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Voltaires impact on politics
Voltaire's views on religion in candide
Voltaire's views on religion in candide
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On November 24, 1694, Voltaire was born François-Marie Arouet to an upper middle-class family in Paris, France. Throughout his life, Voltaire wrote numerous philosophical works including poems, plays, and books. Next to Montesquieu, Locke, Rousseau and others, Voltaire is known as one of the greatest French Enlightenment writers. His works, and the works of other Enlightenment writers, influenced both the French and the American revolutions.
Voltaire was the youngest of five siblings, and had very high expectations. His father wanted him to be a notary after college, but he wanted to be a writer. After being caught pretending to be a notary, his father sent him to study law. There he got a job as a secretary, and continued writing. Voltaire also developed a tense relation with the authorities of the time. Through his critical views on religious intolerance and the governmental practices in general, cost him several imprisonments and exiles. In one of such imprisonments, at the Bastille, he wrote his first play entitled Œdipe. Also, during his imprisonment, he received his pet name “Voltaire”.
Voltaire's writings challenged the common idea at the time. He challenged ideas that dealt with political, military, and diplomatic events. He emphasized in the cultural history, the arts, the sciences, and customs. Voltaire is known to be the first thinker to try to write a history of the world based on cultural, political and economic facts, rejecting any kind of theological framework. Voltaire’s writings about church and government caused quarrel among the people. Voltaire’s words attacked the church and the state with equal fervor, and earned him widespread repute. During his lifetime, sharp writings attacking church or government was of...
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... Cunégonde with him. Cunégonde is known throughout the entire play to be young and beautiful. After war many people used her as a mistress, but once Candide found out that the Grand Inquisitor was using her, he killed him. Cunegonde’s brother is also one to be recognized in this play for hypocrisy. . In South America, he became a Jesuit priest. However, later in the play he revealed that he had homosexual inclinations.
In this play, Voltaire portrayed many religious leaders as negative and ruthless. He revealed to the readers another aspect of his view on religion, by showing different sides of characters. Jacques was an Anabaptist who nursed Candide and Pangloss in the play. He unfortunately died saving a sailor who happened to be a murderer. Voltaire wanted his readers to see that the world is not perfect because the good men in the play die in a pointless way.
Voltaire, more formally known as Francois-Marie Arouet, was a writer, philosopher and historian in the Age of Enlightenment. The Age of Enlightenment was the period of time from the late seventeenth century through early nineteenth century in which European thinkers and philosophers began to question and contradict typical styles of thinking. The belief behind this new Enlightenment thinking was that the human race could better themselves through simply creating reasonable change.
...he Age of Enlightenment in his writing. He is initially trying to show that El Dorado is a successful village where the philosophy behind scientific breakthroughs from the scientific revolution were applied to politics and religion. Which means that science, religion, and philosophy coexist in the nation of El Dorado. This was something that most of Europe was trying to do at the time, yet many people fell to the Catholic Church and their rulers to persecution over their practices. Voltaire had witnessed these things in France and is what really drove him to begin writing about the journey made by Candide to find Miss Cunégonde. Through his writing, he is able to express his philosophy and beliefs of how he believed Europe should truly be.
Voltaire. Candide. New York: Boni and Liveright, 1918. Project Gutenberg. Web. 11 January 2014. http://www.gutenberg.org/files/19942/19942-h/19942-h.htm
To prove his point, Voltaire uses pointed satire directed at various organizations and groups prevalent in his time period. In particular, Voltaire takes aim at organized religion, in particular Catholicism, as well as aristocratic arrogance and war. All of Voltaire’s comments are precisely chosen to convey his point that those in power were completely corrupt in all their thoughts and actions.
A great philosopher Liebnitz once said that this is the best possible of all worlds. Voltaire disagrees. In Voltaire's Candide, the impartial narrator travels to distant lands and experiences a range of extremes. After having spent a great deal of time away from his homeland, and having seen more than most people see in a lifetime, the narrator is forced to conclude that this may not be the best possible world because of the reality of evil. Voltaire relates this point very effectively through his mastery of language and the choices he makes, both gramatically and content-related.
... disclose any wrongs so that it can be lifted. "The key targets of Voltaire's satire are totalizing perceptions of the world, whether extreme optimism or extreme pessimism, both of which offer excuses for indifference to human suffering" (Stanley 76). Voltaire aims to add the different perspectives of how people view the world and conclude that whether one believes in optimism or pessimism, their outcomes lead to human suffering. In the story, Voltaire uses the main character's travels and experiences to support the theory of human suffering. However, the reader will not be able to understand the character fully without seeing how the other characters influence him, contradicting Rousseau's philosophy of individuality. Using all of the characters' experiences, Voltaire removes the optimistic and pessimistic views and replaces it with a vision of an uncertain future.
