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Strength and limitation of intersectional feminist theory
Intersectionality essay women gender studies
Intersectionality essay women gender studies
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Beauty and violence; words not typically associated with one another. In the stereotypical society, beauty is perceived with a positive connotation, while violence is viewed negatively. In other words, the terms are opposites, or incompatible. This was an idea that seemed to be understood. However, the book Beauty and the Beast contradicts what we know to be true. Michael Taussig, or the author, argues there is a relationship between the believed to be separate entities of beauty and violence. A flower can be used to exhibit the theory. The majority of individuals would prefer fresh flowers to plastic, or artificial, flowers. Why is this? Taussig believes this is for the reason that we like the inevitable decay and death, which creates …show more content…
This notion can be witnessed in many countries, or areas, however, Taussig believes it is most widespread in Colombia. Beauty depends on this theory, as does violence. Colombian women often go to extremes to be beautiful in pursuance of men. Their hair extensions, as well as their breasts, are a symbol of depense. Where the hair used to be short and braided, it is now long and mostly false; this is too much, or wasteful. These extensions are costly, however the society continues to purchase the products with the little money they have earned. Unfortunately, the same is true for the female’s breasts. “All those narcos care about is how big your breasts are… if they want you the first thing they do is send you to their plastic surgeons to have silicon implants” (Taussig 71). The narcos, or …show more content…
“Larger than life criminals are subject to cosmetic surgery” (Junge 10/30). They change their appearances in order to evade suspicion. Surgeries include, but are not limited to, liposuction, nose jobs, and finger print mutilation. Their goal is to create a new identity, and they are obsessed with having these surgeries performed. This can be seen in Chupeta’s case. He took cosmetic surgery way too far as he was barely recognizable. Chupeta took these drastic measures as a result of his partner and his right hand man being murdered. He received several surgeries to change his appearance; each time he pushed farther and farther then his original “model” look. In fact, he was only recognized through voice recognition. This is depense, and Chupeta was not the only one who took part in changing their appearance drastically. Riot gear may also be considered a form of depense. “…beauty of the night in black armor…”(Taussig 61). These men do destructive work in these beautiful uniforms further relating beauty and violence. One may argue areas such as the kneecaps and the codpiece on the uniform is for aesthetic rather than
When examining Beauty and the Beast by Andrew Lang, from a feminist perspective, it is evident that the portrayal and treatment of women is dreadful. The story was written in 1889 where women were seen as objects that were solely there for men’s pleasure and although, for once, the woman is portrayed as the heroine and not a damsel in distress, the story still includes misogynistic elements. For instance, when the beast threatens the father, the two characters treat Beauty as if she is an object that can be traded. On top of that, a father, who is supposed to love their children and protect them, decides it is okay give away his daughter, so he could stay alive. To add, later on in the story, Beauty seeks advice from her father about her dreams and he says, "You tell me yourself that the Beast, frightful as he is, loves you dearly, and deserves
When we look into the mirror, we are constantly picking at our insecurities; our stomach, thighs, face, and our body figure. Society has hammered into our brains that there is only one right way of looking. Society disregards that there are many different shapes, sizes, and colors. Then society makes us believe that corporations can shove detrimental products to fix our imperfection. As a consequence, we blame media for putting all the negative ideas into women’s brain. It is not wrong to say that they are in part responsible, but we can’t make this issue go away until we talk about patriarchy. In the article Am I Thin Enough Yet? Hesse-Biber argues that women are constantly concerned about their looks and if they are categorized as “beautiful” by society. These ideas are encouraged by corporations that sell things for us to achieve “beautiful” but the idea is a result of patriarchy. Hesse-Biber suggests that if we want to get rid of these ideas we need to tackle patriarchy before placing all the blame on capitalism.
In Josefina Lopez’s play Real Women Have Curves, a group of Hispanic women discuss their sex appeal in terms of their body image. They judge their psychological aspect of sex appeal based on how well their physiological aspect of body image agrees with society’s ideals. In Michel Foucault’s Discipline and Punish, he explains that society is an amplified Panopticon that causes its members to observe one another and themselves. This theory explains these women’s compulsion to peruse their bodies to make sure that they fit within society’s standards of sexiness. Although these women are described in a collective manner, Lopez delineates each woman’s character distinctively. Their differing characters are greatly influenced by the opposing cultural values of Latinas working in sweatshops and that of White-American feminists. According to Patricia Hill Collins’ Black Feminist Thought, these conflicting cultural values develop oppositional knowledge in these women, which alters their perception of the female sex appeal. Hill Collins also explains that when individuals communicate their diverse ideas in a unified manner, it precipitates a unanimous definition to a society. This theory supports why the Latinas in Lopez’s play demonstrate a progression towards similar ideologies. In summary, using Foucault to explain the idea of self-surveillance, and Hill Collins to explain oppositional knowledge developed by contrasting the cultural values of White-American feminists and Latinas working in sweatshops, it is possible to describe the social phenomena of defining female sex appeal in terms of body image in Lopez’s play.
