Uncle Tom's Cabin Literary Criticism

They have a common spiritual past, "throughout their generations." Moreover, the North is to blame even more because of the special nature of the innate properties of New England: a sense of superiority, "aristocracy" businesslike. If there had been a resident of Vermont (like the Centre of the democratic environment, "Greek") in Louisiana, it will surely be a "Roman", begins unconsciously corrupt and corrupting their slaves. In the book, comments, "The key to" Uncle Tom's Cabin "," writer sharpens the thought: "Human nature in the South is not worse than in the North; but the legislation of the South did not only makes it possible to evil, but also protects it."
Thus, the novel denies limitations, cruelty those Americans who consider it possible to treat blacks like animals, traded, and do them over violence - beating men, women do concubines, separate husbands, mothers and children, to arrange "hunt" on fugitives in

the hope of getting a reward, and even fun. Such extremes in the image Beecher Stowe - not social class nature as a Marxist would have put it (subtitled "Life among the lowly" emphasizes, as in Fyodor Dostoyevsky in a similar curse, a consequence of an underlying de-Christianization of America - a consequence of the betrayal of the New Canaan hitherto outpost of the true faith, their spiritual roots. The idol of our time, and the southern and northern - money. From this root of all evil grow greed, hypocrisy (dispute between the two preachers defender and opponent of slavery on board), anger. Characteristically, far from Christianity only for the time being "humane" Mr. Shelby. As is characteristic of anti-Christianity Legris, frankly those who do evil, do not leave with a bottle of brandy, not wanting to hear about the Bible, and not the transfer of singing religious hymns. But the spiritual is not much better Legris those who demonstrate ostentatious piety, performs inhuman laws. it is moralistic side of the story - there is humiliated and among blacks and whites, so at one point in the story the American slaveholder compared with the English manufacturers), and spiritual.
What perspective?

About it says clearly the most intellectually enlightened hero of the novel Augustin Saint-Clair: "... an hour of God's wrath will come." However, he came to understand the modern apocalypse and to the fear of God (how excited he reads the Gospel parable of the Last Judgment!) Not through reading, and thanks to the "holy" the memory of his mother, because of her daughter Eva (beings "Angels", "miracle" ) and communication with Uncle Tom, who found "superior intellect" the truth of Christ in heart, feeling "like a baby".
The reader can not fail to notice that the "little lady" does not suggest in his book of immediate emancipation of the slaves. She is aware that without education the Christian faith, and without education, understanding that there is freedom of true citizen of their country (for Beecher Stowe again this kind of spiritual responsibility), freedom can go into a new and more bitter, kind of unfreedom. In "Uncle Tom's Cabin" offered two possible solutions to the issue of race in the United States. Both involve

gradually.
The first way is shown in the example, George Harris. That - mulatto (the course of action, George successfully impersonating white, mulatto also constitute a special group of characters in the novel), with the best hand showing on the factory for processing cotton. In addition, he is brave and despite the dangers gets with his family to Canada, of a "paradise on earth". Later, George graduated from college in France. Finally, Harris - a devout Methodist. At the end of the story he is ready to drive off with his family in Liberia, to the newly formed republic to become a missionary. In other words, George, how it draws Beecher Stowe - the modern Negro, which can be co-opted by white society