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Recommended: The use of irony
Use Irony and Magic Realism in One Hundred Years of Solitude
In Marquez's One Hundred Years of Solitude, the realistic description of impossible events is an example of both irony and magic realism.
Irony is the use of words, images, and so on, to convey the opposite of their intended meaning. Garcia Marquez employs irony on several levels. Sometimes a single word, such as a character's name, suggests something opposite to the character's personality: for example, Prudencio Aguilar, who is not the least bit "prudent".
Sometimes a character's style of speech is ironic. For example, in the chapter on the banana workers' strike, the court uses very stiff, pompous language to state something that is ridiculous: that the banana workers do not exist, because they are technically not "employees" of the firm - an evasion of the government's responsibility that has tragic consequences. Another example is Fernanda's long-winded proclamations of her religious devotion. These are obviously expressions, not of Christian love, but of extreme self-centeredness and rigidity. The apparently patriotic declarations of Liberals and Conservatives alike also have nothing to do with loyalty to the country, but are really about the narrow ambitions of the politicians.
More subtly, what the narrator or the characters say may sometimes contradict what the reader knows to be true. There are many examples in the solemn announcements of Jose Arcadio Buendia, including his finding that ice "is the great invention of our time." Much later, the apparent progress brought by the banana company to Macondo turns out not to be progress at all, but a prelude to devastation.
Still more subtly, Garcia Marquez has reserved a...
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...ecise figures for things. Thus, the heavy rains that fall on Macondo-a perfectly normal, but impressive, event in northeastern Colombia-are said to last precisely four years, eleven months, and two days. To a child watching it rain, it might seem to last that long. Three thousand workers are massacred by troops during the banana strike. Colonel Aureliano Buendia fights, and loses, precisely thirty-two wars, and so on.
When we read of such amazing events told in such an objective and naïve voice, we realize it is up to us, the readers, to interpret their meaning. Whoever is narrating is simply too literal-minded and simple to have trustworthy opinions.
Works Cited
Drabble, Margaret The Oxford Companion to English Literature, Oxford University Press 1995
Marquez, Gabriel Garcia One Hundred Years of Solitude, HarperCollins
Irony make things appear to be what it is not. Flannery O’Connor and Zora Neale Hurston are two ironic authors in literature. O’Connor was a devout Roman Catholic, with a southern upbringing (Whitt); whereas “Hurston is a disciple of the greatest dead white European male, authors, a connoisseur of macho braggadocio, and a shamelessly conservative Republican who scorned victimism and leftist conformism (Sailer). Both O’Connor and Hurston use irony in their short stories; however, they use it in significantly similar ways.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
For example, in the beginning of the story, the narrator starts by talking about Mrs. Freeman. “Besides the neutral expressions that she wore when she was alone, Mrs. Freeman had two others, forward and reverse, that she used for all her human dealings” (433). The irony in this first line is that she is a “Freeman,” yet only has three different expressions. Another example of an irony that is easily noticeable is when Mrs. Hopewell considered Manley Pointer as “good country people.” “He was just good country people, you know” (441). The irony in this line is that in the end, Manley Pointer, whom is supposedly is “good country people,” ends up being a thief who steals Hulga’s prosthetic leg and runs and not only steals, but admits that he is not a Christian, making the line, “good country people,” a dramatic irony. However, one of the most ironic characters in the story is Hulga herself as she understands little of herself, regardless of the high education she holds in philosophy. For example, Hulga imagines that Pointer is easily seduced. “During the night she had imagined that she seduced him” (442). Yet, when they kissed, she was the one who was seduced and having the “extra surge of adrenaline… that enables one to carry a packed trunk out of a burning house…”
Women started to accuse other women and they also accused a few men. Murrin details that this caused a challenge in the local judical system: “…a number of judicial irregularities, including an unusual heavy dependence by the courts on spectral evidence ( when an accused witch’s spirit or specter, supposedly tormented the victim) and the use of open confessions by the accused to escape punishment” (339). New England had a organized way of doing things when it came it witches, but once accusations arose in Salem they started a new system which led their town into hysteria. “The Salem witch panic stands out, in part, because the judicial execution of twenty people within three months became an event of enormous drama in a region that hanged comparatively few offenders and in a colony that hanged only five people for witchcraft before 1692 and only one before 1656”
In conclusion, many examples are given throughout the novel that exemplifies all three types of irony: situational, verbal, and dramatic. There are many more examples, like Bernard wanting attention and John’s suicide. His suicide can be an example of irony, with the reader hoping that John (the revolutionist) might succeed, but John taking his own life. Irony plays a huge role in the book, pointing out that no society can be perfect and that some laws are broken by the creators themselves.
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
... Willard). Any interpretation like that is misreading the text. The narrator in “Hands” was only used as an example in this paper to show that not all biased narrators are automatically de facto unreliable narrators. Assuming that a narrator is unreliable without actually proving it is a dangerous idea, and that thought should have been questioned by more students in the discussion. The ability to assume a narrator is unreliable without the proper textual justification is the bane of all literature. With this backdoor condition, any person could negate the story’s credibility, and then they could dismiss the story outright.
In Rosalyn Schanzerś “Witches! The Absolutely True Tale of Disaster in Salem”, a Puritan religion filled Salem takes the Bible literally. The town starts to find witches which causes hysteria to spread across town causing people to accuse friends of witchcraft. Communism’s Red Scare, internment camps, and the Holocaust are just like these witch hunts because they all caused histeria and actions by people that should not have been taken.
