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Mad women in attic critical analysis
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The Phenomenology of Space--Attic Memories and Secrets
Since Gilbert and Gubar's The Madwoman in the Attic, critics have assumed that attics house madwomen. But they use that concept as a metaphor for their thesis, that women writers were isolated and treated with approbation. In most literature, attics are dark, dusty, seldom-visited storage areas, like that of the Tulliver house in The Mill on the Floss--a "great attic under the old high-pitched roof," with "worm-eaten floors," "worm-eaten shelves," and "dark rafters festooned with cobwebs"--a place thought to be "weird and ghostly." Attics do not house humans (not even mad ones) they warehouse artifacts that carry personal and familial history--often a history that has been suppressed. And that history is what makes attics interesting.
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Washington—Contractors installing ductwork in an attic found a suitcase containing the skeleton of a baby who apparently died more than 20 years ago.
[The police spokesman] said the blue suitcase appeared to be more than 30 years old. The skeleton which was wrapped in cloth, "appears to have been there quite a long time, in excess of 20 years," Eaves said. Police estimated that the baby was 1 or 2 months old at death.
The house was built in 1928 and was occupied by the same family until the mid-1990s. The last of four elderly sisters who lived there died in 1995 at the age of 102, and the house was sold five years ago
Houston Chronicle, Wednesday, February 17, 2001
In Suzanne Berne's A Perfect Arrangement (Chapel Hill: Algonquin Press, 2001), a pragmatic architect says "Attics are wasted space," but the family maid, with far more insight into human beings, responds, as I would: "Not psychologicall...
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... Random House, 1936.
––– Go Down, Moses.
George, Elizabeth. In Pursuit of a Proper Sinner. New York: Bamtam, 1999.
Gilbert, Sandra M., and Susan Gubar. The Madwoman in the Attic : The Woman Writer and the Nineteenth-Century Literary Imagination. New Haven: Yale UP, 1979.
Kesey, Ken. Sometimes a Great Notion. New York: Viking, 1964.
Porter, Katherine Anne. The Collected Stories of Kathering Anne Porter. New York: Harcourt, Brace, Jovanovich, l979.
Shelley, Mary.Frankenstein. Ed. Marilyn Buller.London: William Pickering, 1993.
Singer, Isaac Bashevis. The Collected Stories of Isaac Bashevis Singer. New York: Farrar, Straus, Giroux, 1982.
Stowe, Harriet Beecher. Uncle Tom's Cabin. Ed. Philip van Doren Stern. New York: Paul S. Eriksson, 1964.
Wilde, Oscar. The Picture of Dorian Gray; For Love of the King. London: Routledge/Thoemmes Press, 1993.
Only one of the prints taken, had a match to a known person- a police officer. In relation to the outsole shoe impression found in the mud, there was never anything officially done with it or a cast made of it which could have played a vital role in finding the perpetrator. There was also severe lack in the forensic archaeological/anthropological standpoint. When looking for the victim and the actual discovery of the body, there were many key steps that were missed. For instance, what search methods were used in locating possible remains? The deceased’s body was located just two miles from the Lindbergh estate, so how is it possible that a search team never came across it? Once the body was found, the skull had a hole in it and some of the body parts were missing (1). While the body was extracted, there was never investigation into the soil from which the body was found, or where the missing remains may have been. The body was later identified as being that of Charles Lindbergh III based on the size and style of the accompanying garments (3). The fact that this was the only confirmation of identification astounds me. Given technology was not as advanced as it is today, I feel as if there should have been some other form of positive ID. In retrospect, a
Stowe, Harriet Beecher. Uncle Tom's Cabin or, Life Among the Lowly. New York: Penguin Books, 1981.
Wilde, Oscar. The Picture of Dorian Gray. Michael Patrick Gillespie, Editor. Norton Critical Edition. New York: W.W. Norton & Company, Inc., 2007.
The mind is a complicated thing. Not many stories are able to portray this in such an interesting manner as in Edgar Allan Poe's "The Fall of the House of Usher". The haunting story of a man and his sister, living in the old family mansion. But as all should know, much symbolism can be found in most of Poe's works. "The Fall of the House of Usher" is no exception.
When the story begins in “The House of Usher,” the narrator over exaggerates the description of the house in an attempt to explain his own disgust with the home. Reading Edgar Allan Poe’s stories seem to follow a pattern of dark feelings. His descriptions can give the reader an image in their head of a negative look and sets them up for a negative story. By writing about an eerie broken home such as “The House of Usher”, one could say the exaggerative descriptions are creating images that can depict the possible dreariness of a household. The dreariness may have consumed the residents of the household, which is mirrored in the state of the house. Poe has been said to have grown up in a broken home extending into a difficult childhood and deaths of his loved ones continuing to be a large portion of his life (Giammarco 28). By this mindset, a home can easily fall into a morbid trap of misery and unfortunate deaths. Poe’s drinking problem may also influence the way Poe may see home (Giammarco 22). An alcoholic may...
Gilbert, Sandra M. and Susan Gubar. The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination. New Haven: Yale University Press, 1979. Print.
Under the orders of her husband, the narrator is moved to a house far from society in the country, where she is locked into an upstairs room. This environment serves not as an inspiration for mental health, but as an element of repression. The locked door and barred windows serve to physically restrain her: “the windows are barred for little children, and there are rings and things in the walls.” The narrator is affected not only by the physical restraints but also by being exposed to the room’s yellow wallpaper which is dreadful and fosters only negative creativity. “It is dull enough to confuse the eye in following, pronounced enough to constantly irritate and provoke study, and when you follow the lame uncertain curves for a little distance they suddenly commit suicide – plunge off at outrageous angles, destroy themselves in unheard of contradictions.”
Sandra M. Gilbert and Susan Gubar, The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination (New Haven: Yale University Press, 1979)
Gilbert, Susan, and Sandra Gubar. The Madwoman in the Attic: the Woman Writer and the Nineteenth Century Literary Imagination. New Haven, Conn: Yale University Press, 1979.
Baym, Nina et al. Ed. The Norton Anthology of American Literature. Shorter 8th ed. New York:
In Edgar Allan Poe’s short story, “The Fall of the House of Usher,” exhibits an accurate representation of the Gothic genre. Edgar Allan Poe’s work presents itself as mystifying because of the way he is able to confuse and muddy up the concepts to his readers. Poe incorporates the disappearance and reappearance action of the characters throughout the short story as well as an eerie feeling to represent the Gothic genre. Poe also uses the literary device, Gothic double. However, critics of Poe’s work have considered that some of his short stories are a parody of the Gothic genre. They are both equally represented throughout the short story. Furthermore, “The Fall of the House of Usher” is a the best of both worlds.
The Picture of Dorian Gray is a rich story which can be viewed through many literary and cultural lenses. Oscar Wilde himself purposefully filled his novel with a great many direct and indirect allusions to the literary culture of his times, so it seems appropriate to look back at his story - both the novel and the 1945 film version - in this way.
Gilbert, Sandra M., and Susan Gubar. The Madwoman in the Attic: the Woman Writer and the Nineteenth-century Literary Imagination. New Haven: Yale UP, 2000. Print.
Wilde, Oscar, and Michael Patrick. Gillespie. The Picture of Dorian Gray: Authoritative Texts, Backgrounds, Reviews and Reactions, Criticism. New York: W. W. Norton &, 2007. Print.
Wilde, O. (1945). The picture of Dorian Gray. The Electronic Classics Series, The Pennsylvania State University. p. 3/ Retrieved January 3, 2014 from http://www2.hn.psu.edu/faculty/jmanis/oscar-wilde/dorian-gray.pdf