The novel Gabi, a Girl in Pieces, written by Isabel Quintero, portrays the extreme pressure women from traditional/cultural households encounter in order to be seen as “picture perfect.” Women have to be and act accordingly to the expectations of their family and community in order to be respected and valued as a “lady.” One mistake is all it takes to become known as “a mala mujer” which is why women are anticipated to protect their body as they would their life.
Calliope is not the only human who has been a victim of self inflicted body shaming, studies have revealed that women go on severe diets to obtain what the media defines as a perfect body. In Rose Weitz and Samantha Kwan’s novel: The Politics of Women’s Bodies, “27.3 percent of women are “terrified” or getting fat… A total of 5.9 percent of women met psychiatric criteria for Anorexia or Bulimia (USA Today 1985)” (68-69). Not only do women struggle with the appearance of their bodies, some punish their bodies by self induced vomiting or starvation in attempt to achieve an idealistic body. While Calliope feels ashamed for lacking a womanly figure, woman elsewhere envy Calliope’s body and are bullying themselves as a
The female body image and what a person should, or could, look like in marketing and advertising is a controversial topic. Beauty sells and is to some extent a problem when the media produces images for women that seem unrealistic. Body image is a critical mental health issue for young girls. It is a concern widespread among women of color, specifically among Latinas. Increasing diversity and perceptions of beauty have driven the need for dialogue on the scrutiny Latinas face across all industries regarding their bodies and appearance.
In conclusion it is possible to see how the media promotes a physical and psychological disease among women through the usage of unrealistic body images as it urges them to change their bodies, buy “enhancing” products, and redefine their opinions. Such statements may appear to be ridiculous, but for young women who are seeking to perfect their body according to how the media portrays “good looks” it is the basis for corruption. Confidence, contentment and healthy living are the keys to a perfect and unique body image and no amount of money can advertise or sell as genuine a treatment as this.
Beauty is a cruel mistress. Every day, Americans are bombarded by images of flawless women with perfect hair and smooth skin, tiny waists and generous busts. They are presented to us draped in designer clothing, looking sultry or perky or anywhere in between. And although the picture itself is alluring, the reality behind the visage is much more sinister. They are representations of beauty ideals, sirens that silently screech “this is what a woman is supposed to look like!” Through means of media distribution and physical alteration, technology has created unrealistic beauty ideals, resulting in distorted female body images.
The fairytale The Beauty and the Beast is illustrated as a love story, however when looking deeper into Belle’s nature it seems to be that she is affected by several disorders throughout the film. In Beauty and the Beast, we see Disney once again sugarcoat personal problems in order to present a young audience with a one dimensional and simple female hero. Belle has clearly shown symptoms of Schizoid Personality Disorder, Stockholm Syndrome and Schizophrenia which can be treated by a biological therapeutic approach or a psychoactive drug approach and therapy.
Because young girls and women around the world are beginning to alter themselves to fit a certain mold, people are starting to realize that a pretty face and one’s youth is a factor that has been hurting the world for many years. So much so that a person is willing to kill to obtain beauty. This is truly and amazing yet sickening fact and the more we emphasize on one’s appearance the more catastrophes like this will happen.
Reynolds, Matthew J. Culture Shock: Of beggars and breasts: what a shame. 26 February 2001. Web. 9 December 2013.
The models and celebrities in the media that set the standard for what women should look like are thinner than 90-95 percent of the American female population (Seid p.6). This is an unrealistic portrayal of what the human body should look like when compared to most women’s genetic makeup. Women’s self-image, their social and economic success, and even their survival can still be determined largely by their beauty (Seid p.5). Men on the other hand seem to have it a little easier when it comes to looks. Their self-image is largely determined by what they accomplish in life and not by whether or not they meet the social standard for looks. Modern clothing and fashion require women to show off their bodies more in tight clothes and by showing more skin than in the past. According to Roberta Seid ...
Masi De Casanova, E (2004). "No Ugly Women": Concepts of Race and Beauty among Adolescent Women in Ecuador. In Gender & Society, Vol.18, No. 3, pp. 287-308. London: Sage Publications.
Wolf, Naomi, Ed. The beauty myth: How images of beauty are used against women. Random House, 1991.Web. 28 March. 2014.
Women are bombarded by images of a thin-ideal body form that is extremely hard, if not impossible, to emulate. Comparing themselves to these women can lead to feelings of inadequacy, depression, and an overall low self-esteem. (Expand on, need a good opening paragraph to grab the reader’s attention) Objectification Theory Objectification theory has been proposed as a standard for understanding the effects of living in a culture that sexually objectifies women (Fredrickson & Roberts, 1997). Objectification occurs when a person’s body is treated like a separate entity and is evaluated on its own merit, without consideration for the rest of the person.