The book Witches! The Absolutely True Tale Of Disaster In Salem by Rosalyn Schanzer is about the Salem Witch Trials. In January 1692, three women were accused of being witches by two girls who claimed to be “tortured” by them. More and more women and men were accused for about a year until the trials stopped. Overall, more than 200 people were accused, but why? There had to be a reason for these people to be accused. Some of the top reasons for people to be accused of witchcraft were poorness, feuds or revenge, and different opinions/beliefs.
In the past, the word Salem has always been somewhat synonymous with the infamous witch trials. Thanks to works such as Arthur Miller’s “The Crucible”, many people find it hard not to envision a community torn apart by chaos, even though Miller’s play was not so much about the witch trials but instead a commentary on the rampant McCarthyism going on at the time he wrote it. Paul Boyer and Stephen Nissenbaum, however, see a very different picture when the Salem witch trials are mentioned. Rather than overlook the “ordinary” people living in the towns in which they write about (in the case of Salem Possessed, the town of Salem, Massachusetts), they instead take the instance of the witch trials of 1692 and springboard from them into a detailed inquisition into the entire history of the small village of Salem; or, in their own words, Boyer and Nissenbaum have “exploited the focal events of 1692 somewhat as a stranger might make use of a lightning flash in the night: better to observe the contours of the landscape which it chances to illuminate” (xii). That is to say, the authors strive to show how the witch trials were not simply a completely spontaneous event, but rather a long, horrible process by which individuals were singled out, tried, and executed in order to vent emotions of hostility towards change. The way in which the authors go about this, however, is in a somewhat difficult to comprehend style that goes back and forth between the years, forcing one to rethink all the facts thus far each time a new chapter is introduced. In addition, the authors tend to focus mostly on the social and economic aspects of witchcraft, with little to nothing as far as further explanation of the actions of the women accused.
In ‘unreliable narration’ the narrator’s account is at odds with the implied reader's surmises about the story’s real intentions. The story und...
In 1962 everything went wrong when two girls became very ill. The Puritans were becoming very worried they had very strong belief in god and they feared the devil. A couple of weeks later and the girls went to see a doctor to see if they could figure out why they were so ill. The doctor said that they had to be under an evil hand. So the Puritans believed that all witches could use the devils power to harm other people. Since they thought all witches had power to harm other people they went around and found people that they thought or they were doing witchcraft. They would blame other people for doing witchcraft and they wouldn't even be doing it. They had said that if you wrote in the devils book you have the power. These girls were asked by many people if they had came in contact with the devil. If you were accused of doing witchcraft you had to go to trial. If you don't confess that you have done or you do witchcraft you will be hung. At the end of May there were more than 60 people that were accused of doing witchcraft. The Salem Witch Trials was the biggest American witch hunt ever. There were 19 people that were killed and hung as witches. The witch hunt started in a small farming community of Salem. At one point there was 150 people in prison for being accused. There was one man that was pressed to death with stones because he didn't confess. In New England there were 16 people hung before 1962. Still in 1963 one year later there were still many people in prison waiting for their trial. They believe that the witchcraft had came from New England. The Salem Witch Trials are a series of hearings and prosecutions of people being accused of witchcraft. Many of the people that were accused of witchcraft was in Colonial Massachuse...
Many of the American colonists brought with them from Europe a belief in witches and the devil. During the seventeenth century, people were executed for being witches and follower of Satan. Most of these executions were performed in Salem, Massachusetts in 1692. Mostly all of the accused were women, which makes some modern historians believe that the charges of witchcraft were a way of controlling the women who threatened the power of the men. During the witchcraft trials, hundreds of arrests were made, and some were even put to death on Gallow’s Hill (Karlsen 145). In 1698, the villagers of Salem won the right to establish their own Church. They chose the Reverend Samuel Parris as their minister. Many of the villagers were then sorry that they had done so because of his harsh demands. They then vowed to force him out. There was much pressure surrounding the Parris family. The children of the family would entertain themselves by listening to stories told by Tituba, their slave (National Geographic). January of 1692 is when the mass hysteria of the Salem witch trials first began. The Puritans of this time were very harsh, unyielding, and quick to judge. They condemned innocent women on the basis of intangible evidence, confessions, and such things as "witchmarks" (Hill). As Dorcas Hoar said, "I will speak the truth as long as I live" (Salem Home Page). Nine year old Betty Parris and eleven year old Abigail Williams, the daughter and niece of Reverend Parris, were the first to start to display signs of strange behavior. Some of this behavior included profane screaming, convulsive seizures, trance-like stages, and unexplainable animal-like noises. Shortly after this, other Salem girls began to demonstrate this same behavior. (Salem Home Page). The girls’ torment "could not possibly be Dissembled", stated Cotton Mather (National Geographic). Unable to determine any physical cause for the symptoms and behavior, doctors concluded that the girls were under the influence of Satan. Prayer Services and community fasting were organized by the Reverend Samuel Parris in hopes of relieving the evil forces that supposedly plagued the community. Efforts to expose the witches were also performed. The first three women to be identified as the source of the problem were Tituba, an Indian slave, Sarah Good, and Sarah Osbor...
Irony is a useful device for giving stories many unexpected twists and turns. In Kate Chopin's "The Story of an Hour," irony is used as an effective literary device. Situational irony is used to show the reader that what is expected to happen sometimes doesn't. Dramatic irony is used to clue the reader in on something that is happening that the characters in the story do not know about. Irony is used throughout Chopin's "The Story of an Hour" through the use of situational irony and the use of dramatic irony.
Cien Anos de Soledad Style in Gabriel Garcia Marquez's One Hundred Years of Solitude is closely linked to myth. Marquez chooses magic realism over the literal, thereby placing the novel's emphasis on the surreal. To complement this style, time in One Hundred Years of Solitude is also mythical, simultaneously incorporating circular and linear structure (McMurray 76).