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What is the significance of the justification by faith
Luther's influence on the Church of Rome
Paul's letter to the galatians
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A. Lecture 1 – Galatians Word Count: 550 1. What is the most important historical background for understanding Galatians and why does it matter? A survey of the evidence indicates that Paul writes (48-49 A.D) to the Christians in south Galatia—he mentions no churches or acquaintances in the north— after having established churches there but prior to the council of Jerusalem (Acts 15). Both the letter and the council deal with Jewish Christians instructing gentle converts to observe the Mosaic Law (Judaizers). The gravity of the matter is evident in Paul’s opening as he dispenses the usual salutations to forcibly establish his apostleship, “not from men nor through man, but through Jesus Christ and God the Father, who raised him from the …show more content…
Luther was “indebted” to the books of Galatians and Romans for his conversion—since understood the idea of justification by faith alone—from Roman Catholicism as he struggled to keep a righteous life as a monk. But he went a step further (a mistake) and thought Paul was as frustrated with the Law. However this is not Paul’s self-understanding as he thought of himself as “blameless” (Phil. 3:6) and worthy of imitation (1 Cor. 11:1). If anything, Paul was self-righteous and maybe that is why he required a “Damascus experience” to convert. 4. Combining the evidence of Acts and Galatians, what was the heart of the Judaizers’ argument against Paul? The argument from Judaizers was that the Law was to be obeyed to be right with God along with belief in Christ, but belief in Christ is a necessary though not a sufficient reason for salvation. This included circumcision and dietary laws. Paul opposed this argument forcefully even to the point of confronting the Apostle Peter and his hypocrisy, as he would share meals with the gentles in Antioch, but as soon as the Judaizers came along, he separated himself from them “fearing the circumcision party.” Paul would have none of this, even from a lead Apostle and eyewitness of the resurrection. 5. Chapter 3, verses 10-14 is convoluted on anybody’s reading, but do your best job at paraphrasing the interpretation given in the …show more content…
Due to persecution, Paul had to leave Thessalonica abruptly, leaving the young church with many unanswered questions, especially related to the final destiny of some recently-deceased brothers there. Paul then explains eschatological issues related to the final resurrection of the death, and Christ’s return in glory. In 2 Thessalonians Christ’s return is also emphasized, believers are reassured of Christ’s impending return, and Paul indicates that those dead before His return are no “second class” Christians. But 2nd Thessalonians is also addressed to those who think that Christ has already come or those who stopped working due to the immediacy of Christ’s
The book Studies in Galatians was a very fine read. The book written by Tom Wacaster was very well put together. I felt like he did a fine job gathering good help to really bring home some of the main points out of this book. Well-organized verse by verse is bought to the attention of the reader in a simple format. I really like the fact that he shared the ideas of others and did not hesitate to let the reader know that who was saying what. From the very beginning, Mr. Waycaster let you know in the introduction a very pinpointed direction and sent you on your way. The introduction seem to be a bit long but after I looked at it upon completion of reading I appreciated it more so than when I read it. When you take second look, it made me understand the reading better.
Luther was a self educated minister. He did not have a formal classroom education or instruction. Most of his materials he used to preach from he had to rely on personal experiences. As a traveling preacher for the Genesee Annual Conference he was able to learn from and gain knowledge from other ministers who attended the conferences. Traveling from place to place for the Conference aided him in his quest for knowledge. Even though he his formal education was limited he did not allow that to stop him. He became a college professor and then onto president. During a debate he was able to defeat a Harvard educated theologian. The father of Methodism, Bishop Fran...
Paul’s response was concerning ecclesiastical and doctrinal controversies. These Jewish-Christians were teaching false doctrine to the Gentile members. They taught that to be saved one must be circumcised and observe the ritual requirements of the law. Paul believed a Gentile did not need to go through the ritual requirements of the law, Gentiles were welcomed into the church through baptism professing faith in Jesus the Christ. In Acts 15:24-29 the Apostles and elders of the church did call the Gentiles to live within the moral teachings of the law, most specifically to avoid idolatry and sexual sin and counseled them on kosher restrictions when eating with others who were Jewish so as not to offend and complicate ministry amongst the Jewish communities. The account in Acts actually attest to the controversies of Gentile reception in the church and what their obligation to the law would be. This is the problem Paul is trying to rectify in
Unlike the other churches like Galatians, when Paul writes to Romans, he is writing to a group of Christian converts that he has never actually met before. Despite not knowing his audience personally, his message to the Romans is similar to that of the Galatians- a bad destiny comes to those who do not remain faithful and follow evil and God determines the fate of those who have faith. Near the beginning of Paul’s incredibly long letter to the Romans, he warns them outright of their destinies if they reject all that is true and commit sins, proclaiming, “But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for
Very few people can call themselves a Christ figure. There are so many elements that go into being a Christ figure. Galahad had all those elements. He was enraptured, he saw 'the wonders of the Holy Grail', and he had disciples. Also, he made life better for human beings by sacrificing himself for others, he preformed miracles, and he heard holy voices and saw holy visions. Because of all that he did Galahad was a proven Christ figure of his time.
