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Homer Gender Roles Iliad
Women's role in greek literature
Women's role in greek literature
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Recommended: Homer Gender Roles Iliad
From the times of Ancient Greece, women have been questioning their unequal role in society. According to an unknown source “Women have been taught that, for us, the earth is flat, and that if we venture out, we will fall off the edge.” Unfortunately, this unfair treatment of women still exists today. In the business world, men continue to make 20% more money on average than a woman in the exact same position. But this unfair treatment goes beyond just the workforce as displayed in the plays Antigone by Sophocles and A Doll’s House by Henrik Ibsen. Antigone is a Greek tragedy written before or in 442 BC. It is the third of the three Theban plays by Sophocles. Antigone tells the tale of a young adult woman, Antigone, who must choose between following the laws of the state or the laws of the gods. A Doll’s House takes place in the late 1800s in Norway and depicts the life of a young married couple and what happens when a woman, Nora, chooses to take destiny into her own hands. Although the two plays were written almost 2000 years apart, they both demonstrate a feminist style that was unheard of at the time. The roles between male and female characters within the play show how society treated each gender. Both plays also include significant male characters that show shocking similarities as they dramatically influence the plot of the plays. Creon, the king in Antigone, and Torvald Helmer, Nora’s husband in A Doll’s House are extremely similar in their attitudes and thoughts toward women, sense of duty, and prideful nature.
Throughout both plays, Creon and Torvald Helmer express their stereotypical opinions about women. They perceive women as defenseless creatures who have no power within society. In Antigone, Creon expresses his o...
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...,000 years apart, both show a feminine approach to literature. The male characters, Creon and Torvald Helmer, are superior over their female counterparts, Antigone and Nora. This superiority is shown in the duties the men are expected to perform such as governing the state. Also, their negative thoughts about women’s capabilities help to put the men on a pedestal above women. But eventually, pride, the most powerful shared quality, would cause both Creon and Torvald to fall of their pedestals by the end of each play.
Works Cited
Ibsen, Henrik. A Doll's House. World Literature: An Anthology of Great Short
Stories, Poetry, and Drama. Columbus, Ohio: McGraw Hill Glencoe, 2004.
140-202. Print.
Sophocles. Antigone. World Literature: A Anthology of Great Short Stories,
Poetry, and Drama. Columbus, Ohio: McGraw Hill Glencoe, 2004. 14-57. Print.
Captivatingly, both women act daringly, regardless of the culturally constructed labels as women, products of incest and wickedness. They use their “otherness” as a power mechanism, rather than an excuse to passivity. In conclusion, Elphaba and Antigone challenge conventional roles of gender, as they are strong, courageous figures of rebellion and exemplify a lack of traditional gender normativity.
“Remember we are women, we’re not born to contend with men” (Sophocles, 18). The popular literary works, Antigone and A Doll’s House, written by Sophocles and Ibsen, are two famous tragedies that have been performed and read throughout the decades. Although countless audiences have been entertained by these well written plays, few would care to guess that many lessons and several unfortunate truths can be found with a less than tedious inspection of the characters and the reactions they give to their circumstances. The two main characters in these stories, Antigone and Nora, face adversities and problems that are amplified by their society’s views on the rights and abilities of women. The two main male characters in these plays, Creon and Helmer, cause the greater part of the struggle that the female protagonists face. The difficulties that Helmer and Creon create during the plot of these stories are the cause of three major characteristics of what one would consider typical to a headstrong man in a leadership position. The three features of Creon and Helmer that lead to the eventual downfall of Antigone and Nora, are pride, arrogance, and ignorance.
The book We, and the plays Antigone and A Doll’s House provide rich support for individual reasoning and ardent opposition to mindless devotion to establishment. Zamyatin’s story opens with a perspective in support of the fanatical institution, but on deeper levels of commentary contradictions are already starting to propagate. A potential allusion to Zamyatin’s own ideological confusion early on in his life, the hidden meaning of We’s early lines reveal the trap of an ideal society. While Zamyatin felt that trust in society led to the decline of personal willpower, Sophocles argued that personal willpower provided a better alternative to trust in society. Antigone sticks to her morals, even in direct violation of laws established by the “Ship of State”. Sophocles paints a picture of human beings as the play toys of malevolent gods and goddesses; in the end sticking to morals is the only way to escape the malicious cycle that plagues Thebes. Ibsen provides middle ground between the others as Nora’s awareness of the pitfalls of an ideal society prompt her to seek new beginnings as an aware and thinking individual. In the final scene of A Doll’s House, Nora articulates to Torvald her motives for leaving him and abandoning their family:
As the tragedy concludes, the chorus issues its final words: "Pray for no more at all. For what is destined for us, men mortal, there is no escape," demonstrating how justice remains impartial to the prejudice of men; those who make imprudent judgments will ultimately suffer from the consequences of their actions. In Sophocles' Antigone, these prejudices notably surface in the form of paternalism as demonstrated through Creon's government, highlighting the importance of gender roles throughout the play. Therefore, analyzing the motif of gender roles and its effect on the definition of justice through the perspectives of Ismene, Antigone, and Creon enables the audience to understand how Sophocles' macroscopic analogy to humanity's prejudiced judgments as well (and ambiguity of justice)
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
Wayne, Valerie. “Historical Differences: Misogyny and Othello.” The Matter of Difference: Materialist Feminist Criticism of Shakespeare. Ed Valerie Wayne. Ithaca, NY: Cornell University Press, 1991.
