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Alien and sedition acts 1917
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Essays on the chinese exclusion act
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The Naturalization Act of 1790, which restricted naturalized citizenship to only "free white persons," marks the beginning of racial eligibility for citizenship in the United States (Koshy, 1998, p. 290). Subsequent exclusionary policies, such as the Chinese Exclusion Act of 1882, the Immigration Act of 1917, the National Origins Quota Law of 1924, further emphasized whiteness as one of the most defining prerequisite for naturalization. In the early 20th century, the meaning of the racial category "white" became the subject of multiple legal disputes involving Asian Indians. Disagreement over the inclusion of Asian Indians in the "white" category originated due to the fact that "their complexion was dark, but they were ethnologically Caucasian" (Shah, 1999, p. 249). One of the most infamous cases, United States vs. Bhagat Singh Thind, was presented in an article from the March 10, 1923 issue of The Literary Digest, describing the outcome of the case and its implications on the Indian community, primarily in California. Through a textual analysis of the article, this paper discusses the formation of the legal definition of whiteness, the ways of justification of social inequality, and the construction of Asian Indians as a racially unassimilable group in U.S. immigration history.
The legal boundaries between white and non-white have been, at least partially, defined through the struggles between Asian immigrants and the U.S. government at the turn of the 20th century. This process culminated with the Supreme Court’s decision on February 23, 1923, ruling that Bhagat Singh Thind, an Asian Indian immigrant, should not be considered a white person despite his claims of having Aryan ancestry, thus belonging to the Caucasian race (Hind...
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... Indians had gained a status of fact for decades to come.
Race figured prominently in the development of immigration policies in the U.S. It had been most important characteristic used to determine whether or not one would be considered an American for many years. Predetermined by earlier race relations between Americans of the European and African descend, the black and white paradigm was challenged with an arrival of Asian Indian immigrants. Their dark skin hue and Aryan ancestry put this group of immigrants in an ambiguous position in regards to the right of U.S. citizenship. It is through a case-by-case process of determining one’s eligibility for naturalization that the difference between white and non-white categories had been clarified, contributing to the justification of social inequality and the formation of unassimilable groups of Asian immigrants.
This book serves as the best source of answers to those interested in questions about the origin of ethnicity and race in America. Impossible subjects is divided into seven chapters, and the first two talk about the action and practices that led to restriction, exclusion and deportation. It majorly traces back experiences of four immigrant groups which included the Filipino, Japanese, Chinese and Mexican. Ngai talks of the exclusion practices which prevented Asian entry into America and full expression of their citizenship in America. Although the American sought means of educating the Asians, they still faced the exclusion policies (Mae Ngai 18). All Asians were viewed as aliens and even those who were citizens of the USA by birth were seen as foreign due to the dominant American culture (Mae Ngai 8). Unlike the Asians, Mexicans were racially eligible to citizenship in the USA because of their language and religion. However, she argues that Mexicans still faced discrimination in the fact that entry requirements such as visa fee, tax and hygiene inspection were made so difficult for them, which prompted many Mexicans to enter into the USA illegally. Tens and thousands of Mexicans later entered into America legally and illegally to seek for employment but were seen as seasonal labor and were never encouraged to pursue American
Yeng, Sokthan. The Biopolitics of Race: State Racism and U.S. Immigration. USA: Lexington Books, 2013. Print.
Prior to the case of United States v. Bhagat Singh Thind, the United States implemented a naturalization law known as the Naturalization Act of 1790, in which citizenship would only be granted to “any alien, being a free white person.” And so the prerequisite cases was born, in which any immigrants who wanted to be granted citizenship would have to prove in the court of law that they were indeed “white”. The court would either use scientific evidence or common knowledge to determine if someone was white or not. But not both, due to the In Re Najour case of 1909, in which In Re Najour a dark skin syrian, was granted citizenship after proving that he was indeed “white” in which he won due to scientific evidence. But would of never been granted
Since 1790, the United States started to granted limited naturalization to immigrants of free white persons through the Naturalization Act of 1790 and established racial qualification to national citizenships. Immigrants regardless of who they were need to prove that they were of white race. This lead to the moment when defining who was white was through either scientific method or common knowledge. Into the early 19th and late 20th century, there were numerous of terms to include whiteness and non-racial qualification for immigration to the United States. As immigrants try to show how they were white, there were court cases, Takao Ozawa v. United States, 260 U.S. 178 (1922) and United States v. Bhagat Singh Thind, 261 U.S. 204 (1923), which
In the early 1830's, Mexican-Indians, seeking a better life in the "land of opportunity," crossed the border into America only to find themselves and all who followed forced to assimilate to a new culture. The white Americans pushed their food, their beliefs, their clothing style, and the English language upon these immigrants. Some of the seemingly brainwashed Mexican-Indians saw the American actions as signs of kindness and acceptance. Yet, fearful others considered being caught by the strict American border patrol a "fate worse than death" (490). Immigration officers warned "foreign-looking" people to carry citizenship identification at all times, and they "sneaked up on innocent dark-skinned people, and deported them," possibly also "mak[ing them] suffer unspeakable mortifications" (484, 486). Those legally able to reach America became subjected to American ideals and customs. The whites relocated those unwilling to live the "accepted American lifestyle" to specified areas. Aware of this law, Sancho cynically w...