When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01).
On the road to Damascus, Paul received a calling to become “an instrument whom [YHWH] chose to bring my name before Gentiles [ethne or “nations”] and kings and before the people of Israel” (Acts 9:15). The Ioudaioi or Judeans would be considered as part of the people of Israel. Therefore, Paul had the responsibility to persuade the Ioudaioi that justice and salvation come about through Jesus Christ alone (Romans 5:12-21). A lot of the Ioudaioi believed that justice is obtained through following nomos or “law or custom”. Paul debated with the Ioudaioi in order to successfully persuade them to believe his viewpoint. This was done by means of his three missionary trips (H G-33) and by him writing letters to the ekklesia in various cities.
made it very conducive to the early Christian movement. Paul's first letter to The Corinthians was written as a response to a letter he had received (which did not survive) from the Corinthians in which Paul was asked to settle various disputes that were arising within the struggling congregation. Writing in apostolic fashion to the congregation he had founded, Paul's letter while. pastoral, answered numerous questions and demanded numerous changes. from: the rich eating with the poor at the church suppers (11:18-22); to curbing.
"In proclaiming his Christian message Paul stressed that the Jewish nation had been rejected by God, and the new Covenant had superseded the old," said David Cohn-Sherbok, in his book The Crucified Jew. "In these ways the New Testament laid the foundations for later Christian hostility to the Jewish nation…and served as the basis for the early Church’s vilification of the Jews." (Cohn-Sherbok)
Paul writes a letter from a prison in Rome to the Christians of Colossae admonishing and encouraging them that Christ and his gospel will free them from the heretical human regulations being imposed on them. (Colossians 2:6-23) He assures them that Christ has freed them from debts of sins by canceling the record of all sins through death on the cross. (Colossians 2:14)
Luther preaches grace and in so free choice is abolished, suggesting that divine grace and human freedom are contradictory concepts. Because reconciliation between God and humans is made possible through the death of Jesus, God’s gift, it is foolish to assume that the exercise of freedom could have any relevance to salvation. Human freedom in Luther’s eyes is derived from the notion that individual’s are already saved through God’s righteousness and confirmed with the works of Christ, you are saved because of your possession of faith:
In approximately 50 A.D. Paul had traveled to Philippi and then to Greece for the first time. During this time, he and two traveling companions, Timothy and Silas, they spread the word about Jesus to the Thessalonians. They formed a community of believers there and Paul was the founder of this new Christian community. He, Timothy, and Silas exercised authority over the Thessalonians according to 1 Thessalonians 4:7. “we were able to impose our weight as apostles of Christ”. The three stayed with the newly founded community for quite a while and it was not specifically stated as to how long they stayed all the book said was that “they stayed for a time to be”.
I find myself constantly ruminating on the following questions, “What does it actually mean for man and woman to be created in the image of God?” Why was the image of God tarnished by the fall, and lastly how is God significant to mankind today? This paper will focus on the first three questions as well as my own personal biography describing my experiences with God images, and how they positively and negatively affected me throughout my own life.
... without the need for good works and definitely not by paying money to the Catholic Church. In Luther’s view one only needs to believe in Christ and his works to be justified. Christ is just and his works are perfect and Christ is the object of our faith. As long as Christ is present in our lives and we put our faith in him and simple believe the promises that come with the gospel, God imputes righteousness to sinners, righteousness that we sinners do not deserve (Peters 2005).
Paul’s first missionary journey points to an all loving God that grants salvation to all people and excludes no one. Acts 13:4-14:28 tells of Paul’s first missionary journey and the presentation of the Gospel of Christ to all people everywhere! While in Cyprus, Paul offers the Gospel to more than just the Jews. While preaching in Antioch, Paul experiences the rejection of the Gospel by the Jews. In Icomium and Lystra, Paul preaches to both Jews and Greeks and both groups of people receive the Gospel. Finally, Paul’s missionary journey ends with Paul’s ministry as a church planter proclaiming the Gospel to everyone. Paul’s first missionary journey is not just spreading the Gospel, it is the spreading of the Gospel to both Jew s and Greeks.