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What are the major themes in Heart of Darkness
Problems with racism in literature
What are the major themes in Heart of Darkness
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This Universal Human Condition is a very broad topic which can be analyzed from many perspectives. The human condition composes the essentials of human existence, such as birth, growth, emotionality, aspiration, conflict, and mortality. In the Heart of Darkness, “darkness” displays the inability to see any description of the human condition and its has profound implications. The racism in the Heart of Darkness is the result of the failure to see others. Failing to see another human being, failing to understand different religions, philosophy, history, art, literature, sociology, psychology, and biology, means failing to understand that individual and failing to establish any sort of sympathetic communion with him or her. Joseph Conrad illustrates
the human conditions of good vs. evil, through himself and Marlow. This can be seen when Conrad highlights Kurtz's evil acts and madness alongside Marlow's recognition that the capacity for evil is a condition of humanity which he can relate to through his sympathy for the character of Kurtz.
In the book “Heart of Darkness”, Joseph Conrad wrote about the horrors that were committed by Leopold’s regime. As one of the first insider to witness these horrors, he wrote “Heart of Darkness”, with this book, he was able to spread the word about the atrocities he had seen in Leopold’s greedy pursuit of rubber and ivory in the congo. This book details closely how Leopold made his humongous profit. Leopold issued decrees on the Congo such as that the native people may only trade with his state agents or with his concessions. Leopold’s concessions were private companies that would sell the ivory and rubber, they would give Leopold 50% of their profits. The Abir Congo Company was one of these concessions that harvest the natural rubber of the Congo.They were granted a large portion of the land in the north and had the right to impose a rubber tax on its inhabitants. It was through concessions like these but also from his personal company (the Congo Free State) that Leopold created his personal wealth. This book brings us one step closer to answering our question since it tells us how Leopold got ahold of all of his profits. But this brings us to another question of, exactly how much money did the Congo bring to Leopold II?
Unless one is aware of what the critics are doing in their redefining, one can easily be led, especially with Miller, into a reading of Heart of Darkness quite different from Conrad's. The redefinition of terms made by the three critics (Karl, Thomas, and Miller) increases in subtlety and danger. Karl is brazen in his redefining of metal and few, and he blatantly disregards Conrad's text in redefining artistic. By shifting from synonym to synonym in a redefining of lies and the reason for Marlow's hatred of them, Thomas is able to conclude that, in the end, Marlow accepts lies.
Joseph Conrad is the author of the novel, The Heart of Darkness, along with many other profound works. Compared on any scale, Conrad is nowhere near average. Joseph Conrad is a very interesting character who sees the world through wide eyes. By traveling the world and exploring the many walks of life he is able to discuss common global views and habits that include injustices which are explained in his renowned novel, The Heart of Darkness.
In Joseph Conrad's Heart of Darkness, symbolism is quite prevalently used to portray the development of the heart of darkness. Conrad used a variety of symbols, including characters, objects, and ideologies.
The child’s game had ended. After I nearly ran Kurtz over, we stood facing each other. He was unsteady on his feet, swaying like the trees that surrounded us. What stood before me was a ghost. Each layer of him had been carved away by the jungle, until nothing remained. Despite this, his strength still exceeded that of my own. With the tribal fires burning so close, one shout from him would unleash his natives on me. But in that same realization, I felt my own strength kindle inside me. I could just as easily muffle his command and overtake him. The scene flashed past my eyes as though I was remembering not imagining. The stick that lay two feet from me was beating down on the ghost, as my bloodied hand strangled his cries. My mind abruptly reeled backwards as I realized what unspeakable dark thoughts I had let in. Kurtz seemed to understand where my mind had wandered; it was as though the jungle’s wind has whispered my internal struggles to him. His face twisted into a smile. He seemed to gloat and enjoy standing by to watch my soul begin to destroy itself.
“The mind of the man is cable of anything.” These are the words Joseph Conrad uses to describe the potential of each human being, a potential that can be limited based on a person’s ideal of what is right and what is wrong. Conrad makes this ideal visible in his piece of literature “Heart of Darkness,” in which he describes Marlow’s, the novel’s protagonist, journey to the center of imperialism, Africa, where he encounters the dehumanizing treatment of white Europeans towards the African civilization. During his expedition, Marlow learns that morals are individual perceptions of what is right and what is wrong.
