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Recommended: Consequences of genocide
According to The New York Times, the Armenian Genocide killed upwards of 1.5 million innocent Armenians. Forgotten Fire is a fictional book about a character named Vahan Kenderian and his journey through the Armenian genocide. His journey is very closely aligned with those of real life genocide survivors who have lived to tell their stories and even those who have not. Fictional character Vahan Kenderian shared a similar journey with Loung Ung as they both survived a genocide at a very young age.
Vahan and Loung are very similar in that they both suffered through a genocide at a very young age. They were both so young when it started that they did not really understand what was going on. At the very beginning of the book Vahan mentioned “I
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didn’t know very much about the Turks in 1951.
I knew that we were taught their language in school; I knew that we went to different churches, but I did not know that we were enemies” (Bagdasarian 9). Loung had a very similar experience at the beginning of her book, First They Killed My Father, where she was asking her dad many questions about what was going on since she did not even know that there was a war at the age of five. Each child had times where they struggled because they were so young during these tough times. Five-year-old, Loung even had trouble in her sleep because of the war she told the reader, “The nights when I do not dream of family, I have nightmares of something or someone trying to kill me” (Ung 140). She is so young that being separated from her family is having some very negative effects and causing her to worry greatly about them and fear that she will be killed in the brutal ways that they were killed. Fictional character Vahan is also very worried in his youth that they will kill him as they killed his father, or his brother, or his grandmother. No one should have to fear this, especially these young children who live with this fear for the rest of their lives. Because of the genocides, both of them lost many friends and family members; this made it so that they had to become more independent than the average child. …show more content…
Vahan often had to find his own place to sleep and told the reader, “That night I sat against the back wall of the general store as though I had been sitting there all my life” (Bagdasarian 103-104). He had to be independent in finding his own place to sleep and acquiring his own necessities. Luckily, Loung did not quite have this same kind of trouble as she usually had enough food to survive and a place to sleep at night, however she has to mature as she was forced into labor despite her young age. The genocides effected both Loung and Vahan because they were so young, they had a hard time understanding what was going on, they suffered emotionally, and they were forced to mature when they were far too young. Both Vahan and Loung were constantly on the move throughout their journeys in order to save themselves from these terrible wars.
Vahan was forced to move many times and find many different places to go as he could not be discovered by the gendarmes. The first time he had to move his mother told Sisak, “‘When it gets dark,’ my mother said to Sisak, ‘I want you and Vahan to run away’” (Bagdasarian 50). All male Armenians in Turkey were constantly at risk of being found and killed, even young boys like Vahan and his brother Sisak. These terrible situations made it so that Vahan had to stay on the move to avoid being caught and killed by the Turkish army. Someone would relate this to Loung as she was also being forced to change her location quite a few times to avoid being caught by the Khmer Rouge as someone who used to live in Phnom Penh. They both have to be separated from family and friends at different times throughout their journey in order to protect themselves and their families. Loung’s mother told her children, “‘If we stay together, we die together,’ she says quietly, ‘but if they cannot find us, they cannot kill us’” (Ung 121). This is the moment when Loung's mother told her that she and her siblings that they had to all split up so that if one of them had gotten caught they would have had no way to find the other ones. Sadly, since the majority of his family had already been found in the beginning, he did not quite have the problem of having his family found out,
but he did have to split away from his family so that he was not also killed in the very beginning. Loung had to move around to multiple camps and even change her name in order to protect her family from being tracked down. Her mother told her, “‘Change your name; don't even tell each other your new names. Don't let people know who you are.’ Ma's voice grows stronger with determination as the words pour out” (Ung 122). It was so important that Loung did not get her or her family caught that she had to go to extreme lengths even when she moved hours away from her other family members. Fortunately, Vahan never had to change his name but did have to move every time he thought he might get hurt or killed. One similarity is that Vahan, like Loung, had to move constantly to avoid being killed for his family's background, they both went to extreme lengths for survival. Loung was lucky enough to have family by her side throughout her entire journey, Vahan was not so lucky. A good example of this would be when Kim announced his plan to steal corn. He told his mother, “‘Ma, I am going to go get us some corn tonight.’ With a determined look, Kim has made his decision” (Ung 114). She may not have been able to survive if she had not had her brother to provide her with food, she was not strong enough to go get this corn for herself and may have gotten herself very hurt if she had come in the way of the soldiers the way her brother did. Unfortunately, Vahan did not have this kind of support through most of the book as the majority of his family was separated from him or killed in the very beginning. When he lost his last family member he told the reader, “I looked behind me, saw that I had not been followed, then ran across the street and crouched behind a butcher shop, looking up and down the street for Sisak” (Bagdasarian 64). Vahan was only able to stay with any of his family members for the very beginning of his journey. This made it hard for him as he was forced to fend for himself at the very young age of twelve. On the other hand, Loung got to stay with at least one member of her family for the entire first half of her journey and was reunited with her family after only a short while of being separated. However, both of them were able to be reunited with at least one family member in the end of their journey and were able to find refuge to leave their home country that was overtaken by genocide. The epilogue of Forgotten Fire let the reader know: “On September 4, 1920, Vahan and Oskina Kenderian were reunited by Father Ohanian outside the church of St. Gregory's Orphanage” (Bagdasarian 272). In the end Vahan finally found a family member and reunited himself with her as they have both moved onto a country that was at peace. Meng, Loung’s brother, helped her to have a similar experience when he took her to America. She had her family at her side to support her through the entire process of the genocide, Vahan was not so lucky and was forced to fend for himself for the majority of his journey but was later reunited with his sister. Vahan Kenderian and Loung Ung had very similar journeys through genocide when they are very young. Even though Vahan was a fictional character his story was very similar to real life people. Readers need to look into these stories and see the real effects of genocide on innocent people so that they may do everything in their power to avoid this history repeating itself. Although genocides may not be able to be avoided overall there are definitely ways people can help. Without doing too much work someone could send materials to the countries taking in refugees or could even travel to help these refugees to make sure the most people can survive the genocide
The book “Forgotten Fire” was written by Adam Bagdasarian as a piece of historical fiction. Even though this book isn’t non-fiction it’s still based on true facts about the Armenian Genocide. Vahan is a 12 year old boy living in Bitlis, Turkey. Vahan lives the life of privilege as the youngest son of a wealthy family. Being the youngest son he has 3 brothers by the name or Diran, Tavel, and Sisak. Also he has 2 sisters by the name of Oskina and Armenouhi. This story was based on a true story about the Armenian Genocide in Vahan Kenderian point of view. Throughout the story Vahan is constantly losing friends and family while running for his life from the gendarmes. The Armenian Genocide was lead by Turkey which started in 1923 and lasted for 8 years. The Turkish government killed one and a half million Armenians during the 8 year process. This is an essay on the story of Vahan Kenderian before, during, and after the Armenian Genocide and how it changed his life.
The Armenian genocide ruins Vahan Kenderian’s picture-perfect life. Vahan is the son of the richest Armenian in Turkey and before the war begins, he always has food in his belly and a roof over his head in the book Forgotten Fire by Adam Bagdasarian. Life is absolutely quintessential for Vahan, until the war starts in 1915, when he endures many deaths of his family, losses of his friends, and frightening experiences in a short amount of time. He is a prisoner of war early in the book and is starved for days. As he goes through life, he is very unlucky and experiences other deaths, not just the deaths of his family. Vahan ultimately becomes the man his family would want him to be.
As I researched the novel I also learned that the author, Shenaaz Nanji, became a refugee after the expulsion of Indians of Uganda. This knowledge about the author’s personal experience was a defining factor in how I related to the novel and the impact it had on me. Knowing that she went through the same thing that Sabine experienced in the novel made the story so much more than just a
I’ve decided to review The Fires of Jubilee by Stephen B. Oates for my book analysis. I was very hesitant on doing my analysis over this piece because I have so many opinions, and different viewpoints on this book. With so many opinions however, this was the best book for me to write 4 pages over. It was extremely easy for me to read Fires of Jubilee and really get into the text, because growing up my Mom would always tell stories about slaves and old slaves tales passed down from earlier generations of mine. Being of split-heritage I always get 2 different viewpoints and stories told to me and my brother by our great-grandparents, so reading this explained way more of the story of Nat Turner than I was previously told of when I was younger.
Vahan is a brave boy, and with few friends still alive, he has to step it up in order to survive. A few people stand out in my mind as contributors to his courage, and “freedom.” Mrs. Altooian plays the role of the mother when she takes Vahan in, giving him food and rest. This gives him some energy, which helps him push through death and move on (Ch. 11). The governor gives Vahan strength to survive and not lose hope. He does this by making Vahan spiteful at him. Unintentionally, the Gov...
