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Ap art history early byzantine empire
Ap art history early byzantine empire
Ap art history early byzantine empire
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Sarah Power Visual Art Analysis Christ, Monastery of Saint Catherine, Egypt ARHS 1010 March 16, 2018 Many unique and captivating pieces of art emerged from the Byzantine Empire, one of which was the Christ Icon, also known as, Christ Pantocrator, meaning "Christ, sustainer of all". The Christ Icon is located at the Monastery of Saint Catherine in Egypt. The monastery is tucked in the lower mount ranges of Mount Sinai, in the Southern Egyptian Peninsula. The painting was made shortly after the Monistat in the mid-6th century A.D. and was thought to have been a gift to emperor Constantine the fist. The monastery itself has been a place of worship and admiration for well over one thousand years, with the Christ Icon being one if its …show more content…
most prized possessions. Because of the Christ Icon's unique construction, interesting contextual details and fascinating history, it is an incredible and timeless masterpiece. The earliest traces of the Byzantine empire date back to 330 A.D, with Constantine I's development of Byzantium or "New Rome." The empire did not end until the Ottoman takeover in 1453 AD. Five years prior, Constantine established Christianity, which was once a sect of Judaism, as Rome's official language. Christianity became not only a religion but a lifestyle for the people of the Byzantine Empire. Because of this, the Icon of Christ was incredibly important to the North African people under Byzantine rule and beyond. It is not only the icon's religious significance that is remarkable, but also the way in which it was made.
The Christ Icon is an encaustic painting. This process of painting uses melted beeswax mixed with color pigment and applied to a wooden slab. Paint brushes and hot metal tools are then used to melt and manipulate the paint into the form desired by the artist. This form of painting was common during the Byzantine Empire, as its rich textured color withstood the elements and created an impressive and unique shine. The gloss finish that many professional painters use today was sparked by emulating the durability, and quality of paintings form this time period. Other famous works form the Byzantine empire, such as St. Peter and of A Woman from Al-Fayum, were made using the melted beeswax technique, and, because of this, process similar qualities as the Christ Icon to this …show more content…
day. In addition to the construction of the Icon, its contextual elements are also remarkable. The painting portrays Christ with dark eyes and hair, wearing a dark tunic. This beautifully contrasts the golden halo that shines around Christ's head. In his right-hand Christ hold three fingers together which is thought to have been a blessing, representing the holy trinity. In his left hand he holds a book of the gospel which is decorated with precious gemstones in the shape of a cross. Behind his head is a hillside with scattered buildings, which signifies that Christ was outside, possibly giving a public sermon. In addition, in the upper right and left corners of the painting, there is an eight-pronged star which is thought to symbolize the eighth day, when Christ was resurrected. When viewers see the icon, they are at fist taken back by the melancholy feel and asymmetry of the work.
