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Impact britain had on africa
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The Village of Umuofia was a very cohesive, independent place in the beginning of Things fall apart. Umuofia had their own religious beliefs and cultural traditions. These people of Umuofia made sure to produce offerings and sacrifices for their Gods, to make sure they were pleasing them. There also was a political system, made up of some of the tribe’s strongest leaders and warriors. Okonkwo was one of these strong, fierce leaders, however he was not always like this. Okonkwo had to work hard to get his rank in his tribe, due to his failure of a father. Okonkwo liked feeling important and like he was in control of the situation, so when Christian missionaries began to inhabit the village of Umuofia, this angered Okonkwo. Okonkwo never trusted …show more content…
Firstly, the missionaries put their people in charge. The court of the “White man” had a district commissioner and court messengers. “The court messengers were greatly hated in Umuofia because they were foreigners and also arrogant and high-handed” (Page 174). These messengers treated the village people very terrible. They would beat the village people for doing certain cultural customs and calling them bad names. For example, many people of Umuofia would be placed in prison for throwing away twins, which was a cultural belief of the village. This can also be compared to the White Mans Burden. The Europeans forced their culture onto the Africans because they thought that their culture would make the Africans more civilized. Either way, the district commissioner and the court messengers basically took all the villages power from the elders and other elected leaders. Upon Okonkwo return to Umuofia, he could already tell how things had drastically changed. He mourned for his fellow clans’ men, because he said they were acting as women. They were no longer strong, fearless warriors but cowards. This is what is believed to lead Okonkwo to hang himself in the end of the …show more content…
Many of the village people believed in multiple Gods, such as Ani and Chukwu. These people also believed in their own personal God called Chi. For example, when Okonkwo blames his chi for bad situations in his life, He feels that his chi controls what happens to himself personally. In order to please these special Gods, the people of Umuofia would hold festivals or make offerings to the Idols. For instance, when Okonkwo beat his youngest wife during the sacred week of peace. Ezani, the priest of the earth Goddess, told Okonkwo “the evil you have done can ruin the whole clan. The earth goddess whom you have insulted my refuse to give us her increase, and we shall all perish” (Page 30). Okonkwo was then forced to give this Goddess a she-goat, one hen, a length of cloth and also one hundred cowries. The village people believed that after an offering such as this, all would be well with whichever God they had angered. Umuofia also held a few cultural beliefs that were very specific to their religion. Firstly, twins were considered a very bad and unlucky thing in Umuofia. When twins were born, they were carried to the evil forest and left to die, because they were seen as an abomination. The villagers also would not bury their dead if the person had killed themselves. They believed that it was woman like to take your own life and that the evil spirit would
After Okonkwo gets banished from the tribe it undergoes a drastic cultural change. Okonkwo does not. Upon his return he discovers that his tribe has been partially converted by the Christian missionaries. He is appalled and rejects the idea.
Throughout the book Things Fall Apart, three main topics help Achebe get his argument across to the reader. First, Okonkwo’s rough relationship with his family. Evidence from the book support that Okonkwo did abuse his wives and children. Whether this was acceptable or not at the time, the result of his actions led to major distrust within Okonkwo’s compound. In addition, Ogbuefi Ezeudu cautions Okonkwo about Ikemefuna through his interpretation of the Oracle of the Hills and the Caves. Ogbuefi Ezeudu talks with Okonkwo the night before he was planning to kill Ikemefuna, explaining that what he is doing is wrong. Yet again, Okonkwo’s paranoia gets the best of him. This event fueled the fire for Nwoye’s distrust for Okonkwo, as well as his wives. Achebe’s third argument conveys that the spread of Christianity throughout the region and Okonkwo’s fear of change led him to hang himself. Nwoye was drawn to the new religion almost as soon as it arrived in the Ibo villages. However, he knew that his father was refusing to accept it. Thus, Nwoye moved back to Umofia to enroll in the Christian school set up by Mr. Kiaga. Okonkwo was also supporting the mob that burned down the first church, in efforts to drive the Christians away from Mbanta. Though proven unsuccessful, Okonkwo shot and killed one of their messengers. This allows the reader to infer
In Things Fall Apart, Okonkwo was one of the strongest proponents of violence against the white missionaries. Throughout the book, he advocated for violence while be outnumbered by his fellow natives who objected. Near the end of the book, he had had enough. During a village meeting gathered to discuss what to do about the white missionaries, a messenger for the missionaries arrived to tell them the meeting had been ordered to be stopped. “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”.3 The man had been killed. Shortly after, Okonkwo hanged himself on a tree. Violence was by far the most disruptive response to to the presence of white missionaries in Africa. It was the only response that led to deaths. Not only was the violence disruptive, it was also ineffective. In the last paragraph of the book, the Commissioner of the missionaries articulated how Okonkwo’s actions would make a good paragraph in the book he planned to write. Violence against missionaries was disruptive and led to death for both the locals and the
When the messengers come in and are prohibiting a meeting of the Umuofia people and their leaders, it breaks Okonkwo. “‘ The white man whose power you know too well has ordered this meeting to stop.’” (Achebe 204) The power had been taken from the village and when the people that toolkit tried to to force the power they to Okonkwo could not take it any more.After Okonkwo had killed the messenger he know that it was over and no one would help. “Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” (Achebe 207) His village was full brave people, but everyone in now afraid of the white man. The only person that tried to stop it acted up, but no one followed him and gave up on everything. Because of outside forces pushing in, the village fell apart, but it was not from the outside forces it was the people on the inside not pushing back.
