Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Visual sensation and perception
Visual sensation and perception
Visual perception introduction essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Visual sensation and perception
Visual Perception
Any one given experience an organism perceives must incorporate several sensory systems, that involves numerous number of organs , that further more are comprised of millions upon millions of firing cells. Perception is not a direct mirroring of stimulus, but a complex chaotic patterns dependent on the simultaneously activity of neurons. This essay deals primarily with neurons from the optical sensory system. The outer ridge of the brain, known as the cerebral cortex begins the analysis of sensory messages. (1) Nevertheless, visual perception is possibly more widespread than one area of the cerebral cortex and like ly over various subcortical structures and number of different systems as well. (2) One of the many ways for the "perception process" to begin, is vision. Vision is dependent on the interaction between light input and the eye. The visual input is seen through lens that takes different light outside, refract and bend into points of light that focus on specific places on the retina. This light-sensitive tissue that lines the back of the eye consists of interconnected neurons. The three diff erent types are receptor cells, bipolar cells and ganglian cells. When photoreceptors are stimulated, they change in structure of photopigments in the receptors and transduce light input into neural activity. (2) Electrical stimulus trave ls down the axon of bipolar cells to the ganglian cells. The ganglian cells are activated through nerve impulses or action potentials and travel down the optic nerve. This activity conducts along the optic nerve to the geniculate nucleus that then travels to the mid- brain. (2) Finally the firing neurons activity travels to the cortex at the back of the brain, known as the stria...
... middle of paper ...
...ic methods are more reasonable than linear, straightforward procedures. Is it reasonable that all of what one perceives is dependent exclusively on a specific set of procedures, rather than the interaction of cells, organs and systems? The former process seems to be improbable, while the latter process proves to be a chaotic, massive and cooperative.
It was alluded to in class that one does not need the formulized "picture" or the visual perception. Nonetheless, I think that this added perplexity is a necessity. The visual perception of the "picture" encourages our understanding of ourselves as we ll as our surroundings.
Internet Sources:
http://sulcus.berkeley.edu/FLM/MS/Physio.Percept.html
Ratlif f, Floyd. "Contour and Contrast," Scientific American, June 1972, pp. 91-101
Crutchfield, James. "Chaos," Scientific American, December 1986, pp. 46-57
When we take a closer look at the picture, we are able to depict symbols that will means something to us, it is called the paradigmatic analysis. You are able to comprehend a
“Human Trafficking appears as the most common form of modern day slavery, the fastest growing business of organized crime, and the third largest criminal enterprise in the world” (2014).
...an build from, convictions that may be theoretical but are regarded to unconditionally almost as a faith. Nietzsche says science believes that “’Nothing is needed more than truth, and in relation to it everything else has only second rate value’(pg281).” He then questions how we even know that the scientific perspective is the correct one. Science condemned religion for lack of truth but what gives validity to science if the scope is only through one perspective. Nietzsche states “We cannot look around our own corner…(pg336).” The possibility that there are an infinite amount of interpretations that could be correct cannot be disregarded. This puts pressure on the scientific perspective, why should it be regarded to as the highest form of truth. He even goes on to say that its naïve to say your morality or idea on life is better or more correct than someone elses.
Human Trafficking is a universal issue that is still currently happening today. It is a major crime that essentially lets someone take illegal custody of another human’s rights and freedoms. The impacts of human trafficking are crucial and nerve-racking. Victims of such crimes most likely suffer from injuries physically and mentally, abusive behavior, rape, death threats, and life taking. Human Trafficking undermines the safety and security of people and their lives (TIP, 2007). People who are desperate for money and would do anything for little amounts of money would either do drug and gun dealing, or human trafficking. Human Trafficking is the fastest growing business in the world. The number of current slaves in America is less than half of what the number of identified humans who are trafficked (HJHP, 2012).
“There are no truths,” states one. “Well, if so, then is your statement true?” asks another. This statement and following question go a long way in demonstrating the crucial problem that any investigator of Nietzsche’s conceptions of perspectivism and truth encounters. How can one who believes that one’s conception of truth depends on the perspective from which one writes (as Nietzsche seems to believe) also posit anything resembling a universal truth (as Nietzsche seems to present the will to power, eternal recurrence, and the Übermensch)? Given this idea that there is no truth outside of a perspective, a transcendent truth, how can a philosopher make any claims at all which are valid outside his personal perspective? This is the question that Maudemarie Clark declares Nietzsche commentators from Heidegger and Kaufmann to Derrida and even herself have been trying to answer. The sheer amount of material that has been written and continues to be written on this conundrum demonstrates that this question will not be satisfactorily resolved here, but I will try to show that a resolution can be found. And this resolution need not sacrifice Nietzsche’s idea of perspectivism for finding some “truth” in his philosophy, or vice versa. One, however, ought to look at Nietzsche’s philosophical “truths” not in a metaphysical manner but as, when taken collectively, the best way to live one’s life in the absence of an absolute truth.
