were two, the people would cut one another's throats; but as there are such multitude, they all live happy and in peace.” The choice of religion belongs solely to the individual and shouldn’t be able to be taken away from a
In chapter 5 of book Candide, the Enlightenment period and the birth of tolerance were on full display. In Candide, the Enlightenment thinkers’ view of the optimum world is challenged through satiric examples of the Lisbon Bay and Lisbon Earthquake. Voltaire continues to use ironically tragic events to test Pangloss’s contention with the phenomenon of evil. The use of grotesque and naive behavior between individuals in this chapter makes you really question their irrational thinking with the cause and effects of the events that just transpired.
Voltaire makes sure the reader can spot and see hypocrisy of religion and how they may judge others without following their own rules. "Alas!" said the old woman, "I have a shrewd suspicion of a reverend Grey Friar, who stayed last night in the same inn with us at Badajos. God preserve me from judging rashly, but he came into our room twice, and he set out upon his journey long before us." The person who stole Cunégonde’s money is a religious friar and he left before them which means he did not want to be caught. Religion is belief but only rarely, therefore most of the time sadly religion is hypocrisy and that is exactly how Voltaire wanted his readers to see it. With all his satire and sarcasm he made sure they see what religion is.
Each chapter of Candide is a part of the story which Voltaire carefully expresses his concerns and criticism of 18th century society. Chapter 11 “The History of the old women” in particular criticises the pre-modern era in regards to religion. The enlightenment period called for freedom of religion from many philosophers ...
The story of Candide, “Eldorado” and what the meaning is, has been one of debate as to what Voltaire was interpreting in the story by some authors. The scene of Eldorado is the visual philosophy of Voltaire’s thoughts of what an ideal society would be. It is a land of richness and where there is a state of being equal in status, rights, belief, and opportunity; it is free of greed, claiming titles or importance, religious strife or contention, and there is no suffering (Mason 55). Eldorado also brings the reader’s attention in its scene to show the bad fortune of realities of cultures beyond its land. If this land is the ideal society one would wonder why did Candide and Cacambo who had traveled different countries and experience many test and trails would want to leave. Voltaire visual scene in Eldorado and the characters makes the readers think that being too optimistic can cause a misrepresentation of what reality really is. The method and visual thoughts of Voltaire’s have some authors and critics expressing their opinion on religion, science, governments, utopia, and wealth; that the land of Eldorado is one that is too good to be true, and come off as unreal. Eldorado is the vision of Voltaire’s utopia where the land is desirable amongst the inhabitants and consists of what the readers are to believe the perfect society. The land is clearly the best of the worlds that Candide traveled which is a reflection of Pangloss when he said, “in this the best of all possible worlds” (Voltaire’s 101).
As a result of this, they came into the 20th century intellectually inferior and bankrupt. With the banished, tortured, and persecuted heretics in mind, it is possible that the Spanish Inquisition is perhaps one of the most cruel acts performed on innocent people in the name of religion. Before the Spanish Inquisition took place, several other inquisition movements appeared, but none quite as barbaric and brutal as the Spaniard’s did. Waves of opposition towards the church swept Europe in the Middle Ages. In the 12th century, it was a modern belief that a peaceful, utopian government could be obtained if all of the population of the society were “pure” and Catholic.
... to make you commit injustices.” Voltaire studied natural sciences and reason because he was against supestition. Although he advocated religious tolerance, he believed that any one church should not have absolute power. By the time he was executed, he had already brought about the end of the power and right of the church to torture France. People in France still are not as faithful to the Catholic Church as they had been before Voltaire had introduced them to the idea of “reasoning”.
“Ecrasons l’infame,” which is interpreted, “We must crush the vile thing.” This is the expression Voltaire used to articulate his feelings for organized religion. With many natural theists soon to follow his path, Voltaire expressed his hatred for cultural religions, opting for a universal God of nature. Given a few more centuries, Darwin would have given Voltaire the scientific theory to support his desire for atheism. But alas, with no other theory in place, intelligent individuals of 18th century France were forced to use creationism to explain the world in its beauty and organization. This, as previously stated, was not a problem for Voltaire. His issue was the moral implications that separated religious groups, often to the point of war with one another. Religious intolerance was a subject he dealt with in many of his works, especially Candide. The religious characters in this work were mostly negative with the exception of Brethren predecessor, the Anabaptist, and the old woman. His opinion of various religions was also established in Candide, although it was simply a vague one, clumping all organized religions into an “evil superstitions” category. The conclusion of this work also gave us insight on Voltaire’s view of religion as either positive or detrimental to society and the individual.
Proving to be the paramount of the conflict between faith and reason, the European Enlightenment of the eighteenth century challenged each of the traditional values of that age. Europeans were changing, but Europe’s institutions were not keeping pace with that change.1 Throughout that time period, the most influential and conservative institution in Europe, the Roman Catholic Church, was forced into direct confrontation with these changing ideals. The Church continued to insist that it was the only source of truth and that all who lived beyond its bounds were damned; it was painfully apparent to any reasonably educated person, however, that the majority of the world’s population were not Christians.2 In the wake of witch hunts, imperial conquest, and an intellectual revolution, the Roman Catholic Church found itself threatened by change on all fronts.3 The significant role that the Church played during the Enlightenment was ultimately challenged by the populace’s refusal to abide by religious intolerance, the power of the aristo champions of reform and print culture, the philosophers, who shared a general opposition to the Roman Catholic Church. By the end of the seventeenth century, the fanatical witch hunts of Western Europe led by the Church had begun to die away.4 Although "witches" were still tried by the clergy and clergy-controlled governments, the massive witch hunts of the Middle Ages had been abandoned in search of more reasonable and plausible explanations of the unknown.
In 1759, French philosopher, writer, and historian François-Marie Arouet, who wrote under the pen name Voltaire which he adopted in 1718, published the novella Candide in Geneva, Switzerland. It was published by Gabriel Cramer. Candide was originally written in French but was then translated into English by Tobias Smollett. Mr. Boni assigned this book to us because he wanted to enhance our understanding of how the Roman Catholic Church had control over everything and he also wanted to show us all the hypocrisy that occurred in that era. This book is useful to my course of studies because it relates to topics we have studied. Candide relates to The Enlightenment and The Protestant Reformation. Since Candide was written during the Age of The
The earthquake in Lisbon, a true event, illustrates yet more satire on the church. Auto-de-fe is the Catholic response to catastrophe, and Voltaire takes a shot at religion here. Innocents are superstitiously hanged to prevent earthquakes, so Voltaire pens another earthquake on the very day of this “act of faith.” Pangloss is hanged for his innocent speech, which the church has convoluted, and Candide is flogged simply for listening with "an air of approbation."