Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What is the impact of the stolen generation
Impact of the stolen generation
Impacts of stolen generations
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: What is the impact of the stolen generation
The YouTube clip known as ‘The land owns’ us is about a Yankunytjatjara elder and traditional owner of Uluru (Ayer’s Rock), named Bob Randall. This clip is about Bob’s history and life in Uluru (Ayer’s rock) amongst the Muntujulu Community. He talks about the Stolen Generations and his connection to his land. Bob talks about being taken away by the police to Alice Springs, and being a part of the Stolen Generation. This dispossession from ancestral lands caused trauma to many Aboriginal peoples and impact on their connection to their lands. Bob also talks about the fact that they take most things from their land and that it is a natural way of life as well as that if you’re alive, you will have connections with anything that is alive. Bob also said that the land owns them and the land is responsible for growing people up. He also talks about how the land is …show more content…
To rejuvenate the land, Aboriginal peoples traditionally used this technique. People like Dr Charlie Massy want to use these traditional practices to manage the land and use these natural processes instead of fertilizers and chemicals, which further degrade the land. Alternatively, burning regenerates the soil. Charlie Massy thinks that they should be learning traditional land management techniques. People now want to learn and introduce those techniques. These techniques show fresh growth after the burning. Aboriginal peoples understood that the best time to do the burning was in the late afternoon or a cool morning in late autumn or early winter and this knowledge is now being passed to non-Indigenous people. Rod Mason said “that it is very important for non-indigenous people because they’re the new land owners now.” He also said that it was logical to learn how Aboriginal people used fire and bring it to land management in the modern
How can we not own it?’ as a clarification for Mabo when he was deal with the case. After he died the government finally said Merry island is belong to aboriginal people. This is a powerful clue show racialism was a momentous aspect for Mabo fighting for aboriginal people’s rights let everyone turn be
An Akubra hat clutched by roughened hands, boots worn to the sole and a distinct, robust figure silhouetted against a crimson sky. The 1900s considerably shaped the face of Australian literature, which presented iconic ballads and romanticised poems of heroic Bushmen taming the elements, which we recognise today. While these pioneers were at the forefront of Australia’s identity, one area often overlooked is the perspective of the Indigenous. Now envision land, your land, soil on which you grew, learnt about your origins, seized by foreign men. This wasn’t a peaceful integration, it invasion day. Two prominent poems that explore this view are Ambrose by Roberta “Bobbi” Sykes and Beggar’s Choice by Bruce Dawe. Sykes narrates the disruption
of fishing, hunting, collecting. This land is the land that the white men cannot encroach and
With the 10:00 a.m. policy any fire that breaks out was to be under control by 10:00 a.m. the following day. This policy was based on the theories about forest management in the plantation forests of Europe. But ecologists have later discovered that burning is essential for the preservation of many natural forest communities. For example the cone of the jack pine and the lodgepile pine will not release seeds unless they are exposed to the intense heat of a forest fire. Fire also helps animals by allowing new vegetation to grow on the cleared soil.
...d for you to sign and the land will be yours... no-one will bother you on your land” (pg.105). This incident leads to a long chain of corrupt acts. All community members signed, rather, finger printed the document and we’re assured “they could rely on this paper as it is the title to the land” (pg. 105). Two years passed and they returned with the document in hand, claiming the land was no longer theirs to live off of. The signed document was in truth an agreement to live on the land for a mere two years and a promise to uproot once the two years expired. In conjunction with the Labour Unions, Rigoberta’s father fights this upheaval, however the landowners bribe the judges lawyers and interpretors involved in the crooked legal battles, twisting the communities stance says the landowners offered a great deal of money to the judge through -machines/market/lawyers
Australia is currently the driest continent in the world and has a vast history of fire to prove it. Bushfires in the Adelaide Hills were first described and recorded in 1827, and have occurred at frequent intervals since that time. Fire weather can reach extremes in places such as Rudall River National Park in NW Western Australia. Temperatures are often above 40 degrees Celsius (104 degrees Fahrenheit), dew points can drop to —37 degrees Celsius, and the winds, uninhibited by trees, can reach speeds of 50-60 km/h (31-37 mph) at any given time in the year. The fuels there may appear to be completely dead, and gaps between plants may be a meter or more (Gill, 1995). In 1966 a massive fire at Brooyar, Queensland had flame heights of 20-25 meters (65-82 feet). In addition to being devastating, the fires are also very unpredictable. A bushfire in the Baulkham Hills in January of 1975 completely destroyed property and some homes, while leaving others untouched. Serious fires occur in the Dandenog Ranges at frequent intervals, and housing there has always been a difficult problem with fire control [3]. Fire has also been used for centuries as an important tool for land management (O’Neill, 1993).
