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Essay on utopian society
Essay on utopian society
Essay on utopian society
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Philosophy in Utopian Societies
Utopian societies were heavily based in the various philosophical ideals that gradually began to appear in the late 1800s. Most of these ideas focused on key concepts such as equality for all members and provision of basic needs in return for cooperation with the rules of the society. Often times, these utopian experiments would depend on philosophy to hold themselves together and sustain their community through isolation from the rest of the population. However, as utopian societies failed again and again, philosophy proved to be an inadequate basis for success. In the instances of utopias such as the Shakers and Brook Farm, the ideals were unable to be attained while simultaneously preserving the community.
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In 1516, More authored a book titled Utopia that not only spread the knowledge of the word “utopia” itself but shed light on what he determined to be an ideal society. Decades later, his book experienced a revival in the 1800s and went on to inspire the works of influential socialist philosophers and writers such as Karl Marx and Friedrich Engels, who wrote of their own versions of ideal societies in which all the inhabitants lived equal lives. (The Utopian Socialism Movement pg. 1) The nineteenth century witnessed a huge revival in utopian literature and philosophy that influenced many people to publish their own books or even attempt to create their own perfect societies. Four of the most prominent utopian socialists were Charles Fourier and Claude-Henri de Saint-Simon of France, and Robert Owen and Jeremy Bentham from …show more content…
Founded by George Ripley with the assistance of a group of intellectual writers, Brook Farm was based on equality, freedom of the individual, and tolerance in relationships. These ideas were to be preserved through isolation “nearly two miles from any creature” (S. Ripley par. 1). Ripley expressed his goals for the society as such in a letter he wrote to the famous Transcendentalist author Ralph Waldo Emerson, who joined Brook Farm: "Our objects as you know, are to insure a more natural union between between intellectual and manual labor ... guarantee the highest mental freedom, by providing all with labor, adapted to their tastes and talents, and securing to them the fruits of their industry ... thus to prepare a society of liberal, intelligent, and cultivated persons, whose relations with each other would permit a more simple and wholesome life, than can be led amidst the pressures of our competitive institutions." (G. Ripley par. 1) A key philosophy was the openness to debate among all members, which later proved to be a detriment to progress. Equal labor became a controversial topic due to the presence of the physically weak, who could not do their share of the work. Financial problems arose due to a resulting lack of stable income, forcing Brook Farm into borrowing money and a cycle of debt. Since everyone had a different
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Will perfection ever be possible or is it just a concept that we have not yet decided will never be possible? Over time, people have tried to come up with a plan to make perfection possible in ¨worlds¨. These ¨worlds¨ are called utopias. Utopias sound like a beautiful environment where equality is everywhere. Except, there is more to utopias than equality. Utopias do not just have perfection or equality, the people therefore are just as perfect. In utopias, the people share everything and are united together, making their society benefit. Over the years, utopias have been built that still exist to today, unfortunately the majority of utopias built in all, have failed causing utopias to be impossible. Consequently, utopias are impossible because of poisonous power grabs, the disturbing requirements to be a part of
The so-called Utopia – the quasi-perfect society – flourishes in Margaret Cavendish’s “The Description of a New World, Called a Blazing World” and Sir Thomas More’s Utopia. While the former is a dreamlike account of fantasy rule and the latter a pseudo-realistic travelogue, both works paint a picture of worlds that are not so perfect after all. These imperfections glitter like false gemstones in the paths of these Utopians’ religious beliefs, political systems, and philosophical viewpoints.
Between the 1820’s and 1860’s, Americans were trying new things and promoting different ideas and ways of thinking. Once such idea is that of a utopian society. A utopian society, simple put, means a perfect society. There are many examples of experiments at utopian society in the 1800’s.
A perfect society has always been the goal for many; unfortunately it has only existed in books. The Prince by Niccoló Machiavelli, written in 1513, provides necessary information to become a Prince who will obtain, keep, and please his empire. Thomas More's Utopia, written in 1516, creates an ideal civilization that will live happily, comfortably, and without any problems. Both books attempted to solve problems within a society by critiquing other institutions and creating their own solutions. With the rise in cities, trade, and the economy in the 15th century, people began to realize order and structure in a society is necessary to flourish. Machiavelli and More left a modern legacy by striving for a better well being in societies and creating an ideal civilization that would prosper even in times of social, economic, and political difficulty.
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
George Gilliam Marx/More Comparative Essay English 215 In both Thomas More’s Utopia and Karl Marx’s Communist Manifesto, we see the authors portray two different visions of an improved reality in which all citizens are on an equal plane with one another. Both works stem from the authors’ own grievances regarding the ‘status quo’, and seek to provoke serious thought and (in Marx’s case) action about the existing state of affairs in their respective times. The context of both of these works is quite important when considering the substance of Utopia and the Communist Manifesto – Thomas More lived in a time when Europe’s government was based on Feudalism, meaning royal families and rich nobles had the overwhelming majority of power. Marx lived during the Industrial Revolution, when class antagonisms became rather aggressive due to the major gap between rich and poor (Bourgeois and Proletariat) as a result of the greater need for a large number of workers and the subsequent wealthy minority. Utopia and the Communist Manifesto are similar in the way that they propose, or at least stir, visions of major changes in ideology, but both have a number of key differences as well.
Utopia, a term that appeared in the 16th century, was invented by Sir Thomas More in 1516. Many define utopia to be an idealistic and utterly perfect society. However, theoretically, utopia has nearly perfect qualities, not exactly perfect. In history, there has not been any specific record of a utopian society existing and there has been controversy on that it will never exist. However, a utopian society is possible because a utopia does not necessarily need to be absolutely perfect, society can come together and put aside its differences, and because the people learn how to improve situations that can happen or have happened.
Sir Thomas More composed the book Utopia in the year 1516. Utopia looks into many of the problems that faced England in the sixteenth-century and what a society would look like in order to relieve those complications. The Utopian society is brought about through conversations between the characters Thomas More, his friend Peter Giles, and the traveling philosopher Raphael Hythloday. Giles and More are quickly impressed by the level of travel that Hythloday had experienced; they want to know what he has seen and heard from other regions in regards to government and civilization. In More’s Utopia, we will uncover some of the problems that England was facing at the time and see where the Utopian commonwealth would do to alleviate said problems,
Frank E. Manuel and Manuel Frtizie, Utopian Thought in the Western World. London: Belknap Press 1982
Manuel, Frank E. and Fritzie P. Manuel. Utopian Thought in the Western World. Cambridge, MA: Belknap-Harvard Press, 1979.
Socialist ideals have recurred throughout the history of literature; from Plato to Marx the elusive goal of a perfect state has occupied some of the best minds in political thought manifesting itself in literature. In the midst of this historic tradition is the Utopia of More, a work which links the utopias of the ancient with the utopias of the modern. Hythloday's fantasy island draws heavily on the Greek Republic and yet it influenced the revolutionary world of Marx. What values do the Utopians hold which are in common with other socialist utopian values, and which ideals of theirs are unique?
Utopia is a reflection of More’s thoughts, feelings and opinions on politics and society at the time. While it may appear that Utopia is a representation of More’s ideal society and world, only some aspects are supported and agreed upon by More. He generally opposes and objects to certain trends of the Utopian society which he feels are ‘ridiculous.’ Despite this More still provides a comment on the social standards, ethics, operations and functions of the time. In doing this he presents his passion of ideas and art.
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.