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The role of women in ancient Greek society
Ancient greece women in society
1st century greece attitude toward women
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Recommended: The role of women in ancient Greek society
Julian Mayugba
Professor Antonio Acevedo
HIS 210-ONR01
16 February 2017
Unit 2 AS2-Part 2: Women in Ancient Greece
Women in ancient Athens lived a highly restricted life. They could not leave the house unescorted, socialize with men that were not in the family or married, and they could not work in the government. The story, “A Husband’s Defense,” tells the story of Euphiletus, a man who had murdered his wife’s lover. The story lines up with both Xenophon’s “On Men and Women,” and Aristotle’s “On a Good Wife.”
Euphiletus’ wife was an “ideal” wife at first because she was a clever housewife who was economical and “exact in the management of everything;” These are traits found in “On Men and Women” and “On a Good Wife.” Euphiletus’ wife was considered a “bad” wife because she was not loyal to her husband and had an affair. In ancient Athenian society, women were not supposed to talk to males who were not their father, brother, or husband. She had
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Athenian women in the textbook were described as having a restricted life. Men in Athenian society had great sexual liberty, where multiple partners, sexual relationships with teenage boys, and prostitutes were not looked down on. These reflections of Athenian women do match what is in the textbook. According to Xenophon and Aristotle, women were inferior to men, and because of this, they had more restrictions. To conclude, Athenian society imposed heavy restrictions on the women. These restrictions were violated by Euphiletus’ wife, thus resulting in the murder of Eratosthenes. Without reading the full story, based on the restrictions set on women and the era where the murder had taken place, I believe that the murder would have been
Cole's article is not to attack Aristotle on his views of where a woman should be placed within the social and political order, in accordance to the Classic Greek period. Her intrigue is within "surveying some central values of that particular social and political institution," (Sterba 79). At first she begins with Aristotle's view on gender and class in ethics. Making a definite point among the social/political class, ancient Greek women and slaves were only allowed their male citizens to think for them. Being dependent on men silences the women and slaves without a voice to speak out, for the women work while the men socialize with others, the men assume that the women do not need a voice. According to Aristotle, even a woman's virtue is to be subservient to all males. As a part of common life the woman is considered the pack horse and the mother to raise the children, for the men. With all the work that women put into their specific households, some education and training would mature from the experience. It was thought again by Aristotle within; Deliberation, Education, and Emancipation, that woman did not possess the aptitude for practical reasoning. For whomever possessed practical reasoning carried with them authority on their decisions and the action pending. From these three classic Greek examples of how women were considered mentally and treated physically, the author Cole provides a progressive outlook of how women could have gained social and political power in a society of male dominant figures.
Recently in my class, we have been discussing different civilizations and how women were treated during that time. While reading the books, I was able to read things and relate them to notes that I had recently taken. Something in particular that I found that correlated was in chapter four of the book. This chapter talked about women’s role in Athens, which was motherhood. We had just talked about this in class, and how men were able to divorce women with no public humiliation, if the wife was not able to conceive a
" While this view may have been extreme even for the Greeks, they were convinced of the physical and intellectual inferiority of women. Thus, they believed that it was better for all--the woman included--that a wife should stay in the home far removed from the complicated business of the "man's world."... ... middle of paper ... ...
We should also discuss about how women were generally treated in the days of the Symposium. We read in the beginning of the Symposium that Eryximachus wants to get rid of the women so that the men may “stick to conversation”. (Symposium 176.e3-177.a2) This invokes the idea that women are unable to have a meaningful conversation. This could be justified because ancient Greeks thought our (women) emotions get in the way. The ancient Greeks (men) had wives for the purpose of producing babies. They had boyfriends for the ...
Here, Herodotus accounts the story of Candaules’s fond passion for his wife’s beauty, thinking her the “fairest women in the whole world” and he wants to show off his wife to his trusted bodyguard. Herodotus explains how Candaules has respect for the beauty of his wife, but does not respect any of her wishes or desires upon showing herself to a stranger bodyguard.