“The more you know, the less you need.” The attitude from White Australians towards Indigenous Australians was extremely unfriendly, and due to the fact that Aboriginal Australians had knowledge about things the European settlers believed did not matter they treated as if they were uneducated nuisances. The aboriginal people believed that the land they had lived on for generations belonged to them; however the White Australians came and took the land. This also means that the Europeans took what the Indigenous people valued most, and that was their land. Authors and directors convey different attitudes, values and beliefs in different ways, however it still has the same impact.
Although fire is linked to human life, as it is essential for survival, not only its use for food, security and warmth, particularly in the extreme cold weather
I think that he is trying to say that wilderness is something to be cherished and loved, because it gives definition and meaning to his life. His whole life was spent looking after and trying to preserve the wilderness. This is a plea for the preservation. I think that Leopold believes one day a lot of what we have today and he want it to be preserved so that in the future people have the chance to see there cultural inheritance like our ancestors let us see by preserving things.
Fire played a very important role in the lives of the early Fond du Lac pioneers. It provided people with heat, light, and a means to cook. Almost every home in Fond du Lac had some sort of stove or fireplace. If a fire got out of control, that house and surrounding homes were in danger of burning down. As the town’s population grew larger and larger, the number of fire sources went up as well. The chances of a fire getting out of control were growing quickly. People soon began to fear the inevitable.
The Stolen Generations refers to the forcible removal of Aboriginal, mostly those who were not full blooded taken between the 1830’s and the 1970’s. They were removed due to their mixed heritage, consisting of Indigenous mothers and European fathers. The Stolen Generations have had a damaging effect on the native owners of Australia, their culture, their identity and most importantly, their sense of belonging,
Thousands upon thousands of acres are lost in forest fires every year. We always hear about the dramatic losses caused by forest fires and are often concerned by them. There are so many horrible effects from fires and most of them affect so many people. Studies have shown that out of all of the different methods to decrease fire damage, prescribed burns are the most affective. Many people would argue that they are not as affective because they cause so many health problems. Although that is a very important view and may seem valid, those health issues are not as extreme as one might think. People should look at the majority of the benefits form prescribed burns and they will see how affective and important they are. Prevention is the key to society these days and is definitely an important factor in saving lives. If more lives can be saved as well as land and wildlife, prescribed burns may be the better way to go about forest fires. Although, prescribed burns are better for the environment in order to prevent drastic forest fires, severe damage to timber and extreme death of wildlife; some people feel it affects the health of a firefighter too much and it causes too many long term effects.
Many Native groups, because they were nomadic, didn't see land as belonging to one person. The idea that someone could come in, claim a piece of land and ban them f...
The Doctrine of terra nullius is “land that is uninhibited” or “land that belongs to no-one” was used in association with the original British Settlers. When the British settlers arrived, a lot of issues had risen as they ignored the indigenous Australians and regarded them as “not human” who owned land even though they had practiced traditions and customs for hundreds and thousands of years. The British treated Australia as terra Nullius. However due to the doctrine of Terra Nullius it states that Indigenous Australians could not sell or assign any land, nor could any individual person to retain or acquire it, besides from the distribution of royalty. According to international law the British were only able to take possession of a country through only 3 different ways. 1- If the country was uninhabited meaning that British could claim ownership of that land 2- if the country was inhabited Britain would have to seek permission from the owners of the land. In this case it would be the Aboriginal people and they would have to purchase it for ...
The aboriginals are very much a part of the land. It is not simply something to be possessed and influenced to suit their lifestyles. They are the land and the land is their livelihood. Thornhill’s opinions even propose that their way of life is a better way to live. He says that the aboriginals “were like the gentry” because they spent a small amount of time on necessary actions and the rest of their time was spent telling stories and playing with the children, “it seemed everyone was gentry” (Grenville 229-230).