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Modern human rights violations in china
Modern human rights violations in china
Role of international organisations and human rights
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Throughout the years, the People’s Republic of China (hereinafter, the PRC) has remained notorious for its explicit defiance of international human right norms. These norms, codified in the United Nation’s Universal Declaration of Human Rights (hereinafter, the UDHR), define human rights to be “inherent dignity and of the equal and inalienable rights of all members of the human family” (The Universal Declaration). While this declaration seeks to cement a set of universal human rights in the international community, it fails to take into account the idea of cultural relativism and its effects on different cultural perspectives of human values. For the purpose of this essay the UDHR will be used to explicitly state instances where China has defied individual rights within the UDHR, while the West has remained compliant. This contrast of cultural relativism is supported by scholar Jack Donnelly’s idea that “different civilizations or societies have different conceptions of human well-being. Hence they have a different attitude toward human rights” (67). This is further supported by scholars Adamantia Pollis and Peter Schwab’s view that the UNHR can be seen as an ethnocentric document based on Western ideals of democracy and libertarian values. They state it is “based on the notion of atomized individuals possessed of certain inalienable rights in nature” (Pollis, Schwab 8). The idea that a code of universal human rights primarily influenced by a Western school of thought may be readily applicable to China and other Asian nations is a naïve one. It may be argued that this new standard for universal human rights within a global society operates under the concept of “Coca-Colonization” (Huntington 28). Many in the West believe that regi...
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Human Rights Violations isn’t an uncommon issue that humans have faced throughout history. It is seen during many events, documented in books, and is experienced even today. Throughout this semester the required texts has opened our eyes to more incidents throughout history where human rights were violated. In “Night” we view a more recognized human rights violation, the mistreatment of the Jews. In Buddha in the attic we see how the Japanese were mistreated in the US and in some instants by their own people. And now in “ Beasts of no nation” with Agu, for he is an example of how violent times were in Africa and the unfair treatment of children and their recruitment as soldiers.
Analysing The West: Unique, Not Universal. Throughout history, Western civilization has been an emerging force behind change in foreign societies. This is the concept that is discussed in the article, the West Unique, Not Universal, written by Samuel Huntington. The author makes a very clear thesis statement and uses a variety of evidence to support it. This article has a very convincing point.
The Instability of China–US Relations", The Chinese Journal of International Politics 3, no. 3 (2010): 263-292, http://cjip.oxfordjournals.org/content/3/3/263.
There is such a thing as universality of human rights that is different from cultural relativism, humanity comes before culture and traditions. People are humans first and belong to cultures second (Collaway, Harrelson-Stephens, 2007 p.109), this universality needs to take priority over any cultural views, and any state sovereignty over its residing citizens.
While on one hand there is a growing consensus that human rights are universal on the other exist critics who fiercely oppose the idea. Of the many questions posed by critics revolve around the world’s pluri-cultural and multipolarity nature and whether anything in such a situation can be really universal.
[2] H. Steiner and P. Alston, International Human Rights in Context, Law, Politics, Morals. Oxford: Oxford University Press, 2008, pp. 569-623.
On December 10th in 1948, the general assembly adopted a Universal Declaration of Human Rights. This declaration, although not legally binding, created “a common standard of achievement of all people and all nations…to promote respect for those rights and freedoms” (Goodhart, 379). However, many cultures assert that the human rights policies outlined in the declaration undermine cultural beliefs and practices. This assertion makes the search for universal human rights very difficult to achieve. I would like to focus on articles 3, 14 and 25 to address how these articles could be modified to incorporate cultural differences, without completely undermining the search for human rights practices.
Charney, E., (1999) Cultural Interpretation and Universal Human Rights: A Response to Daniel A. Bell. Political Theory. 27 (6), 84. [online] Available from: [Accessed 28 February 2011]
In early times, mankind was divided by races but as the Nations drew their boundaries, formal societies emerged comprising either of a common culture or cosmopolitan in nature. It is at this stage that differences amongst sections of the society emerged and came to be discussed about. As early as on 10 December 1948, the UN General Assembly adopted the Universal Declaration of Human Rights declaring “All human beings are borne free and equal in dignity and rights.” This document was a key in cementing the position of human rights in international law in the aftermath of World War II. It claimed that everyone is entitled to all the rights and freedom set forth in this declaration without distinction of any kind. Everyone is struggling for better quality of life yet the huge numbers of people across the majority...
The role that globalization plays in spreading and promoting human rights and democracy is a subject that is capable spurring great debate. Human rights are to be seen as the standards that gives any human walking the earth regardless of any differences equal privileges. The United Nations goes a step further and defines human rights as,
Wei-Wei Zhang. (2004). The Implications of the Rise of China. Foresight, Vol. 6 Iss: 4, P. 223 – 226.