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The book of psalms in the Holy Bible
The book of psalms in the Holy Bible
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The psalms of the Bible are classified generally in three categories: lament, wisdom, and praise. The laments are by far the largest collection in the Psalms, containing more than sixty psalms. These psalms deal with various topics such as struggle, trial, hardship, and suffering. These Psalms resonate with us when we equally face these roadblocks in our lives and spiritual journey. They then help us pour out our hearts to God and express ourselves to him in a more formalized devotional manner. The psalms in the wisdom category are so identified because they mirror language and form more common to the “wisdom” literature of the Hebrew Scriptures such as in Job, Proverbs, Ecclesiastes, and Song of Songs. They generally depict the retribution principle in the lives of people: those who are righteous will prosper, and those who are wicked will suffer. These help us in our devotional life because they stand as reminders of how to conduct our lives and bring us back to a point of acknowledging God as the true source of all the blessings (material, spiritual, emotional, etc) we possess. ...
Form Criticism' of the Psalms has been around for less than a hundred years. Prior to 1920's study use of the Psalms was pretty much limited to a historical-critical' approach and a Christological' approach. That is the establishing of who wrote what and why and the reading of psalms within the context of Christ', respectively. To fully appreciate how Brueggemann builds these bridges between form criticism, theology and spirituality we will first look at a basic understanding of the foundations of form criticism onto which Brueggemann offered his new schema. Secondly we shall look at Brueggemann's schema and how he builds and develops these bridges into theology and spirituality. Finally we shall be reflecting on Christian spirituality' That is; we shall be reflecting on how this schema helps us in our engagement with secular spirituality with particular reference to the area of urban hip-hop' and new punk'. I am basing my understanding and framework of spirituality on the work of Bob Mayo in his work Making Sense of Generation Y' (2006). In it he proposes that spirituality can be understood in two ways Formative spirituality; that is a level of spiritual understanding and awareness that everyone is born with and everyone has. And secondly transformative spirituality; that is a level of spiritual understanding and awareness that builds on formative spirituality into having a personal and communal outworking.
The fiftieth psalm begins with the heading “A psalm of Asaph”. Whether it was officially written by him or simply dedicated to him , it is noteworthy to understand who Asaph was and the impact he had on the music and worship of Israel. Asaph was part of a music guild in the court of David along with Heman (1 Chronicles 6:39 ) and Ethan (1 Chronicles 15:19). These men were appointed to lead the musical celebration for the return of the Ark of the Covenant when King David danced passionately enough to embarrass his wife Michal (1 Chronicles 15:16ff). He also served under the leadership of King Solomon during an incredibly significant theophany of the glory of God (2 Chronicles 5:12-14). Perhaps this dramatic encounter with God led to the divine inspiration of Psalm 50’s theophany. Not only was Asaph a music leader, but also a writer of music and referred to as a “seer” (2 Chronicles 29:30). Evidently Asaph’s ability to “see” was an asset in the writing of this psalm, for Asaph “saw” quite a startling prophecy of God and his coming judgments on His people.
The psalmist, in Psalms 42, begins with a thirst for the presence of God. The Psalmist is clear about wanting to return home. Home is where the temple or the ‘House of God’ was. The psalmist seems to believe that the only way to get in the presence of God was to return to the temple. The psalmist expresses feels of depression as the psalmist wrestled with feels of abandonment by God. The psalmist confronts God with two questions. “Why was he forgotten?” “Why does God allow the enemies to oppress him?” The psalmist is jaxaposited between despair and hope. Once again, the psalmist proclaims that continued hope will be in God and praises will be given.
However, other psalms are neglected in Christian circles because of the difficulty they present in interpretation. Often, these psalms are overlooked because of their themes of apparent anger, resentment, or wrath. These psalms are not as frequently preached on or discussed, despite the fact that many believers would readily quote 2 Tim 3:16, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work,” (NIV). What then must the believer say about these difficult psalms?
Psalms 3, 18, and 63 have headings that are related to the historical event described in the books of Samuel. The headings in the passages in each Psalms have similar themes to the passages related in 1 and 2 Samuel. They portray the mood and feelings that David would have felt while encountering those events. Although it is difficult to identify if these headings were specifically related to the Psalms, it is clear that readers are able to understand the psalm better with these headings. According to Nogalski, the connections of the headings in each Psalms “suggests that the psalms were used to clarify and sharpen the narrative or David’s character” (2001, p. 169). Since these Psalms portray an individual psalm, the headings provide a setting
The communication principle that is outlined in this paper is about communicating lies and what the outcome of lying is. In the book of Psalm, it explains very clear about the bibles stance on lying. Psalm 59:12-13:12 reads, “For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter, 13 consume them in your wrath; consume them till they are no more. Then it will be known to the ends of the earth that God rules over Jacob.”