"Armenian Genocide, The." The Armenian Genocide Museum-Institute. National Academy of Sciences of the Republic of Armenia, 2013. Web. 15 Apr. 2014. .
When growing up, family is always there for one another with unconditional love. They will do anything for each other, and throughout their lives they look to family for support and advice. This is not said for Ishmael Beah in A Long Way Gone. He was never in an idealistic “picture perfect” family because of his parents living in different villages through most of his life. The feeling of loneliness and independence was not new to him. Contrasting Beah, Mariatu Kamara, from A Bite of the Mango, has a very healthy and intimate relationship with everyone in her village. “It was common in my country for children in the rural areas to be raised by people other than their birth parents” (Kamara 13). They all act as if they were in her immediate family and furthermore she depends on them immensely. Beah and Mariatu were both children heavily involved in the war, being forced to face their countries problems that were not theirs to begin with. “The war in Sierra Leone has its origins in a long history of corrupt and predatory civilian and military governments that set the stage for a decade-long insurrection, destroyed state institutions, and left the country vulnerable to external manipulation” (Rice 1). While fighting the emotional and physical struggles throughout the war, Mariatu is firmly attached to her family indefinitely, while Beah has the advantage of independence; this is more fit for survival.
The setting of the novel, the killing fields of Cambodia, thoroughly exhibits the protagonist’s awareness to suffering. Exposed to sorrow at the tender age of 11, Arn Chorn Pond is highly cognisant of his surroundings. When remembering his displaced family, Arn often repeats an analogy
A person's next move can affect them and someone in their life without them even realizing it. So why would they want to make the decision that could result in a sudden death in their family ? It is only right they be held accountable for the steps that lead up to or occurred after, they got entrapped in a life or death situation unless, it happens to be an accident.
Loung Ung is a very outgoing individual. She is very joyful and very adventurous compared to her siblings( Meng, Khouy, Keav, Kim, Chou, and Geak) who were very coshes and mature. Throughout the book Loung makes many difficult journeys during her Cambodian youth. Having to go from a large privileged family to being an orphan was very irritating for the young girl. She wasn't able to grasp the fact that her live was being torn apart because of something she had nothing to do with. Being the curious girl she is, she always asked “Why?” That question was one of the million she asked her father but that was the only one he couldn't answer.
She begins talking about her childhood and who raised her until she was three years old. The woman who raised her was Thrupkaew’s “auntie”, a distant relative of the family. The speaker remembers “the thick, straight hair, and how it would come around [her] like a curtain when she bent to pick [her] up” (Thrupkaew). She remembers her soft Thai accent, the way she would cling to her auntie even if she just needed to go to the bathroom. But she also remembers that her auntie would be “beaten and slapped by another member of my family. [She] remembers screaming hysterically and wanting it to stop, as [she] did every single time it happened, for things as minor as…being a little late” (Thrupkaew). She couldn’t bear to see her beloved family member in so much pain, so she fought with the only tool she had: her voice. Instead of ceasing, her auntie was just beaten behind closed doors. It’s so heart-breaking for experiencing this as a little girl, her innocence stolen at such a young age. For those who have close family, how would it make you feel if someone you loved was beaten right in front of you? By sharing her story, Thrupkaew uses emotion to convey her feelings about human
Gunter, Michael M. Armenian History and the Question of Genocide. New York: Palgrave Macmillan, 2011. Print.
Hovannisian, Richard. "The Reality and Relevance of the Armenian Genocide." UCLA: Armenian Studies. http://www.sscnet.ucla.edu/history/centers/armenian/source109.html (accessed April 11, 2014).
On April 24, 1915 the Armenian genocide began. 1 million and 5 hundred-thousand people got killed because of Turkish government. Many of them got raped, enslaved and murdered. For instance, they drowned people in rivers, burned them alive, executed and etc. They also kidnapped children and sent to Turkish families. In many places, Turkish people rapped and used Armenian women as a slave. “The Armenians marched by Turkish soldiers” picture in “artvoice.com” website shows the Armenians nearby prison in Mezierh by armed Turkish soldiers. Also only 25% Armenians deported to the deserts of Syria and Iraq. After the war between Armenian and Turks, only 380’000 Armenian remained in the Ottoman Empire. In June 1915, 25 percent of the Armenian population was deported t...