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Examples of persecution of christians
Examples of persecution of christians
Superstitions and its effects on humanity
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Voltaire an eighteenth century French philosopher and prolific writer is well known for his literary satirical attacks. One of Voltaire's attacks was of traditional Christianity and the Catholic church in On Toleration. He criticized the church on the grounds that it was overly superstitious. There were many superstitions that were held by the church: a geocentric universe, the tides not being due to gravity, a rainbow not being a phenomenon of light, etc. Voltaire felt that the most grievous of these superstitions was the belief that only those who follow their own religion are given eternal salvation and all others will suffer eternal damnation. The result of this was severe persecution of those who had a faith other than their own. Voltaire's satirical view of this is evident when he says, 'And is it not evident that it would be even more reasonable to worship the sacred navel, the sacred prepuce, and the milk and dress of the Virgin Mary, than to detest and persecute one's brother'; (1109). Assuredly Voltaire believed that it was incredibly foolish of humankind to persecute their fellow men for having beliefs that did not coincide exactly with their own. His detest of such actions can be inferred from his suggestions that the worship of such bizarre things as the sacred navel, foreskin, and the dress and milk of Heavenly Mother being more sensible than the great persecutions of people based on religious pretext. Voltaire did not feel that this was what religion was about. He felt the true religion to be 'The Golden Rule';, that is to love thy neighbor as thyself. This becomes evident in Voltaire's Religion.
In Religion Voltaire describes one of his meditations. During this experience Voltaire thought about an archangel which took him to a place where he came in contact with many great philosophers among them Christ. Voltaire met the resurrected Christ, covered still with the wounds from his violent death. The two of them spoke, Voltaire questioning Christ as to His condemnation and death. Voltaire asked Christ if his purpose was to teach a new religion to which He replied:
Not at all; I said to them simply--'Love God with all your heart and your fellow-creatures as yourself, for that is man's whole duty.' Judge if this precept is not as old as the universe; judge if I brought them a new religion.
The Opposition to the Henrican Reformation The English reformation is widely discussed amongst historians; it was a process that saw the removal of the longstanding Papal influence and the beginnings of a new English Church. The reformation was believed to be a quick process, imposed upon the country from above. The decrees, acts and events of the reformation forced drastic changes upon both the English clergy, masses and the Papacy. These changes were unpopular and discontent was widespread. In spite of such feelings the reformation experienced little delay and monarchical power over the English Church continued to increase.
Throughout Voltaire’s Candide, the implications of religious symbols and figures are used to satirize the philosophy of paternal optimism by highlighting hypocrisy in the Church. The role of the Church in historical context offers significant insight into the analysis of the text. Candide was written in 1759, a period where people started questioning the authority of the Church to explore reason as a means for acquiring knowledge. With this in mind, Candide’s religious implications are relevant with consideration to the time period. By stressing the theme of institutional hypocrisy and separation between the Church and religious values, Voltaire invalidates the Church’s role as a supreme authority and thus addresses man’s need for an altered
Autobiographer, essayist, playwright, poet, satirist, Enlightenment writer and philosopher – these are just a few of the hats worn by French born François-Marie Arouet, more famously known by the adopted pen name Voltaire. Beyond his written work Voltaire was an outspoken advocate for the freedom of religion, expression, and the separation of church and state. He used his versatile literary work as a tool to criticize the Catholic Church and overall intolerant French society. Voltaire’s cynical writing reached its highest potential in his rapid-fire satire Candide, or Optimism. In the novella, Voltaire told the story of Candide – a young man on a quest for happiness and spiritual fulfillment who encountered tragic setbacks that eventually led to bitter disillusionment. The purpose of Candide was to mock philosophers of the
Francois Marie Arouet de Voltaire’s novella, Candide, incorporates many themes, yet concentrates a direct assault on the ideas of Leibniz and Pope. These two well-known philosophers both held the viewpoint that the world created by God was the best of all possibilities, a world of perfect order and reason. Pope specifically felt that each human being is a part of God’s great and all-knowing plan or design for the world. Voltaire had a very opposite point of view in that he saw a world of needless pain and suffering all around him. Voltaire, a deist, believed that God created the world, yet he felt that the people were living in a situation that was anything but perfect.
The experiences he went through in his lifetime helped him develop his views on religion. He believed that everyone had the right to choose their religion and be free to practice that religion where they want. There would be conflicts between religious citizens and the government if there wasn’t freedom of religion. This choice should be available in England, according to Voltaire, to prevent problems from arising. “If one religion only were allowed in England, the government would very possibly become arbitrary; if there were two, the people would cut one another's throats; but as there are such multitude, they all live happy and in peace.”
In Voltaire’s Candide, we are taken by the hand through an adventure which spanned two continents, several countries, and to a multitude of adverse characters. The protagonist, Candide, became the recipient of the horrors which would be faced by any person in the 18th century. But Candide was always accompanied with fellows sufferers, two of which our focus will lay, Pangloss and Martin. In equal respects, both are embodiments of different philosophies of the time: Pangloss the proponent of Optimism and Martin the proponent of Pessimism. Each of the two travelers is never together with Candide, until the end, but both entice him to picture the world in one of their two philosophies. Throughout the story there is an apparent ebb and flow from Candide on how to think of the world. By the end of his journey, Candide will be presented with evidence to lead to his agreement of either Optimism or Pessimism. But I submit, Candide does not become a firm believer in either philosophies but rather retains a philosophy in between Optimism and Pessimism, somewhat of a stoic mentality. Thus Voltaire’s opinion on philosophy will be predicated upon his character, Candide.