The Book of Psalms is split into five books according to the material contained in them. There are 150 psalms in the entire book and together they form the “hymnal of Israel” . The word ‘psalm’ means ‘praise’, a common theme throughout the book. Most Conservative Jewish and Christian theologians believe that 73 psalms were written by David, 12 by Asaph (a musician in David's court), 10 by the "Sons of Korah;" 2 by Solomon; 1 each by Ethan, Heman and Moses. Most were written in the hundred years following 1030 BCE . In contrast, most religious liberals believe that the psalms form and use in worship services originated from Pagan nations surrounding Israel.
The theme of Psalms 23 and Sermon on the Mount is that if we put ourselves in the hands of god, he will provide everything that we need. In Psalms 23:1 and 23:2 (The New King James Version), it suggests that we will want for nothing because god is a shepherd and we are the sheep that he will lead to our food and water. It suggests the same idea in Sermon on the Mount 6:26 and 6:28 (The New King James Version), where he leads and provides for the fowls and the lilies on the grass. In Sermon on the Mount 6:30, it stated that if god can clothe the grass with beautiful flowers why would he not do so with someone else who has put their faith and trust in him. In Psalms
Psalm 115 does not have a documented writer and it is not even known when it was written. We do however, know that it was written in a time when there were not many Jews. Some estimate that it was before the exile when the Assyrians and the Babylonians took them away however it is not known exactly. Many believe that the Psalm was written during times when the church of God was in trouble and its enemies were creating a threat. The church during ths time did not complain about the situation it had found itself in but placed its confidence in God. By having confidence in God the Church came out with a triumph. In the Septuagint Psalm 114 and 115 are joined to create one complete Psalm.
The book of Psalms is, as the title translates to, a collection of “songs of praise” written by many different authors. King David was responsible for composing seventy-three psalms and one the most widely known is Psalm 23. When you take into account the life of King David and the time frame of his writing, one can see how Psalm 23 was written for the author himself in a time of great struggle.
“The mouths of the righteous utter wisdom and their tongues speak what is just” (Psalm 37:30,
Wisdom literature is a type of writing that focuses on existential questions about God, humanity, creation, and the nature of evil and suffering. It can be a short insight like the book of Proverbs, or a dialogue like in the book of Job. Wisdom literature was written in several different cultures in the Ancient Near East, but the Bible is the best known. In all there are five books of Wisdom literature in the bible, they are: Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs. One example of Wisdom literature in the Bible is the book of Job. Job is one of the most famous characters in the Bible due mostly to being known as the suffering saint. Job experiences terrible ordeals and calls out to God for an explanation. There was no simple
They are also known as the Servant songs or the servant psalms. These songs were first introduced in 1892 by Bernhard Duhm in his commentary on Isaiah. Isaiah identified God’s servant as Israel in the 41 chapter the 8 verse and the 44 chapter verses 1 and 2 (Tullock and McEntire, 2012). He acknowledged that these servant served as God’s witness and as a light to the Gentiles in the 43 chapter verse10. However, Israel could not fulfill this mission due to Israel being deaf, blind, and in need of God’s forgiveness (Religious Education, n.d). Israel failed again and again. In contrast, Luke chapter 13 and the 32 verse and John chapter 17 and the 4 verse confirmed that God’s Servant, the Messiah, faithfully completes all the work he is given to
The Old Testament gives us comfort when we are down, and it encourages us to continue in our fight of faith. The Hebrew Bible is filled with verses to pick us up when we are down. Books such as Proverbs and Psalms are riddled with scripture to use against Satan. It gives us scriptures like Psalms 55:22 which says, “Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken (NIV). Jeremiah tells us to call upon Him and He will tell us things that we could never imagine (33:3 NIV). These are just a few that the Old Testament has given us to strengthen our walk with Christ. Another way it does this is by giving us people who had remarkable amounts of faith. Hebrews 11 outlines a number of these men and women
During our lifetime we are taught to live a life of pleasure and gratification. Henry Wadsworth Longfellow’s “The Psalm of Life” teaches us otherwise. This highly distinguished poem is about the essence of life, the importance of leading a life where time is not wasted, where you have goals your willing to achieve with patience and virtue, and to be a hero in the midst of mayhem. Longfellow expresses his ideas of the importance of living a fulfilled life using rhetorical devices such as metaphors, similes, alliteration and imagery.