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Interrelationship of human and environmental
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Like most Americans, I expect to find in every city, every town, even in every village in the country, an outdoor recreation area or what is usually called a park; and I am seldom disappointed. No matter how new and unfinished a town may be, or however old and poor, I know that it will contain, wedged in among the crowded blocks of buildings, a rectangular space with grass and trees and meandering paths and perhaps a bandstand or a flagpole. --John B. Jackson, “The Past and Future Park” in Denatured Visions Urban parks are defined in their comparative and contrastive relationships to the urban environments surrounding them. Although frequently conceptualized as natural landscapes, the physical and social uses of parks give proof to their inherently cultural “nature.” For the purpose of this paper, I will use the term “culture” to refer to human implemented social objects and actions; nature, then, as a written word and a concept circulated in culture, becomes a cultural construction. The idea of “nature” or “natural,” I will attempt to argue, refers to a certain set of cultural concepts as constructed through a discourse that is centered away from humans and characterized by irrationality, purity, and vitality. Differently stated, nature functions as a cultural construct of anti-culture, providing an escape from the confines of culture in the sense of civilization, but does not entirely evade the conceptual framework inherent to the social, discursive formation of human ideas. This intermingling relationship between nature and culture is well illustrated in the example of urban parks. Parks are constructed as natural environments but literally and figuratively constructed by human cultural proc... ... middle of paper ... ...el, B. and Cecil D. Elliott. Designing America: Creating Urban Identity. New York: Van Nostrand Reinhold, 1994. Groth, Paul. “Vernacular Parks.” Wrede and Adams 135-137. Jackson, John B. “The Past and Future Park.” Wrede and Adams 129-134 Peck, Robert McCraken. “The Museum that Never Was.” Natural History July 1994: 62-7. Platt, Rutherford H. “Conclusion” in The Ecological City, Rutherford H. Platt, Rowan A. Rowntree and Pamela C. Muick, eds. Amherst: The University of Massachusetts Press, 1994. Schultz, Stanley K. Constructing Urban Culture. Philadelphia: Temple University Press, 1989. Schuyler, David. The New Urban Landscape. Baltimore: The Johns Hopkins University Press, 1986. Wrede, Stuart and William Howard Adams, eds. Denatured Visions: Landscape and Culture in the Twentieth Century. New York: The Museum of Modern Art, 1991.
Canada has had a long and storied history especially in the 20th century. A key part of this history is Canada’s road to autonomy. The first step on this road is Canada’s role in fighting and ending World War I. The second step is Canadian involvement in the United Nations’ early days to the mid 1950’s. The last step on the road to autonomy is the Constitution Act, 1982. These three moments in time form the backbone of Canada’s road to autonomy.
This anthropocentric theme continues throughout his narrative but is personified on a societal level. This matter is first introduced in the chapter “Polemic: Industrial Tourism and The National Parks.” In this chapter Abbey notes the expansionist nature of the industrial economy and how it is affecting the national parks. Abbey critiques arguments for uni...
Mallory, J.R.. 1965. “The Five Faces of Federalism.” In P.A. Crepeau and C.B. Macpherson (eds.) The Future of Canadian Federalism. Toronto: University of Toronto Press.
The rapid development of global economy with the opening of new markets worldwide gave way to the development of new means of production and also to the change of ideologies across the world. Alongside with that, the division between different groups or classes within societies became more apparent as some people got richer and other poorer. These two phenomena, the worldwide development of industries and consequent class struggles, have been analyzed by two major thinkers of their times, Karl Marx and Robert Reich. Their essays have been influential and are similar in sense that they analyze existing conditions of societies and give projections on future fates of people, or more specifically, fates of classes. In this paper, the main focus will be on the fate of the wealthiest people; these are the bourgeois for Marx and symbolic analysts for Reich. More specifically, it will be argued that the rich people will be in the worst position according to Marx and this position will cover two aspects: material aspect, which is how well the rich will eventually manage their properties, and the inherent antagonism of classes and its consequences for the wealthy.
... early 1900’s the Senate showed to be a huge pain and an issue. People in the west hated it because they were underrepresented in the Senate compared to the smaller provinces such as the Maritime Provinces. Mulroney made the promise to have further discussions on senate reform. He said that provinces could have a role in the appointments much like the new law for the Supreme Court. The Federal Government would have less control over who is in the Senate and more power would be given to the provinces. This would change the type of Federalism Canada had practiced since the beginning. Provinces are not supposed to be formally represented in the Senate, the Federal and Provincial governments are supposed to be separate institutions. Mulroney agreed to give Senate reform a try to appeal to the West and explained to the East that they will discuss their fishery issues.
Simpson, Jeffrey. Art of the Olmsted Landscape: His Works in New York City. Ed. Mary Ellen
Mallory, J.R.. 1965. “The Five Faces of Federalism.” In P.A. Crepeau and C.B. Macpherson (eds.) The Future of Canadian Federalism. Toronto: University of Toronto Press.
According to Marx and Engels, inequality in European society worsened the relationship and widen the gap between the ruling class, which was the owning class of all factors of production and the working class people who were prov...
On one side of the conflict, Americans have a passionate relationship with nature. Nature acts as a muse for artists of every medium. While studying nature, Jo...
We look in particular to the case of the United States. The US is the world’s leading power and hegemon, who also has the world’s highest GDP and GDP per capita. However, in recent years the gap between the rich and the poor has been growing at a fast pace. This prevalence of income inequality in a free market society like the US indicates that inequality is a direct result of a market or government failure. In a free market it is believed that individuals possess an equal opportunity to be successfully, but because of misallocation of resources in a market economy this is not possible.
The end of 19th century, Western Society was changing physically, philosophically, economically, and politically. It was an influential and critical time in that the Industrial Revolution created a new class. Many contemporary observers realized the dramatic changes in society. Among these were Karl Marx and Friedrich Engels who observed the conditions of the working man, or the proletariat, and saw a change in how goods and wealth were distributed. In their Communist Manifesto, they described their observations of the inequalities between the emerging wealthy middle class and the proletariat as well as the condition of the proletariat. They argued that the proletariat was at the mercy of the new emerging middle class, or bourgeoisie, and could only be rescued by Communism: a new economic form.
The solution to this was to create green spaces in the city environment so that nature was accessible by all. A couple examples of this would be Central park in New York and Stanley Park itself. Both Central and Stanley Park are large parks that are centered in a large city and are surrounded the concrete jungle of the city. The idea of the urban park was created during the 19th century and was under the premise that the city was a dirty and unhealthy environment to be in. While, the park showed a natural, clean, and healthy environment. The unhealthy environment of the city was due to the industrialization of the major cities, which were full of epidemic and constant violence . This would be much different from the natural feel of parks and “natural” landscape, as these areas would have little development and be “pristine”. Also, they would be more peaceful and lack the human epidemics of the city. Thus, the building of green spaces in the city was meant to calm and relax the citizens and provide a chance of pace to “cleanse” the mind and body of the weary citizens
Hirsch, E. 1995. “Introduction, Landscape: between place and space” in Hirsch, E. (ed.) The Anthropology of Landscape: Perspectives on Place and Space. Oxford : New York: Clarendon Press.
Surely there exist cities that are determined to transform into more eco-friendly representatives of urban civilization, yet these efforts are typically focused on minimizing the harmful output of cities rather than rew...
To understand the nature-society relationship means that humans must also understand the benefits as well as problems that arise within the formation of this relationship. Nature as an essence and natural limits are just two of the ways in which this relationship can be broken down in order to further get an understanding of the ways nature and society both shape one another. These concepts provide useful approaches in defining what nature is and how individuals perceive and treat