Francois Marie Arouet de Voltaire lived from 1694-1778. He was an author and a philosopher whose philosophy stressed rationality, democracy and scientific inquiry. These interests can all be seen in Candide, for example, which has a philosopher for a main character and which satirizes the philosophy of Leibnitz throughout the text. The novel Candide was written in response to the earthquake of 1759 which hit Lisbon and resulted in the instantaneous and indiscriminate deaths of thousands. Appalled by the horrible deaths of so many innocent people, Voltaire was at this time also incensed by Leibnitz who wrote that given the worlds God might have created, by choosing to endow mankind with free will, "the world we live in is the best of all possible worlds." To Voltaire, this response to the earthquake amounted to an abominable moral complacency and indifference by philosophers such as Leibnitz, who Voltaire felt seemed to accept all the other normal suffering and injustice in the world. Hence in Candide, Voltaire relentlessly satirizes Leibnitz's formulation by shifting the stress to "this is the best of all possible worlds" and bringing up the line every time a character encounters a horrible calamity or atrocity. However, it should be added that Voltaire's hatred of injustices perpetrated by the aristocracy, the church and the state--all of which he satirizes in Candide--also grew out of his personal experiences.
An enlightenment philosopher François-Marie Arouet, commonly known as Voltaire, wrote Candide. Voltaire “was a French Enlightenment writer, historian and philosopher famous for his wit, his attacks on the established Catholic Church, and his advocacy of freedom of religion, freedom of expression, and separation of church and state (Wikipedia).” He was born November 21st 1694 into an upper-middle class family. Voltaire started showing an interest in writing at a young age. Candide was published in 1579. It was a French Satire. A satire is “the use of humor, irony, exaggeration, or ridicule to expose and criticize people’s stupidity or vices, particularly in the context of contemporary politics and other topical issues (Oxford Dictionary).” Candide mocks the ideas of the philosopher Leibnitz though the character of Pangloss because Leibnitz believed in an optimistic world and Voltaire feels that thinking this way makes one a hypocrite. Candide defines optimism as “a mania for insisting that all is well when things are going badly (Voltaire, p. 48).” Throughout the book, many themes and symbols are present.
In his novel Candide, Voltaire often criticized religious beliefs of the times. His criticism of religion surfaces throughout the entire story. The kindness of the Anabaptist that Candide met showed the silliness of religious prejudices. The old woman's story of her father, Pope Urban X, and the life of wealth she lived as a child shows the corruption of the Catholic clergy. Finally, the conversation Candide and Cacambo had with the old man in Eldorado shows the benefits of a simple religion, a contrast of the European religions of the time.
How did Voltaire exploit the pre-modern era through mockery and criticism of 18th century society?
... to make you commit injustices.” Voltaire studied natural sciences and reason because he was against supestition. Although he advocated religious tolerance, he believed that any one church should not have absolute power. By the time he was executed, he had already brought about the end of the power and right of the church to torture France. People in France still are not as faithful to the Catholic Church as they had been before Voltaire had introduced them to the idea of “reasoning”.
...andide came to the realization of the importance of living life as best as one can, despite the trials and tribulations of the world. Voltaire said more through Candide, though. This quote revealed a certain philosophical and metaphysical individuality. Voltaire wanted people to shut their ears to a world of so-called “peaceful” religions, instead focusing on performing one’s life and the duties therein the best that one can. “We” must do it ourselves. One should not leave it to religious authorities to determine their salvation. His call is for each person to work out his or her own way to God, and thereby reap what he or she has sown.
The philosophical works of Voltaire, such as Candide, influenced the beginning of the French Revolution, promoting new ideas and concepts. Voltaire used both wit and sarcasm to prove his points against injustice and cruelty. Voltaire was exiled to England for many years, and while there, he became influenced by the English government systems, associated himself with Sir Isaac Newton, John Locke, and Sir Francis Bacon. Voltaire wrote many well known works, but Candide is the most widely read and considered to have the most profound impact on the French Revolution. In Candide, Voltaire uses his character Pangloss to imitate the extreme ways of Alexander Pope, another philosopher before the French Revolution. The French Revolution was considered a time of positive change, and Voltaire’s philosophical works affected the beginning of the time period by urging the acceptance of new theories.
Voltaire, Francois-Marie A. “Candide.” The Norton Anthology of World Literature: 1650-1800. Eds. Sarah Lawall and Maynard Mack. 2nd ed. Vol. D. New York: W. W. Norton, 2002. 520-567. Print.
The French Revolution represents a period in history that brought about a major change in not only Europe but the entire world. The French revolution spanned from 1789 to 1799. It brought about several key changes in not only the economic state of France but also the perception of the Christian church, specifically the Catholic church in France. Its impacts both economically and religiously are still felt to this day. The French Revolution may have temporarily destroyed Christianity in France, however, it acted as a savior for the future of Christianity.