The eyes and mouth are slanted creating a strange and captivating feel. Art historians over the years have separated the two halves of the Christ Icon, pairing each side with a more symmetrical representation of the other half of the face. This process revealed the duality of Christ which the painter was attempting to capture. On the left side of his face, Christ appears to be an ordinary, youthful man who would not attract any attention when walking through town. On the right side, Christ is a much older and more divine individual who appears to be glowing. This duality represented the belief that Christ is both omnipotent and ordinary. The two halves of the Christ Icon are an impressive demonstration the immense talent of the artist in making divine religious values appear to the viewer thought
art. The Christ icon is highly regarded not only for its beauty but also because it is one of the only remaining paintings made using hot wax from the Byzantine Empire. This is due to the wave of iconoclasm which began in the eighth century A.D. The movement destroyed significant quantities of religious art, which greatly impacted that of the Byzantine empire. Iconoclasm was sparked by Emperor Leo III, who felt that representing religious symbols though everyday artwork was morally wrong as it belittled the divinity and significance of the figures portrayed. Many believed that those who were worshiping the art forms were worshiping the art itself, or the artists abilities, rather than the religious icon depicted. An artist's ability to create a divine being in such a seemingly simple and ordinary way was seen, by many, as a threat to the catholic faith. Emperor Michael III finally ended iconoclasm in 843 A.D. when he spoke in favor of artistic depictions of holy figures. Despite the violence, artwork such as the Christ Icon was saved as they were hidden away in the Monastery of St Catherine and were protected under territorial Muslim rule at the time. The monastery of Saint Catherine, also known as Sacred Monastery of the God-Trodden Mount Sinai, is located where Moses was thought to receive the tablet of the law in the oldest testament. Because of this, the monastery was originally known as the Monastery of Transfiguration. Within the building there are six major chapels, one of which, known as the Holy of Holies was thought to be built upon the location of the burning bush. It is speculated that the Christ Icon was located at the chapel dedicated to the Virgin Mary which is considered the most sacred part of the monastery. In Front of the monastery, lies extensive cemeteries and gardens with a path leading up to its main entrance. Inside, there are dugout brick pathways with open ceilings as well as many shires, chapels and prayer rooms ranging in size. The monastery is working to this day and because of this is one of the oldest working Christian monasteries in the world. The Christ Icon is an incredibly powerful piece of art due to the physical, contextual and the historical significance of the piece. The duality of Christ as well as the pigment-based wax which was used to construct it make the icon, makes it a breathtaking work of art. When this construction is coupled with the iconoclastic time period from which the piece survived and the Byzantine Christian values which the icon represented, it becomes clear why many see the Christ Icon as an incredibly significant piece of art. To this day icons depicted on church walls and monastery's, such as those in the Greek Orthodox Church in New Orleans, have artistic elements which are inspired by that of the Byzantine Empire.
which cover his waist and some of his torso. He is holding a very tall, slender cross in his left hand, while looking with a diffused look to the right. Also, to the left of him (to the right from the viewer’s perspective) there is a sheep lying upon a rock.
At the top of the artwork the upper part of the cross extends beyond the altarpiece. The edge of John the Evangelist’s red robe on the left of the altarpiece and the edge of Mary Magdalene’s pale blue skirt on the right are cut off when the panel ends, giving the viewer the feeling that, rather than looking in on the scene, the viewer is actually taking part in the scene. This, added to the empathy invoked through the delicate, heart-wrenching rendering of the figures in the artwork, let the observer directly interact with the painting and places him/her within the narrative.
Another example of Christian iconography is The Transfiguration. It is located in the Church of Saint Catherine’s monaster...
Both sculptures represent Mary holding the dead body of Jesus. According to our textbook, “This figure group represented a challenge for sculptors, because the body of the adult Christ had to be positioned across his mother’s lap,” (139). Both of the sculptures were created through carving. This is a “subtractive process in which a block of material is cut away to reveal the desired form,” (Carving).
The representation of divinity was clearly defined in Christ in Majesty with Symbols of the Four Evangelists through its subject matter, technique, and style. Christ acts as the focal point, but the artist also used different subjects from the Old and New Testament to decorate the apse. Unlike the mosaics in the apse of Byzantine churches, the artist employed the technique of classical fresco painting. The artist also applied decoration to the figures with the hierarchy of scale, and through the geometric style in the drapery instead of maintaining a sense of realism.
...ic meanings that still are puzzling art historians today. Some of the key symbols that Stokstad points out in the text is the dove, representing the Holy Spirit; the white lilies as a symbol of the Virgin Mary. She also points out, two rather unknown symbols to the sacrilegious, the date of the Annunciation in signs of the zodiac on the floor, as well as the lone stained glass window that is symbolizing God rising above the three windows that are placed in the background behind Mary. These three windows represent the Father, Son, and Holy Spirit.