Women had very few rights, they lived as prisoners, serving men 24 hours a day. Women were sheltered from society, restricted to their husbands and their husbands houses, crying out for help and justice but there is no one to there to hear their screams. In the play Antigone when the title character had to sneak out of the house to meet up with Ismene. Ancient Greek men ruled a lot like over protective fathers with teenage daughters. Men were also scared of women gaining confidence and begin thinking on their own or worse taking action or speaking out against men, like in the play Antigone where Antigone confronts Creon by burying Polyneices after Creon strictly stated that no one bury him. If someone were to bury him, the whole Polis would stone them to death. When Creon found out that someone buried Polyneices, he did not even consider that it could have been a women that did it.
In ancient Greece, women of wealthy families lived a life of segregation amongst the walls of their own homes. Due to the rapid expansion of Athens and more people moving from rural spaces to urban spaces; the duties of women moved from outdoor jobs, like agriculture, to indoor and less important jobs, like taking care of all the house duties (Pomeroy 1975, p71). Despite the fact that there were a number of roles that women played in the Athenian society, including prostitutes and priestesses, Xenophon believed that the most respectable work for an Athenian woman was to be a model wife. This main role was divided into three sub-roles that had to be done in order to be the perfect wife: take care of children, look after the shared property and to be responsible for her servants.
Meyer, Jargen C. “Women in Classical Athens in the Shadow of North-West Europe or in the Light from Istanbul”. Women’s Life in Classical Athens. www.hist.uib.no/antikk/antres/Womens life.htm. Accessed: March 10, 2012
Athenian women were relegated to the status of child bearers and keepers of the household. There was no room for personal expression or freedom and the strict
Greek and Roman women lived in a world where strict gender roles were given; where each person was judged in terms of compliance with gender-specific standards of conduct. Generally, men were placed above women in terms of independence, control and overall freedom. Whereas men lived in the world at large, active in public life and free to come and go as they willed, women's lives were sheltered. Most women were assigned the role of a homemaker, where they were anticipated to be good wives and mothers, but not much of anything else. The roles of women are thoroughly discussed in readings such as The Aeneid, Iliad, Sappho poetry, and Semonides' essay.
According to research, the role of women in classical Greece was extremely limited. Men and women were segregated all over in the Greek society, even in the home (Source 9). Women were secluded in their homes to the point of not being able to leave their own quarters except on special religious occasions or as necessity dictated (Source 10). All women were tightly controlled and confined to the home to insure that their husbands were provided legitimate male heirs. Beyond this, women had no true value (Source 6). Clearly, male domination in Greek society was like enslavement to women. A marriage contract dated 92 B.C. can be located in Women's Life in Greece & Rome by Mary R. Lefkowitz and Maureen B. Fant which defines unacceptable behavior within the union of marriage. The document requires that both husband and wife be chaste within the context of the household, but although nothing prevents ...
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
Looking at Greek society today, it is quite a relief that this view is no longer held. Women aren’t expected to be obedient, mindless, sniveling little creatures. They are able to be independent— they do not have to live up to a standard that men could easily betray. These women are free, no longer subjected to the unfair prejudices that man branded upon them during an ancient, patriarchal society.
One can hardly deny that in Euripides’ plays women are often portrayed as weak, uncertain, and torn between what they must do and what they can bring themselves to do. Other women appear to be the root of grave evils, or simply perpetrators of heinous crimes. In a day when analysis of characters and plot had yet to be invented, it is easy to see why he might have been thought to be very much against women. However, when looking back with current understanding of what Euripides was doing at the time, armed with knowledge of plot devices and Socratic philosophy, this argument simply does not hold up. In fact, a very strong argument can be made to the opposite, that Euripides was in fact very much in support of women’s rights, and thought they were treated unfairly.
After marriage, wives were expected to remain faithful, but a husband’s casual adultery, particularly when away from home, was not considered immoral. Wives ran from their households, supervised slaves and wove clothing for family members. Once menopause occurred, Athenian women enjoyed greater freedom, working as midwives, nurses and seamstresses.