Some people might say that Okonkwo was just trying to protect the tradition and cultural of his tribal village but in actuality this is far from the truth. When Okonkwo cut down the guard, he made the swift assumption that his clansmen were as passionate about fighting colonialism as him and would follow him into war. When he found otherwise, he could not understand what had happened to his village. The next place he was seen was hanging from a noose in a selfish show of hypocrisy. In the end, Okonkwo's status among his tribe counted for nothing because his own despair over the colonization of his village led him to kill himself. His whole life Okonkwo strived to not to look weak like his father, but in the end he took the cowards way out, suicide. Suicide was a great sin against the Earth. Because he took his own life, Okonkwo, a great leader of Umuofia, had to be buried by strangers. All of his work and perseverance amounted to nothing because of what he had done.
The book Things Fall Apart by Chinua Achebe details the account of an African tribal named Okonkwo as his life goes from great to horrible. While this book has many lessons that can be learned, I will be primarily focusing on the effect that Christianity had on the population of the African tribe. While Christianity is a religion of peace, its followers often do not follow this basic tenant. The first missionary, Mr. Brown, practiced compromise and tolerance. His replacement, Mr. Smith, was much more aggressive in his tactics. In Things Fall Apart, Achebe shows through the characterization of Mr. Smith a shameful and harmful look at the spread of Christianity during the British empirical period.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
In Things Fall Apart, by Chinua Achebe, Mr. Brown, the first missionary in Umuofia, was a kind and respectful man. Not to say that Reverend James Smith was not, but his degree of kindness and respect were present in a whole different level. They both wanted to convert the lost, all those in Umuofia that were not in the church. Mr. Brown made friends with the clan and “trod softly on his faith,” (pg.178) while Mr. Smith told them how things were in a harsh voice and tried to force his religion on the people of Umuofia. The impacts the two had on the people and the church were exact opposites.
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
The men that come to Umuofia destroy the cultural balance of faith and religion that encompasses the native people in Africa. People in Umuofia depend strongly on the ancestors and gods in their culture. It is their tradition and their beginning, from which they govern their lives. Even the priestess that serves the god Agbala, "...was full of the power of her god, and she was greatly feared" (16). Without the stronghold of customs and traditions, only chaos exists. Peace, trust, and knowledge are thrown off when the new religion of Christianity is introduced. When the missionary explains that:
As you see, Okonkwo was a deprived man after hearing about the whites expanding their beliefs and customs to Umuofia. Being unable to contain it, he had no choice but to give in. Okonkwo wanted to go to war and fight the invading Europeans, but he soon realized that he was the only one hungry for war. “I shall fight alone if I choose” (Achebe 201). Being the only one seeking for revenge, he had no choice but to behead the head messenger who was trying to end a clan meeting. Letting the other messengers escape, Okonkwo’s visual was the truth. “He knew that Umuofia would not go to war” (Achebe 205). Everything that he stood for was now distant. His once powerful and running clan was now weak and resistant to fight off enemies. What was the point to live when everything else had failed him and he could do nothing to resolve it? He struggled with the changes occurring in the tribe. He was known as a very strong and honorable tribesman, but when the whites arrived promoting Christianity and other tribe members began to change as a result, even his own son, he could not bear the change. While viewing the others as weak, like his father, he tries to remain strong against change however he is the only one. Killing the messenger was the last attempt to try and save the tribe from the influence of the white man. Seeing the others not join in his action, he loses hope and in desperation ends his life
Overall, Okonkwo is a crucial part to the story Things Fall Apart, for he represents African culture, and helps demonstrate how colonization can change everything. Through this book we see how colonization changed history, and how it is important for groups, tribes, societies to stay together in times of invasion, in order to protect their own customs and traditions; and how crucial a sense of unity would've been for the Umuofian tribe. Okonkwo was the sense of unity of the tribe, doing everything he could could to protect it. His collection of honorable titles, his love for his tribes culture, his drive and passion, and even his booming pride all contribute to his district character, a true hero in my eyes.
Mr. Achebe also shows us that the tribe had many harmful beliefs before the missionaries came. The Umofia people believed that twins were evil and should be thrown away right after birth. They believed that sacrifice was a good way to bring about peace.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they