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Impact of urban legends on society
Mythology and its effect on modern culture
Mythology and its effect on modern culture
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Recommended: Impact of urban legends on society
According to Brunvard, urban legends can tell us a lot about the society in which we live. Brunvard explains that these stories are an indication of our own fears and issues, and by implanting them into stories, we give voice to them. For example, “The Boyfriend’s Death” tells the story of a young couple who had gone to the woods in the boy’s car, and they were making out. The boy then left the girl alone in the car and promised he would return but never did. She later saw his body hanging from a tree.
If we assess this story according to Brunvard's theory, we would arrive at the conclusion that such a tale as this was meant to be cautionary. Particularly to teenagers or young people. We would understand that perhaps at the time, a major societal concern was young people straying from their homes and being hurt. This story provides the possible repercussion of doing so.
Legends have been built around people, places, and things, for as long as mankind has existed; urban legends have been in existence. One of my personal favorites is “The Jersey Devil”, an urban legend that managed to survive for over two centuries. The story of course originated within New Jersey, but the specific area is still debated to this day. The most popular point of origin seems to be “Leeds Point”, New Jersey.
How the Jersey Devil came to be has also been debated over the years. Some believe that the devil was born by, “Mrs. Shrouds” who wished that her next child be a devil. The baby was born extremely deformed and she decided to keep it hidden away. Until one day the baby flapped its arms, which were wings and flew out the chimney, never to be seen again by the family.
Another interesting version of the creation of the Jersey Devil c...
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...se of the Jersey Devil urban legend. At the time the legend was given life there was a strong sense of “good” and “evil” within most societies, and America was no different. During the nineteenth century, religion was a major aspect of daily living and people had clear distinctions whether a person believed in God or the Devil.
If we take closer looks at urban legends, we will see that it is quite possible that Brunvard was correct in his thinking. As children, many of our fears are generated through storytelling, books and films that have been influenced by one urban legend or another. As adults we keep those legends close and pass them on to our children whether as a means of warning, cautioning or simply to facilitate the expression of an idea or fundamental principle. Urban legends seem to play an important role in socializing within any given society.
Why do people tend to falsify tales when in a tragic setting? Many authors of great books have credited their amazing stories to the human behavioral tendency of fabricating stories and having dreams to distract them from reality. Krik? Krak! Is a collection of such stories, in which every story is somehow linked in a not-so-obvious way.
The children of Salem did not have many forms of entertainment, especially during the winter. There were no movies or radios, and the adults were always busy with work. Many took to reading as a form of entertainment. The young people of the town became interested in books about fortune telling and prophecies. Some formed a circle led by Tituba, slave...
Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe.
One of the broader suggested causes was hysteria. Hysteria can arise due to many different situations. One catalyst for hysteria was fear. Fear of things such as Indian attacks (salemwitchtrials.com) kept people up at night. People lived in fear-ruled worlds. Puritans had to be careful, because at any point Indians could attack them. This resulted in the spread of rumors, because survivors of attacks would then go and seek protection in Salem, and they would tell others of their recent horrific experience.
...s made its way all the way to England and Illinois. Lastly, even though some people might not believe in this legend, it should definitely be considered and never dropped because one day something horrible could happen and everyone would be very clueless. This beast is amazing at doing what it does, and after all these stories one can conclude that this creature is real.
This was a very dark and eerie time for the Puritans in Salem, Massachusetts (P. Shaunak). A group of young girls in Salem, Massachusetts, told the people of their town they were possessed by the devil and accused several women from their town of possessing them. The ringleader of the girls was Abigail Williams, the niece of Samuel Paris, the town’s priest. Abigail and her cousin Elizabeth Paris started having irrational fits and violent outbursts. Since the girls kept having these violent outbursts, Samuel Paris called for doctor William Griggs.
The devil has taken on many forms in both legend and media throughout history. Whether it is a con-man in a suit, or a vicious minotaur-like monster, the devil has been a representation of human evil since his conception. Satan in both Dante’s Inferno and Peter Cook’s Bedazzled is seen as an evil figure forced into an eternity of punishment, yet sympathetic because of this. However, both representations of the devil differ in how much power Satan is allotted. As humanity continues to define true evil, it must decide for itself how much power it allows evil in this world.
