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Muhammad's spread of islam
Muhammad's spread of islam
Muhammad's influence
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Since Islam rise began with the Prophet Muhammad, who was the leader of the Islamic community he began his prophetic mission estimated around the year 610 he was believed to be 40 at the time until his death in 631(8 Lindsay). Following his death, spit amongst his groups of followers emerged concerning who was suppose to be the next leader this created social and political disorder and unrest in the medieval Islamic community. The turmoil divided the groups into the three major groups the Sunnis, the Shias and Sufis who became more prominent around the tenth century (Lindsay 25). The difference between this sect is more political than creed. Although there is no dogmatic difference between all of them because they share the same scripture call …show more content…
It has the historical stigma and negative stereotypes associated with Islam for instance in the U.S the aftermath of the 9/11 evoked fear , anxiety and a rising sense of threat. The meaning of veiling had become an issue of ambiguity because it has a broader meaning that has been perceiving to be vague and has room for interpretation over time, the general concise is that it has a principle of modesty and includes behavior as well as the way of dressing. In our studying in class, we learn that veiling in the medieval Islamic world was predominantly for women of higher status because slaves and prostitutes were not condemned to veiling as we saw the historical drawing of women with their figures …show more content…
The intense opposition among supporters of Ali who believe the descendent of Prophet family was the true Caliphate. Rebellion on behalf of him aborted which led to a disaster that causes the martyrdom of al-Husayn son of Ali and grandson of the prophet on the battle of kabala in Iraq. The tenth day of the Islamic new year marked the tragic incidence of the martyrdom, this day is a Shia Muslim mourn the unjust killing of their Imam. After al-Husayn and his 72 members including his 6-month baby was wipe out by the Umayyad soldiers. The essential element of the Shia community came to a conviction that leadership of the community should be passed to Ali descendent. The idea that divinely presence could be incarnated from only the Prophets lineage is a very mind
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
He became known as “the Prophet,” and was meant to be God’s final prophet. The main two groups of Islam are the Shia and Sunni which were created after Muhammad’s death. The Islamic religion as well as the Judaism and Christianity are monotheistic; these three religions have small disputes but they all believe in only one god. There were two men that wanted to be the first caliph (successor) of Muhammad.
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
In Joan Scott’s book The Politics of the Veil she argues that contemporary understandings of Muslims and their place in French society are rooted in a longer history of racism and colonialism that reaches back to the 19th century. The controversies of wearing a veil in France have root causes dating back to French colonial. Scott traces back through time to examine the initial history between these two nations. She addresses the causes through her themes of racism, individualism, secularism and sexuality in which she intertwines to give light on the veil controversies.
Both Shia and Sunni are Muslims who practice five pillars of Islam and believe in the Quran. However, their main division is a political, and it began after the death of Prophet. Shia refused to accept the first three caliphs because they believe that Ali should have been recognized as the first legitimate caliph. Shia started to recognize and celebrate Ali as a Mohamed’s intended successor. They also believe prophet’s family members and their descendants should be caliphs. While Sunni is another branch of Islam who believe that Prophet did not appointed a successor who leads Muslim society after his death. In that case, Muslims elected Abu Bakr. Sunni members accepted all four caliphs as the rightful successors of Prophet Mohammed. Sunni Muslims believe that any Muslim man can be elected as long he is qualified for the job.
The division between Shia and Sunni dates back to the death of the Prophet Muhammad, and the question of who was to take over the leadership of the Muslim nation. Sunni Muslims agree with the position taken by many of the Prophet's companions, that the new leader should be elected from among those capable of the job. This is what was done, and the Prophet Muhammad's close friend and advisor, Abu Bakr, bec...
Islam is a monotheistic religion which is originated from the Middle East or more specifically in the Arabian Peninsula early in the 7th century. This religion was founded on the teachings of the Prophet Mohammed who named this religion after the Arabic word acceptance. Islam has 2 major sects the Sunni and Shi’a. This split occurred when Mohammed died. The Sunni believed that the new leader of Islam should be determined through election but the Shi’a thought that the new leader should be Imam Ali a cousin and son in law of Mohammed. Another branch of Islam is Druze but only a small minority of Muslims who live in Lebanon, Syria and Palestine are followers of this sect (3 Faiths with One God - Islam, Arab American National Museum).
Huda. "Shia and Sunni Muslims: What's the Difference?" Religion and Spirituality. Ask.com, n.d. Web. 01 May 2014. .
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
Islam started in 622 CE and is the second largest religion in the world. (Molly 433) Islam doesn't have as many wings or sects as Christianity but it has 3 major sects that should be acknowledged.... ... middle of paper ...
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
Wearing the burqa and veil by Muslim women in France has become a controversial topic. The burqa and veil are recognized in France as a conflicti...
Muslims often use it to keep themselves separate from the rest of society(Veil). Muslims have repeatedly shown that they prefer not to participate in society in western countries, which is not doing anyone any good. The idea of freedom is pointless if you do not take advantage of your opportunities. If muslims are living in a western country they should integrate(Veil). Muslims live in western countries for a reason, they need to start acting like they want to live there. If they do not wish to live in that country then they have the right to leave and live elsewhere. In other words, they have plenty of opportunities to be an active citizen and they need to participate so they can prove to others they are a good person. Furthermore, the wearers of the hijab get seperated, by society itself(Erlanger). Many people do not appreciate it when someone wears a hijab. Similarly to before, most people either feel hatred towards the hijab or they are scared of it. At last, the hijab separates Muslims from society, in many ways, whether they like it or