Typologies in Luke & Matthews Throughout the bible there have been many instances in which literally typologies were presented. Examples of these typologies include, barren women having kids who become important in biblical context to the younger sibling being superior to older siblings. In every instance a typology had a significant contribution to the bible. In the old testament we saw many instances in which typologies were used. These typologies later contributed to the plot of the story at the time. They foreshadow events to come and contribute in identifying key characters throughout the biblical era. The book of Matthews and Luke are two books in the New Testament whose stories take place during the era of Jesus and post his death. …show more content…
A few examples of these include Hannah mother of Samuel, Sarah mother of Isaac, and Rebekah mother of Jacob. The sons of these three women all grow up and play a vital role in Jewish religion and become significant religious leaders and assets to God himself. In the New Testament we continue to see this with the birth of Jesus Christ. In the book of Matthews, it is stated “And she will bear a son, and you will call his name Jesus, for he will save his people from their sins. And all this happened so that what was spoken by the Lord through the prophet might be fulfilled, ‘Behold the virgin will conceive and give birth to a son, and they will call his name Immanuel,’ which is translated, ‘God with us’” (Matthews 1:21-23). There are some differences in these stories, the most noticeable one is the fact that Mary the mother of Jesus was technically not barren, just a virgin. However, being that she was a virgin and had no kids after giving birth to Jesus it could be argued that she was in fact barren and the only reason she could have a child was because of God. This typology was not changed throughout the new and old testament, depending on how you look at the text. The main point that this circumstance has with that of the Old Testament is, all children born from a barren woman will have an …show more content…
This was a point made clear during the Old Testament, especially Genesis. He can create and destroy by his mere words and there is nothing in this world more powerful. If god wants something to be then he will create it and if he is displeased by his creation he will get rid of it. The main example that comes to mind when you hear this is the story of Noah and his Arc. God created man, he was displeased with what they had become so he sent a flood that destroyed them. The main point that is trying to be addressed here is the power of simply the word of god. This typology travels over to the New Testament, with the difference being that his Son, Jesus of Nazareth also has the same abilities. According to the book of Luke “In the Synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, “Let us alone! What have you to do with us Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” But Jesus rebuked him saying, “Be silent, and come out of him!” When the demon had thrown him down before them, he came out of him without having done any harm” (Luke 4:33-35). This particular typology has multiple differences in the New Testament compared to the Old testament such as it being Jesus not God and Jesus not directly creating or destroying, but the final message at the end remains the same. Both Jesus and God’s power of words is the strongest thing they
According to the bible if a women is with child, but is also untouched, then the child is a son of God. It was a miracle that Mary became impregnated with Jesus; it was a miracle that Mrs. Meany became impregnated with Owen. Both children are thus marked, and become a tool of God.
In Popol Vuh, the gods destroyed one of their own creations, the creation of wood people: “Then came the end of the effigies carved of wood, for they were ruined, crushed, and killed. A flood was planned by Heart of Sky that came down upon the heads of the effigies carved of wood. The body of man had been carved of tz'ite wood by the Framer and the Shaper” (Popol Vuh 121-124). In Genesis, Yahweh also decided to destroy his own creation, the creation of man: “And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
In the beginning God created the heavens and the earth (Genesis1:1.) God’s perfect wisdom created everything. In Genesis 1 and 2 we can see that God has loving and gentile nature when He created the earth and heavens. God created man in his image and we are the only creation that God breathed in the breath of life for human beings (Genesis 2:7). God did not do this for any of other creations but only for humans. The Bible has many scriptures that tell us how creative God is. Genesis 1;26 states “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” God created all of this for us to have fellowship with him.
Matthew In the Bible’s New Testaments, the book of Matthew is of Gospels genre. In the Old Testament, God appointed the people who we know as prophets. They were the ones to describe Jesus life and work. What they wrote, those things did happen during Jesus life on earth.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
In the days of old -when life could reach more than nine hundred years- “sons of god”(6:2), angels and warriors ruled the earth. One walked the righteous path in the land of the wicked; one saw the grace of the Lord. In these chapters of Genesis, God is seen as an active participant in the story. Through His words and interactions, we can see that His character and relationship towards man is ever-changing and evolving. God is a ruler with expectations. What He had sought out to create in mankind was not being represented, all He saw was evil all the time.(6:5) In Genesis 6:6 we see a God that feels pain from a broken heart. From the grief he has sustained, he demands judgment and justice. His decision and reaction is to destroy all that He has created.(6:7) The Lord’s character here is repentant, judgmental and a potential destroyer. In His grief He finds “favor” for one man: Noah.(6:8) Though it was only one man in an entire generation, we see the grace of God present here. Because of Noah, God finds himself modifying his plans, “the planned destruction becomes a reconstruction” of this earth.(Harper Collins, Study Bible, Notes pp.13)
In the article by P. T. Greach, Omnipotence, we are faced with the issue of whether God, by the Christian understanding of him, is omnipotent, or almighty, by the true definitions of the word and the English understandings of them. He proves the statement that God is omnipotent, meaning that he can do anything at all, is false. HE proves this statement by using many examples from both the importance of the stability of the Christian belief, and by making statements that are contradictory to the entire view of the concept of God. Being that God's promise to the race of man is deliverance from this Earth to eternal life in Heaven, and that there is an afterlife for man. By this statement of the perfection, being the lack if imperfections, or rather the omnipotence being the lack of impotence is false because God can not break his promise, and he can not lie, or the entire religion of Christianity falls out beneath them. Being another example is that God can not create something that he can not destroy, because the idea of something that God can not destroy is in conflict with the idea that "anything God can make, it's maker can destroy." Because by very definition that something that God created is indestructible. My favorite points that he makes is that God as God cannot have a body or be a man, become tired, oblivious, angry, sorrowful, become violence or be overcome, or be corrupted. God the Son has done these things, but this discussion is about God as God, not God as Man.
Compare and contrast the birth narratives in the Gospel of Matthew and that of the Gospel of Luke.
The Bible contains two parts, which are the Old Testament, the so-called the Jewish Bible, and the New Testament. Though many different writers involved in writing the Bible, the two Testaments are not independent; they are cross-referenced to each other. Christians often treat the Old Testament not only as the historical documents or literatures of the Israelites, but also as an important element of the foundation of the New Testament, because the writers of the New Testament lay strong emphasis on the relationship of Jesus with the prophecies of the Old Testament, which includes "the birth of Jesus, the place of His birth, the flight into Egypt, the return to Nazareth, the role of John the Baptist in preparing Jesus for His public ministry," the crucifixion of Jesus, and the resurrection of Jesus.
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
The traditional story of Jesus tells of his birth in a stable in Bethlehem in the Holy Land, to a young virgin called Mary who had become pregnant with the son of God through the action of the Holy Spirit. The story of Jesus' birth is told in the writings of Matthew and Luke in the New Testament of the Bible. The New Testament, a collection of twenty-seven books written in the century after Jesus' death in 30 C.E., has had importance by shaping the church's teachings, ethics, ritual, organization, and mission in the world (Van Voorst 245). His birth is believed by Christians to be the fulfillment of prophecies in the Jewish Old Testament which claimed that a Messiah would deliver the Jewish people from captivity ("The Basics"). Christians ultimately believe in two places to go after death, Heaven, where eternity is spent in a state that is beautiful beyond our ability to conceive, or Hell, where eternity is spent with Satan and his demons.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
He will also go before Him [Jesus] in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children’ and the disobedient to the wisdom of the just, to make a ready a people prepared for the Lord” This tells the people that the wicked will go back to God through the spirit and power of