Overall Voltaire is successful in promoting his ideas and beliefs. It is clear he wants to see a drastic change in religion, politics and morals in the pre-modern period. Throughout his novel Candide he is able to criticise society with a light hearted mockery but also with a seriousness using extreme examples to address his points and concerns. It is arguable that his ambitions were far too high at a time of hope and debate in the 18th century.
Jonathan Swift and Voltaire come from diverse geographical locations and have a thirty year span between the publications of their works; to be concise, it can be said that there is a noticeable difference between A Modest Proposal and Candide. Additionally, the factors of their daily lives and their countries’ politics will exhibit a difference in the context of these two pieces. While Swift’s essay addresses his country’s famine and financial turmoil, Voltaire addresses a vast number of issues in his novella, including the Leibniz theory and the hypocrisy of the Church. Despite these differences, the similarities persist in the methods used to educate and inform the public of these social, political, economical, and philosophical concerns.
As a character, he continues to look at social hierarchy as the only thing that matters in his life. Voltaire uses him to attack the rigid structure of class and how following it wholeheartedly can lead to your downfall. Voltaire uses the episode of “The storm, the shipwreck, the earthquake, and what became of Dr. Pangloss, of Candide, and of Jacques the Anabaptist” to speak about the idea of nature being good being false. Through the use of various characters and episodes, Voltaire criticizes and attacks religion, social class structure, and the idea that nature is good by creating situations in which he shows his opinion on the overall flaws of society.
Frautschi, R.L. Barron's Simplified Approach to Voltaire: Candide. New York: Barron's Educational Series, Inc., 1998.
Voltaire's Candide uses anti-heroism as an object of mockery against the philosophers of the Enlightenment. Candide, the hero of the novel travels around the world where he encounters many difficulties. During his travels, he sticks to the teaching of his tutor, Doctor Pangloss, believing that "everything is for the best" (3). Voltaire points out the illogicality of this doctrine, "if Columbus had not caught, on an American island, this sickness which attacks the source of generation [...] we should have neither chocolate or cochineal" (8). The sheer stupidity of these illogical conclusions points out Voltaire's problem with most optimists: the illogical degree to which they would carry their doctrine. Voltaire would argue that noses were not designed for spectacles, but rather spectacles were designed for preexisting noses. Pangloss's interpretation of cause and effect is so ignorant as to be comical. While Candide tells an interesting story, it is more important as a satire. However, this does not prove Voltaire is a pessimist.
Voltaire, Francois-Marie Arouet de. “Candide.” The Norton Anthology of World Literature. Gen. ed. Martin Puchner. Shoter 3rd ed. Vol. 2. New York: Norton, 2013. 100-59. Print.
“I do not agree with what you have to say, but I’ll defend to death your right to say it,” were the famous words of Fracois Marie Arouet, more commonly known under the pen name of Voltaire. He was known for being very outspoken and rebellious, which got him into trouble with the authorities for most of his life. Voltaire advocated the French bourgeoisie as being ineffective, the aristocracy as being corrupt, and the commoners as being too superstitious. Voltaire’s beliefs on freedom and reason is what ultimately led to the French Revolution, the United States Bill of Rights, and the decrease in the power of the Catholic Church, which have all affected modern western society.
Cunegonda's brother, the baron, has a certain arrogance and shallowness about him. He respects Candide, however refuses to let him marry his sister because he is not of royal lineage. Even though he sees all that Candide has gone through for his love, Cunegonda, the baron sees only that his family's background is too good for Candide, who is not deserving of a noble hand in marriage.
“Ecrasons l’infame,” which is interpreted, “We must crush the vile thing.” This is the expression Voltaire used to articulate his feelings for organized religion. With many natural theists soon to follow his path, Voltaire expressed his hatred for cultural religions, opting for a universal God of nature. Given a few more centuries, Darwin would have given Voltaire the scientific theory to support his desire for atheism. But alas, with no other theory in place, intelligent individuals of 18th century France were forced to use creationism to explain the world in its beauty and organization. This, as previously stated, was not a problem for Voltaire. His issue was the moral implications that separated religious groups, often to the point of war with one another. Religious intolerance was a subject he dealt with in many of his works, especially Candide. The religious characters in this work were mostly negative with the exception of Brethren predecessor, the Anabaptist, and the old woman. His opinion of various religions was also established in Candide, although it was simply a vague one, clumping all organized religions into an “evil superstitions” category. The conclusion of this work also gave us insight on Voltaire’s view of religion as either positive or detrimental to society and the individual.