The ability to create a picture of The Annunciation in one’s mind is a key factor in understanding the analysis of the work. Francisco de Zurbaran approaches the painting with a naturalistic style. The painting features a room in which a woman – like angel is seen at the left kneeling on the ground before the Virgin Mary. The figure of Mary is placed between a chair and a small wooden table draped with a green cloth. Mary disregards an open Bible on the table, as she appears solemn while staring at the floor. Floating above the two main figures in the upper left side of the painting are cherubs resting on a bed of clouds. They happily gaze down at Mary with eyes from Heaven.
The depiction of Madonna and Christ is among the most ancient and common in Christian iconography and has an extensive number of variations because apart from its symbolic religious functions, it allows one to interpret the link between mother and child in many aspects. (8)
The Raising of the Cross is an amazing piece of art and the depth of meaning contained in it is, likely, beyond my grasp. There appear to be many symbolisms in this painting and I have surely overlooked some. The style of this painting is clearly inspired by the Baroque masters of Rubens day and Ruben took the style to a new level that the world had not seen at that time. The other pieces in the series of Ruben’s paintings based around the crucifixion of Christ help to give this painting clarity and to give hints to the figures in the paintings.
The Crucifixion artist is unknown. The time of the painting is circa 1170. In this painting it involved a main person of interest who is said to be Jesus Christ being crucified on a cross. There are two people on the side of him. The person on the left is said to be stabbing him with a lance while the person on the right is offering a sponge soaked in vinegar. The person on the far left is Mary and on the opposite side of her is Saint John and those two are said to be mourning Jesus’ death. The semi circles rights besides the arms of the cross are Life; the one on the left personified as a young woman and the right is death appearing as a demon. It isn’t certain what the bottom and the top of the painting represents, maybe heaven and hell?
represents his divinity and the myrrh is present to foreshadow his selfless sacrifice to his followers. Similarly, a carving on a column. above. Casper also predicts his death. The star directly above Mary and Jesus symbolises God the Father and the Dove beneath it is representative of the Holy Spirit.
...tism. The dove which has been tactfully placed above the Christ’s head, symbolizes the Holy Spirit. The other characters are angels who believed to be witnessing the baptism. The nakedness of the Christ on the other hand symbolizes humility. The general landscape in this picture displays an extraordinary naturalism. The Francesca’s work also marked the era of excessive antiquarian style of sculpturing and tactful use of oil in painting (Prescott, 2005).
The Book Cover for the Lindau Gospels is rectangular in shape, it features a cross in the center with a depiction of Christ being crucified on it. This is the area of the work that your eyes are immediately drawn to. This work uses hierarchy of scale, the act of making important figures much larger than other figures, when depicting Christ to show that he is important. Implementing this technique also draws all of your attention to the largest figure, Christ. The body of Christ is depicted realistically and youthfully. His body fills the majority of empty space in the lower part of the cross but, the cross is slightly bigger than Christ. However, Christ’s face lacks a great amount of detail and he is shown with a solemn facial expression with his eyes shut. Around his head is a halo made of metalwork and jewels. In the upper part of the cross, the portion that the body of Christ does not fill, there is a short inscription and two small figures that are conformed into a circular shape. The small figures are depictions of the sun and the moon.
As explained by Leigh Teabing to Sophie Neveu (in the Da Vinci code), the figure at the right hand of Jesus is supposedly not the apostle John, but Mary Magdalene. According to the book, Mary Magdalene was the wife of Jesus Christ and was in fact pregnant with his child when Jesus was crucified. The absence of a chalice in the painting supposedly indicates that Leonardo knew that Mary Magdalene was actually the Holy Grail (the bearer of Jesus' blood). The letter “V” that is created with the bodily positions of Jesus and Mary, as “V” is the symbol for the sacred feminine, represents this (Allen1). The apparent absence of the "Apostle John", under this interpretation, is explained by identifying John as "the Disciple Jesus loved", allegedly code for Mary Magdalene.
a symbol of man to a symbol of Jesus Himself in order to show His