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Sexuality issues in religion
How religion intersects with sexual orientation
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Throughout history there have been many different beliefs of sexuality in the bible and other different religion text. There are different ways that people approach these sexual desires and different interpretations from the bible. Sex itself has never been emphasized, but celibacy and virginity have been. When the Bible uses the word virgin, it refers to an unmarried person who has not had sexual relations (Esther 2:2 and Revelation 14:4). In today’s culture, many people use the word virginity to express sexual purity, but many others use a different definition to find loopholes in moral standards, limiting the word to mean only “the condition of never having gone all the way” as to a couple can do anything and everything short of sexual intercourse …show more content…
People feel as if it’s in their right mind to stay celibate for god himself, and it’s a wrongdoing if they commit the act of sexual encounters before they are married. In the bible there are three main reasons for someone to stay celibate. In the bible the First Corinthians 6:18–20 states, “Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore, honor God with your bodies.” In this passage it explains that God is telling you to “flee” from this idea around sex, and explains that it is all other doings outside of the body that create the okay idea of sexual encounters. As a Christian, when someone reads this they are assuming that god is telling them that all the doing’s outside of your body are looked down upon and someone needs to think before acting when they are coming towards this …show more content…
Thessalonians 4:3–7 says, “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God; and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. For God did not call us to be impure, but to live a holy life.” As shown in this verse straight from the bible, God explains that it is looked at as taking advantage of a “brother or sister”, and said to follow in the idea of a holy
p134). The quote which are the holy words of God testifies that a wicked person who has sex
The Bible does not forbid premarital sex. There is no passage of the Bible that references premarital sex as a sin against God. The association between sin and premarital sex is a new Christian idea. The only possible reference to premarital sex being a sin in the Bible is in the New Testament. This premise although, is generally dismissed by theologians because the Greek word pornei, or sexual immorality is commonly incorrectly translated into the English word fornication.
The church’s official stance on clerical celibacy dates back to the fourth century. In the year 306 CE, a small gathering of bishops met in the town of Elvira, near Granada. This council asserted that all bishops, priests, deacons and active clergy members were to abstain from sexual relations with their wives, as well as refrain from having children (Stephey 14). Interestingly enough, there was no ban issued against clerics entering into marriage. The ban was exclusively against sexual activity. This decree of the council of Elvira only applied to the local members of the Iberian church; nevertheless, this decision did propagate the consideration of implementing clerical celibacy throughout the church. The issue was discussed and proposed for church wide implementation of the firs...
"That is why God gave them up to disgraceful sexual appetites, for both their females changed the natural use of themselves into one contrary nature and likewise even the males left the natural use of the female and became violently inflamed in their lust toward one another, males with males, working what is obscene and receiving in themselves the full recompense, which was due for their error." (Romans 1:26-27)
Upon reading first Corinthians 6:18-20, “Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body” (
This ties back into the disgust point in that people generally will inflict their disgust response against women who have had sex before marriage and it does not matter if it was the woman's choice or not. In the book, Beck makes a comment about how sex often is looked upon as unclean or impure, “Sex isn’t just ‘wrong’: there is something ‘unclean’ and often disgusting about the activity” (p.160). When outside people look at those who have had sex before marriage, especially in the christian society, they are looked at as being unclean. However, this generally only applies to women. When men have sex before marriage they usually get a “slap on the wrist” or a talking to. Some even are given encouragement. Women are treated much differently in this situation. This can even be seen in the Bible when Mary is found with child after her engagement to Joseph, “Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly” (Matthew 1:19). Joseph was part of a rare group of people because he did not want Mary to go through the disgrace of the public because the people would not have understood the situation. They would have seen here as disgrace and it would have humiliated her family and back then, engagement was taken very seriously. One could not simply “break up”, it was more like
The negative view of the female sex continues in Leviticus, in a section dictating the re...
Paul's words in these verses of Scripture should be understood in light of the broader teaching of the Bible concerning sex and marriage. Before devoting our attention to the distorted views of sex and marriage held by some of the Corinthians, we must understand what the Bible has to say about the subject of marriage. In this passage of Scripture, Paul begins by making a bold statement concerning sex and marriage. He states, "It is good for a man not to touch a woman" (I Cor.
Celibacy is an art, something you have to continuously practice. A husband or wife does not learn how to be a good spouse on the day of his or her wedding. Likewise, a priest does not learn what it means to be a good priest on the day of his ordination. Being successful comes with growth. Each of us thrives in a hermeneutic experience; the priest can greater accomplish this through celibacy. A priest vows to chastity to give himself up to God and to make him available to love and help as many other people as possible, just as Jesus did. Jesus was only around for 33 years. Priests need to be the ones who continue his teachings and share His gift. The gift of celibacy that priests receive can truly bring them near God and further help the people of the community learn how to be closer to God.
When a man and a woman come together and bind in holy matrimony, two people become one. In marriage, two people come before the pastor and under God with their partner, to recite promises that are vows. In many religions such as Christianity and Catholicism, sex should be for left only for marriage. Sex is an emotional experience that is for married people to enjoy sexual pleasure together. Love and trust are sacred for the foundation of marriage.
Another, quite different Fundamentalist confusion is the notion that celibacy is unbiblical, or even "unnatural." Every man, it is claimed, must obey the biblical injunction to "Be fruitful and multiply" (Gen. 1:28); and Paul commands that "each man should have his own wife and each woman her own husband" (1 Cor. 7:2). It is even argued that celibacy somehow "causes," or at least correlates with higher incidence of, illicit sexual behavior or perversion.
I will begin first with the idea that sexual behavior should not be granted its own moral code. Sexual ethics only makes sense if sexuality plays a unique role in human life. If procreation has significance precisely because it is a contribution to God's ongoing work of creation, sexuality is supremely important and must be governed by restrictive rules, which would therefore prohibit sexual acts that are not for procreative purposes. This justification of sexuality as a unique aspect of human life, however, is dependent on a theological claim that there exists a God who micro manages the sexual lives of individuals. Without the presence of such a God, there can exist no separate restrictive rules on the nature of sexual acts. Even if we grant that there is a God, most people will agree that sex is more often used as a way to intensify the bond between two people and therefor sex is the ultimate trust and intimacy that you can share with a person.
Romans 1:24-27; Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural us for what is against nature. Likewise also, the men, leaving the natural use of the woman burned in their lust for one another, men with men committing what is shameful and receiving in themselves the penalty of their error which was due.
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)
In the first few readings of the Bible, we are introduced to God, a spiritual being, that made sex a core unit of humanity. In fact, it was his orders to Adam and Eve to “Be fruitful and multiply,” (Genesis 1:28). In this same book of Christian teachings we also see in the book of Songs of Solomon, many poems and singings celebrating sex and the union it creates. According to Christianity, sex is not something to be demonized. Sex is not a sinful act. In fact, God created sex for man to enjoy. It is the union between two people to bring them to a higher spiritual level. For example, in the book of Genesis chapter two verse 24 it says, “Therefore a man shall leave his father and his mother and...