Brown begins the journey believing that his forefathers are innocent, good men, but the devil tells Brown that he has been, "…well acquainted with your family as with ever a one among the Puritans; and that’s no trifle to say" (Kelly, 192). Brown's forefathers become equated with the devil. The people of the town are also displaced as the devil. The devil tells Brown, "I have a very general acquaintance here in New England. The deacons of many a church have drunk the communion wince with me; the selectmen of divers towns make me their chairman; and a majority of the Great and General Court are firm supporters of my interest, The governor and I, too----But these are state secrets" (Kelly, 192-93).
During the salem witch trials a lot of people accused each others of being a witch or dealing with the devil most of them lied because they wanted something that person had people accused each other left from right and those who were accused felt to ashamed to lie and admit that they talked to the devil because no one would believe them.
Mythology is defined two ways: a collection of myths, especially one belonging to a particular religious or cultural tradition (Oxford Dictionary) and as the study of myths (Oxford Dictionary). Myths are stories that are based on tradition and have significance to a culture. They are sacred tales that explain the world and a person’s experience. Some myths may have factual origins, while others may have fictional origins that explain religion or natural phenomenons. Many philosophers and scientists all over the world have tried to answer the questions that truly can’t be answered: what is the universe and how did it all begin, who am I, where did I come from, and why am I here? Myths and mythology try to provide people with heroic figures such as gods and goddesses—representing a person, place, or thing in a past, present, or future event—to help explain natural phenomenon’s and control civilization giving people a grasp on some type of reality.
This short story revolves around a young boy's struggle to affirm and rationalize the death and insanity of an important figure in his life. The narrator arrives home to find that Father James Flynn, a confidant and informal educator of his, has just passed away, which is no surprise, for he had been paralyzed from a stroke for some time. Mr. Cotter, a friend of the family, and his uncle have much to say about the poor old priest and the narrator's relationship with him. The narrator is angered by their belief that he's not able, at his young age, to make his own decisions as to his acquaintances and he should "run about and play with young lads of his own age ..." That night, images of death haunt him; he attempts make light of the tormenting face of the deceased priest by "smiling feebly" in hopes of negating his dreadful visions. The following evening, his family visits the house of the old priest and his two caretakers, two sisters, where he lies in wake. There the narrator must try and rationalize his death and the mystery of his preceding insanity.
I originally became very interested in this phenomenon after seeing the film Urban Legend several years ago. My curiosity on the subject matter was rekindled when Stacey Burleson presented on "Legend" in our class. To be quite honest, I did not realize that UL was considered as being part of a genre of literature until Ms. Burleson's presentation. This newfound interest in the subject, as well as a desire to dig beyond the surface of the subject matter, is the reason I chose this topic. In doing this research, I realized that I have been participating in UL's every since I was a young boy. The simple fact that I never used the term "urban legend" is why I thought I was so unfamiliar with this subject area. During my childhood, my family and peers always referred to these legends as "campfire stories". It was not until college, when I saw the previously mentioned movie, that I associated the term with the countless stories I had heard and told to others.
Satan, or the Devil, plays various evil roles in ancient and modern literature and in Jewish, Christian, and Muslim religious traditions. Satan is seen as the opponent of God. "He" is often described as an angel named Lucifer who was cast out of heaven for rebelling against God. "He" was also condemned to roam the earth and rule hell. That legend is not found as such in the Bible but is based on interpretations of scattered Bible passages and later literary portrayals. Satan is also variously seen as a supernatural force that really exists as a scriptural figure that can be read symbolically represent evil in the world. In the essay Pagel describes the three different versions of Satan's creation.
found. A rumour of a beast is heard, but is quickly discounted as a nightmare.
...hich is which and who is who", we see the Wicked Witch of the West looking at the dead feet of the Wicked Witch of the East.