It’s impossible to decipher how other people view your image. It’s a hypothesis, an educated guess. Projected images can sometimes be misunderstood, viewed as negative, self-serving transparencies. In my experience a large segment of the population attempts to portray a false image of someone they are not, but someone they would like to emulate. Without a solid relationship with someone, it can be difficult to decide if their image is real or delusional. I have been conscious of self image since my youth. My life has provided me with many challenges and opportunities that have resulted in the evolution of my image that has transitioned from a rebellious teenager to a 55-year-old displaced worker going back to college.
Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due to our illusion of truth. Therefore, Nietzsche concludes that all we can claim to know are interpretations of truth and not truth itself.
Without the combined use of perception, emotion, logic, and language, my ability to pursue knowledge and gain an understanding of the world around me is limited. For me, measuring the success of the pursuit of knowledge is based on the fact that I am able to comprehend knowledge from multiple viewpoints, and not be restricted to a certain way of thinking. In Maslow’s quote, being only restricted to one tool, or way of knowing, is an issue for me to pursue knowledge because of the restrictions and barriers that exist when my focus is only on one way of knowing. In the case of sense perception, I am incapable of processing knowledge when other ways of knowing are neglected. Through this, I propose the following knowledge issue: To what extent is perception a restrictive factor on an individual’s ability to comprehend and pursue knowledge? Because the use of perception is so interlocked with other ways of knowing, such as emotion and logic, the problem exists in the fact that perception is a tool that is dependent on other tools.
The retina contains rods and cones which detect the intensity and frequency of incoming light and, in turn, send nerve impulses to the brain.
Sensation refers to the process of sensing what is around us in our environment by using our five senses, which are touching, smell, taste, sound and sight. Sensation occurs when one or more of the various sense organs received a stimulus. By receiving the stimulus, it will cause a mental or physical response. It starts in the sensory receptor, which are specialized cells that convert the stimulus to an electric impulse which makes it ready for the brain to use this information and this is the passive process. After this process, the perception comes into play of the active process. Perception is the process that selects the information, organize it and interpret that information.
Visual perception and visual sensation are both interactive processes, although there is a significant difference between the two processes. Sensation is defined as the stimulation of sense organs Visual sensation is a physiological process which means that it is the same for everyone. We absorb energy such as electro magnetic energy (light) or sound waves by sensory organs such as eyes. This energy is then transduced into electro chemical energy by the cones and rods (receptor cells) in the retina. There are four main stages of sensation. Sensation involves detection of stimuli incoming from the surrounding world, registering of the stimulus by the receptor cells, transduction or changing of the stimulus energy to an electric nerve impulse, and then finally the transmission of that electrical impulse into the brain. Our brain then perceives what the information is. Hence perception is defined as the selection, organisation and interpretation of that sensory input.
In hindsight, many people have no clue and don’t have the slightest idea that human trafficking is even occurring in the entire world, let alone the United States. It is a shame and a shock that this happens right beneath our noses. Even when we are conscientious about human trafficking, we neglect and ignore it. We try to bypass the thought of this huge crime happening in our own country and fail to realize that it happens everyday. Human trafficking is a serious crime that many people are unaware of; it secretly takes place in the United States; it secretly ruins many lives; it secretly goes by to be never discovered or punished by government officials.
With each of our senses (sight, smell, touch, taste, and hear), information is transmitted to the brain. Psychologists find it problematic to explain the processes in which the physical energy that is received by the sense organs can form the foundation of perceptual experience. Perception is not a direct mirroring of stimulus, but a compound messy pattern dependent on the simultaneous activity of neurons. Sensory inputs are somehow converted into perceptions of laptops, music, flowers, food, and cars; into sights, sounds, smells, taste ...
Nietzsche, Friedrich W. "Nietzche's Letters: 1887." Nietzche' s Letters: 1887. Web. 01 May 2012. .
One sub-system under the sensory system is the visual system; the main sense organs of this are the eyes. The eye is the sensory organ that allows us to detect light from external stimuli. When a light ray is detected, the eye converts these rays into electrical signals that can be sent to the brain in order to process the information and giv...