In his work Things Fall Apart, Chinua Achebe tells a story describing the decay and destruction of ancient African tradition caused by the invasion of white culture. His tone in the book seems to side and sympathize with the Africans and their religion. Interestingly enough, though, he uses biblical allusion, as well as onomatopoeia and symbolism to bring the book to life and captivate the reader. The following will describe how he uses these. Even though it appears that he sides with Africans and their cultural beliefs, Achebe uses things from outside their religion, such as biblical allusions. When the missionaries appear it says, “they were all sons of God. And [they] told them about this new God” (Achebe 126). It is interesting to note that Achebe capitalizes the “g” in God, which is proper especially if one claims to be a Christian. Another allusion could be interpreted when the locusts cover the land. It is phrased, “then quite suddenly a shadow fell on the world, and the sun seemed hidden behind a thick cloud” (49). There were so many, that this “cloud” could easily repre...
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
In this passage, Achebe foreshadows the colonization of Niger using a locust invasion as a meaphor. Much like the locusts who “settled on every tree and on every blade of grass” (Achebe 56), the white men descended upon Niger. The author also uses a simile to describe a mass of locusts “like a boundless sheet of black cloud” (56) in order to show their abundance. This simile is a symbol for how defenseless the natives were against the colonists because the natives could only watch as the foreigners took over their land. In the last sentence, Achebe writes of the locusts being so abundant that they broke tree branches with their weight. This is used to symbolize how tribal customs were destroyed and replaced with the beliefs of the settlers
There is a lot to prove that Paneloux first sermon contains a lot of bad ideas. Even though God does bring His wrath out on the world a lot in the Bible, the plague is mos...
Things Fall Apart by Chinua Achebe tells the story of how one unified Umuofian community falls due to its own inner conflicts, as well as to the arrival of Christian missionaries. Achebe wrote Things Fall Apart to change the brutish image of Africa, for the Western world. The use of changing perspectives greatly aided Achebe in accurately portraying Africa as colorful, diverse and complex. For Westerners, viewing Africans as more than tribal and barbaric was a new concept, of which Achebe helped usher in. The story is told through the eyes of many Umuofians, which gives the reader a personal sense for the individuals within the tribe. When all the individual pieces of the story are brought together, the sifting perspectives creates a vast overview of the community, while also deepening the readers since for the tribe by allowing personal details to show through. Achebe captures the complexity of the Umuofia community by changing the perspective from which the story is being told frequently.
Mr. Achebe was behind the proverbial ?rock and a hard place?. If he spoke up about the missionaries growing power he would be admitting that they were being successful. On the other hand if he didn?t say something he would lose his tribe. He chose to lose his tribe.
In conclusion, it is clear that the coming of Christianity to Africa was not greeted with open arms. While it granted Africans the chance to acquire new teachings, it also insinuated itself within politics, family, and traditions, utterly destroying them from the inside out. Having been detailed within novels by Achebe, Oyono, and Thiong’o, it is easy to see how these “pacifying” roles eventually led to a total conquest for all of Africa.
Now the clock ticked on several fronts: The gradual loss of religious freedom, whisked in a one-world church coupled with global governmental rule already firmly established as wars broke out all over the world. Although these and others were biblically implied events, the looming killer microbe (from the heavens) readied itself for pandemonium. Could it be that they were about to experience a ‘pestilence’ in biblical proportions? Not enough time remained to worry about being cool in the delivery of such an urgent message.
Chinua Achebe's Things Fall Apart shows an odd similarity between the cultures of Ancient Greece and the Lower Niger. Despite the fact that two societies can exist during different periods of time and have conflicting cultural values, their stories and behavior can have surprising overlaps. Things Fall Apart is structured like a Greek Tragedy in its use of a chorus and in the presence of a tragic hero whose actions ultimately lead to his downfall.
Achebe shows us a culture that is on the verge of change. Within the story we find out how the reality of change is brought upon several characters, and what their actions follow. Just like how African’s resisted the white’s over taking their country in reality, Achebe implements the same idea with the use of several characters. Okonkwo, for example, is completely opposed to the new political and religious upbringing that has come upon his clan. He feels that a real man does not change his views and beliefs for another mans views and beliefs. He see’s it as a sign of weakness. As we see throughout the novel, Okonkwo’s fear of losing his title and status, drives him further away from the idea of changing and adapting to the new religion. Achebe shows us how there will always be those that fight against the change, but in the end the stronger religion will over take and turn the others. Unfortunately for him, Okonkwo finding out his clan is converting is heart aching and he finds complete weakness in his clan. Achebe ties both themes of change and masculinity very well, and both themes support each other in every way. In reality, many Africans resisted the colonizers trying to destroy their religion, but the colonization wasn’t as severe as Achebe presented in her novel. “Groups strongly resisted the coming of European
... only used by Achebe to further enrich the common theme of clash of opposing cultures, but they also are what make Things Fall Apart a universal human experience that is common to all people. Achebe uses these symbols because all cultures can relate to them: drums are seen as a celebration of culture, locusts are unwanted invaders, and fire is destructive. Things Fall Apart is written from the unique African point of view, and it shows how Europeans have destroyed important parts of African culture. Perhaps Achebe uses universal symbols not only to make it more relevant to all cultures, but also to seek increased humanitarian missions to Africa. Nevertheless, Achebe’s use of figurative language and common elements not only highlight the most profound changes that Umuofia experiences, but it also causes people to question their preconceived notions on society.
Religious accusations, which serve as catalysts for conflict, help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threat. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict.
The constant change within the society is inevitable in every culture, ranging from traditional sense of social values to the law and condition of the land that people needs to obey by as time when on. And these changes within the culture can have significant impact on the perspective of the whole community and the mindset of an individual. We can see this in Achebe’s “Things Fall Apart” as the old Igbo culture clashing with the Missionaries’s ideals from the western world that leads to the dividing of the two culture and create this social barrier between them as one culture would often contradict with the other. This changes unfold to the reader through the eyes of the main character of the story, Okonkwo.
In 1958 Chinua Achebe published his first and most widely acclaimed novel, Things Fall Apart. This work-commonly acknowledged as the single most well known African novel in the world-depicts an image of Africa that humanizes both the continent and the people. Achebe once said, "Reading Heart of Darkness . . . I realized that I was one of those savages jumping up and down on the beach. Once that kind of enlightenment comes to you, you realize that someone has to write a different story" (Gikandi 8-9); Achebe openly admits that he wrote Things Fall Apart because of the horrible characterization of Africans in many European works, especially Heart of Darkness. In many ways, Chinua Achebe's Things Fall Apart can be seen as an Afrocentric rebuttal to the Eurocentric depi...
Achebe writes Things Fall Apart to revise the history that has been misplaced. He writes to the European and Western culture. This fact is evident because the book is written in English and it shows us the side of the African culture we wouldn’t normally see. Achebe is constantly ...