Without personal access to authors, readers are left to themselves to interpret literature. This can become challenging with more difficult texts, such as Joseph Conrad’s novella Heart of Darkness. Fortunately, literary audiences are not abandoned to flounder in pieces such as this; active readers may look through many different lenses to see possible meanings in a work. For example, Conrad’s Heart of Darkness may be deciphered with a post-colonial, feminist, or archetypal mindset, or analyzed with Freudian psycho-analytic theory. The latter two would effectively reveal the greater roles of Kurtz and Marlow as the id and the ego, respectively, and offer the opportunity to draw a conclusion about the work as a whole.
Literature is never interpreted in exactly the same way by two different readers. A prime example of a work of literature that is very ambiguous is Joseph Conrad's, "Heart of Darkness". The Ambiguities that exist in this book are Marlow's relationship to colonialism, Marlow's changing feelings toward Kurtz, and Marlow's lie to the Intended at the end of the story.
It seems that from the very beginning of the conundrum of life rules are ingrained into human mental system. Humans beings are taught by their parents to listen, their teachers to raise their hands, and their governments to maintain order. Human beings have an innate need for structure and order within their lives, which is something that vanishes with the increase of age. To fill the void of structureless societies and to find the truth about themselves; humans look to omniscient deities.
Every story has a plot, but not every story has a deeper meaning. When viewed superficially, Joseph Conrad's Heart of Darkness is a tragic tale of the white man's journey into the African jungle. When we peel away the layers, however, a different journey is revealed - we venture into the soul of man, complete with the warts as well as the wonderful. Conrad uses this theme of light and darkness to contrast the civilized European world with the savage African world in Heart of Darkness.
Literary theory gives people the opportunity to look at texts from different perspectives. It’s a tool that deepens personal understanding of texts. “Literary theory is the set of concepts and intellectual assumptions on which rests the work of interpreting literary texts.” (Brenton, Vice) It gives people the opportunity to look at texts from different perspectives. We all comprehend texts, art, etc. and literary theory helps us to understand literature a little better than we did before. You might read something and find a lot of details that you missed when you didn’t have literary theory to help you. For example, you can read something and feel like you have a complete and total understanding of everything you read and be wrong. Not to
Often a person whom is discussing different from popular belief, they will put in more detail. Although not always, this can often make up for the non-popular belief they are stating. When evaluating two opposing articles by Achebe and Canon I had a hard time not being convinced by the more detailed article by Achebe. Achebe wrote on the racism in The Heart of Darkness, while Trilling wrote on imperialism The Heart of Darkness, because of the amount of detail and passion of the topic I had a tendency to agree with his argument more.
Modernism began as a movement in that late 19th, early 20th centuries. Artists started to feel restricted by the styles and conventions of the Renaissance period. Thusly came the dawn of Modernism in many different forms, ranging from Impressionism to Cubism.
Heart of Darkness is a story in which racism presents itself so deliberately that, for many, the dilemma of race must be tackled before anything else in the book may be dealt with. Conrad used derogatory, outdated and offensive terminology for devaluation of people’s color as savages. This use of language disturbs many readers who read this book.
The 20th Century stands out not merely as an age of growth or refinement, but one of absolute transcendent recreation. This new era, presenting the world with radical new ideas and invention, ushered in shocking changes and previously unheard of notions and theory over the views of man. This new phase of humanity brought about the conception and birth of Modernism. Joseph Conrad in particular rushed forward to slam a door on the Victorian Age and end the century of optimism, reproving the human race's ideologies on virtue and purity with the more skeptical realities of the bleakness of real human nature and the power of unfortunate circumstance. Conrad's novel Lord Jim cleaved into the supporting pillars raised by previous Victorian value and set a foundation for his notions of High Modernism; his characters and their reactions to irresolute situations, and even the situations themselves, present the absence of the divine and holy to take the skeptical stance that men, imperfect as they are, face an existential existence.