Nearly every society, Nora and Antigone's are no exception, dictates a specific place or purpose for women, and while Nora and Antigone's respective societies possess some similarities regarding women's place and purpose, they contain several important differences. In Antigone, for example, the relative worth and status of women in Thebian society seems clear; women are to submit to the rule of man. Ismene suggests this submissive attribute of women in Thebian society when she begs Antigone not to defy Creon's commands, "Remind ourselves that we are women and as such are not made to fight with men." (193) Evidently the Thebian society controlled by men has kept a lid on women's individuality so much so that even a member of the royal family, Ismene, speaks of the futility in attempting to clash with the rule of man. Furthermore, Creon asks Antigone if she is "ashamed to differ from such men [the Chorus]?" (212) This suggests that in Thebian society w...
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
Antigone is Sophocles Greek tragedy where we see a woman as the main character. Antigone is part of the “saga of Thebes” that deals with Oedipus Rex and Oedipus at Colonus. Produced around 442 B.C., we see the children of Oedipus deal with what fate has brought them. Antigone deals with the conflict of her burying her brother which would be in defiance of an order given by an egotistical ruler, Creon. In Antigone, one s...
An expression commonly used by high school students around the age of fourteen to seventeen is “JESSICA! I AM HUNGRY, MAKE ME A SANDWICH.” This can be related to other countries in the present day as well as in the past. The play Antigone written by Sophocles, a young girl decides to follow the rules of the Gods rather than the rules of man, especially when it came to the proper burial of her brother Polynices. Antigone decides to bury her brother even though it was against the civil laws to even mourn him. This action is pertinent to the feminists of the day because Creon treats Antigone with absolutely no respect and acts as if she is ignorant. Likewise in the play A Dolls House written by Ibsen, Nora, the main character, takes out a loan in defiance of laws that denied women the right to borrow money or even the right to work outside of the home. Nora shows her true strengths when her husband is dying and she needs the money, but as the play progresses one can see more and more of her strengths as far as her willingness to work like men. Nora and Antigone show great strength and are active in the sense that they work hard to get what they want. Lastly, both Nora and Antigone appear to change through the plots.
In the play Antigone, by Sophocles, it is greatly apparent just within the first few exchanges between Ismene and Antigone that there are various social issues surrounding the women in ancient Greece. The play raises many gender and socially related issues especially when looking at the contextual background of the playwright and the representation of the women within the play. When the characters of the first scene begin their analog, it is important to note what they are actually saying about each other and what their knowledge of their own social status is. The audience is first introduced to Antigone who we later learn is the antagonist of the play as she rebels against the protagonist, Creon. Her sister, Ismene, is the second character the audience is introduced to, hears of Antigone's plan to bury their brother's body in the first scene. Ismene’s actions and words give the reader the hint that her sister’s behavior is not usual, "so fiery" and "so desperate" are the words used to describe Antigone's frame of mind. At this very early point in the play the reader discovers that Antigone is determined to carry out her mission to bury her beloved brother. However, she is in no position that gives her the rights as a woman, sister, or even future queen to make her own decisions and rebel. Instead, her decision to bury her brother demonstrates her loyalty to her family, the gods, and to all women. Her motivation for those decisions will end up driving her far more than that of what the laws set by Creon have implemented. She shows no fear over disobeying the king and later says about the punishment of death "I will lie with the one I love and loved by him"(Sophocles, 2). Throughout the play the reader can see the viewpoint of an obedient woman, a rebellious woman, and the social norms required for both of them.
“...never let some woman triumph over us. Better to fall from power, if fall we must, at the hands of a man —never be rated inferior to a woman, never.” This quote spoken by Creon, in Sophocles’ Greek tragedy Antigone, adequately represents the opinion on women during the time in which Antigone would have been alive. Women were viewed as lower than men and were expected to be docile and passive. They were expected to never object to a man’s words, no matter if those words were to be unfair or unjust. Despite this, Antigone refuses to follow one of the most fundamental teachings of her culture by burying her brother even though the king, Creon, explicitly forbids the action, since her brother is a traitor. She rebelliously does what she feels is right, which cannot be said for her sister, Ismene. Ismene represents what a woman of her time was viewed as: weak and submissive to men’s
This shows that even if Creon is obstinate, the audiences are inspired by Antigone’s bravery. Though some people support Creon openly, somewhere deep down, they secretly side with Antigone’s bold and daring behavior. Similarly, through Nora, Ibsen tries to illustrate the status of women and how they should be brave and speak for themselves in times of need. Many women are able to relate to these two female characters and I’m certain that they have served as role models for women’s emancipation. I hope that every woman is motivated by these characters to become ‘the empowered woman’ from Sonny Carroll’s poem.
Feminism is a large issue in present day while it was not such an important idea throughout history. Man was historically stronger, smarter, and more useful than woman. As it turns out, that idea is incorrect although at the time that “Antigone” by Jean Anouilh was written, this idea was widely accepted by both man and woman. The play itself is about breaking what is law to do what is right, but under all of that lies the true theme of man vs. woman. Antigone is set out to see how far a woman can push a man before a war is started.
Henrik Ibsen published A Doll House in 1879, which was a time period of intense debate over women’s rights. Ibsen believed in the equality of people; consequently, the play displays the unjust inequality between men and women during the 19th century. Women were expected to fulfill the roles of a daughter, wife, and mother. However, to conform to the standards of the time women would repeatedly sacrifice their own happiness for the sake of men (Shahbaz). Nora attempted to fulfill the roles society expected of her, but she could not. Henrik Ibsen demonstrated how a woman has a duty to herself first by showing the negative effects of restricting women to the subservient roles of a daughter, wife, and mother in A Doll House.