Since they lacked certain physical and/or cultural characteristics needed to belong in the American nation, they were not considered worthy enough to receive the same rights and privileges they deserve. Therefore, Takaki hopes that with his book, people would acknowledge how America developed a society centered to benefit only white people with the creation of laws hindering these racial groups from receiving the same and equal rights they deserve.
These groups fought continuously against the restrictions imposed onto them, a discriminatory government, and the forced mixture of American culture and that of the minorities culture in which resulted in the “Melting Pot.” Additionally, Limerick used excerpts of documentations from several governments in which imposed these restrictions and acts on the afore discussed minorities in addition to personal experiences from both ends of the spectrum. Moreover, through the use of these personal statements, we are allotted the insight to the original discrimination minority Americans experienced in addition to explaining parts of history that most people do not often
...y Burnett, “The Noncitizen National and the Law of American Empire” , “in Major Problems in American Immigration History, ed. Mae M Ngai and Jon Gjerde (Boston: Wadsworth, Cengage Learning, 2013),278
As the hostility toward immigrants had begun to relax, the residency period was reduced to two years by 1824. More reforms were made over several decades, and by 1870 new legislation gave persons of African descent, Asians and other non-white groups access to citizenship. As the country matured and became more multiracial, additional legislation would be passed to prevent “protected groups” from discrimination and exclusion. Present day, the United States is still a country of immigrants and continues to expand its laws to be inclusive of all its citizens and residents. All participants who contributed to the diversity of this county helped to create the vibrant economy and democracy that we know
The United States is a racialized society, with racism deeply embedded into its history. The most renowned display of racism in the United States is the enslavement of Africans by white people. This is one of the many instances that highlights the government’s implementation of institutional racism, which has been experienced by people of many different races. In this documentary, American citizenship, the Federal Housing Administration, and real estate appear to be the focal portrayals of institutional racism. For hundreds of years, being white was essential to gaining American citizenship. In 1922, Ozawa, a Japanese businessman attempted to gain citizenship. However, the Supreme Court denied his request, stating that he was scientifically classified as Mongolian, not white. Three months later, a South Asian man, Thind, proved to the Court that he was white because he was scientifically classified as Caucasian, and therefore
a. The “invisibility” of the Racial Contract to whites, and its visibility to nonwhites, p.110.
Erika, Lee. "U.S. Immigration and Naturalization Laws and Issues." Journal of American Ethnic History. Vol. 20. Issue 2 (2001): n. page. Web. 18 Apr. 2013.
The English immigrants are given a brief introduction as the first ethnic group to settle in America. The group has defined the culture and society throughout centuries of American history. The African Americans are viewed as a minority group that were introduced into the country as slaves. The author depicts the struggle endured by African Americans with special emphasis on the Civil War and the Civil Rights movement. The entry of Asian Americans evoked suspicion from other ethnic groups that started with the settlement of the Chinese. The Asian community faced several challenges such as the Chinese Exclusion Act of 1882, and the mistreatment of Americans of Japanese origin during World War II. The Chicanos were the largest group of Hispanic peoples to settle in the United States. They were perceived as a minority group. Initially they were inhabitants of Mexico, but after the Westward expansion found themselves being foreigners in their native land (...
middle of paper ... ... CRT scholars criticize the incapacity of legal discourse because it only addresses the most crude forms of racism and not the more complex forms of racism which are ingrained in nowadays’s society (Gillborn, 2008). This critique does not attempt to diminish the significance of civil rights, it criticizes traditional’s legal doctrine of inability to deal with subtle and invisible forms of racism (Gillborn, 2008). Moreover, civil rights crusade, is a long and slow process, which has not yet brought the desired social change and as CRT scholars argue the beneficiaries of this legislation was the Whites (Ladson-Billings, 2004).
Millions of immigrants over the previous centuries have shaped the United States of America into what it is today. America is known as a “melting pot”, a multicultural country that welcomes and is home to an array of every ethnic and cultural background imaginable. We are a place of opportunity, offering homes and jobs and new economic gains to anyone who should want it. However, America was not always such a “come one, come all” kind of country. The large numbers of immigrants that came during the nineteenth century angered many of the American natives and lead to them to blame the lack of jobs and low wages on the immigrants, especially the Asian communities. This resentment lead to the discrimination and legal exclusion of immigrants, with the first and most important law passed being the Chinese Exclusion Act. However, the discrimination the Chinese immigrants so harshly received was not rightly justified or deserved. With all of their contributions and accomplishments in opening up the West, they were not so much harming our country but rather helping it.