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The similarities and differences of the trinity
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As I spoke to different people regarding Trinity the majority knew who God was but did not fully understand the fullness of God. Understanding the Trinity as God the father, the son and the Holy Spirit comes with a willingness for one to come to know Him but also comes as a gift from God for He allows us to know him as well. As it is stated in 1 Corinthians 2:10, “but it is to us that God revealed these things by His Spirit” (NLT). Even with God’s will to reveal himself to people, one needs a certain level of faith. As stated by McGrath one aspect of faith is, “the idea of trusting God” (2012). For some God’s existence needs to be proved for one to believe, whereas there are some who just believe because He is God. That could be the reason why some may have a certain level of knowledge regarding the Trinity due to their lack of faith in a God who they barely know personally.
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For they will not find the word Trinity, but they will find the definition of the Trinity stated by Olsen, “God is one divine being eternally existing as three distinct persons” (2016). For some not attaining a complete and perceptive level of learning and becoming familiar with the fullness of God will result in not knowing God as the Trinity. In my opinion, that which is unorthodox is those who do believe in God but have a false sense of the fullness of God and have adopted a mindset of a Unitarian. How can we look up to God and not accept Jesus as God who was God in the flesh which was stated in John 10:30. I also agree with Allberry who stated, “Understanding the Trinity will serve only to enhance our grasp of who God is and illuminate the contours of the very gospel we seek to believe” (2012). That which is unorthodox is those claims to know God but not know Him as God the father, God the son and God the Holy
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
The iconic Irish trinity symbol a.k.a. the trinity or Celtic knot has been a revered symbol in Ireland for centuries. The trinity represents the Power of Three or triquetra (try-KET-ra). The Power of Three is an immutable law that when three entities combine powers, they increase their power far greater than three times.
The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
The Trinity in The Inferno Dante's Inferno, itself one piece of a literary trilogy, repeatedly deploys the leitmotif of the number three as a metaphor for ambiguity, compromise, and transition. A work in terza rima that details a descent through Nine Circles of Hell, The Inferno encompasses temporal, literary, and political bridges and chasms that link Dante's inspired Centaur work between the autobiographical and the fictive, the mundane and the divine and, from a contemporary viewpoint, the Medieval and the ModernDante's recognition of the Renaissance as our millennium's metamorphic period and of himself as its poetic forerunner (until deposition by Shakespeare). The Inferno is a work of transition between two points, as attested by the opening lines: "When I had journeyed half of our life's way,/ I found myself within a shadowed forest,/ for I had lost the path that does not stray" (I, 1-3). Echoes of these famous lines can be heard in Robert Frost's "The Road Less Traveled". While Frost's poem concerns itself with the duality and firmness of decision, Dante's tercet implies an interval of great indecision and limbo.
When you hear the phrase “the Big Three” most people would think of the three major
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
The Nation of Israel, specifically Abraham, has been credited with the birth of the first monotheistic religion; however, monotheistic principles were present in other ancient civilizations before the creation of the chosen people of Israel, specifically with Zoroastrianism and ancient Egyptian religions.
The ministries of Jesus and the Holy Spirit are closely related, each one serving an individual purpose while complimenting the other. Although the Father, the Son, and the Holy Spirit are all one in the trinity, they each have different roles that they play. The Holy Spirit plays an active part in our lives, as does Jesus. The role of the Spirit changed with Jesus. When Jesus died and rose from the cross, He opened up a new doorway for us, a new opportunity for us to experience the Holy Spirit. The Spirit became active and real to us in a way that He never could before. Today, our lives are focused on Jesus, focused on His love and sacrifice. His present ministry is seen through His believers. We are His lights in this present dark world.
Edward Spencer celebrated allegorical writing with his classic romantic epic "The Faerie Queen." Even as Milton criticized the use of allegory, he indubitably implemented the use of it in "Paradise Lost." Although Milton does use allegory, his use of the form tremendously differs from that of Spencer. His application of allegory is a reversal of the typical Spenserian allegory.
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
That is what all of the disputes are about, the interpretation of the religion the God had intended. So many people listened to it and heard it in a different way, that is how we get so many different religions. We as people all think differently, we have different views of life and religion. That doesn’t make a single person wrong in their faith or what they believe, it just means that they listened and interpreted it differently than you. Romans 1:19-21 says “19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” It means that the truth about God is seen by everyone because he has made it to be that way, but because they wont accept the truth about God they seek their own way of
3:16). Strauss claims that it is “outside the range of human natural comprehension and apprehension” and perceivable only through Divine revelation and illumination by the Holy Spirit. It is true that a complete understanding is humanly impossible and the Christian believer must not lose sight that Jesus expressly come to save the entire world (John 12:47). However, if this is the case then those who do not possess the Holy Spirit are eternally doomed. They would never understand the same simple truth that the Apostle John clearly lays out that the Logos put on human flesh and dwelt with His creation (John 1:1-18). Fully appreciating the Incarnation is impossible, but to understand that the Bible teaches Jesus is God or that God took on human form would negate the intellect of many who read the Scripture for the first time. Understanding the basic principle is possible. Comprehending the complexity of God in human form is
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
The doctrine of the Trinity, as seen in the Christian bible, is primary to the Christian faith. The word “Trinity” does not actually appear in the bible; it is a theological label meant to summarize certain teachings of certain passages of scripture, and is crucial to properly understand what God is like, how He relates to us, and how we relate to Him. It may also raise many difficult questions including what does it mean that God is a Trinity? While it is difficult for us to fully understand everything about the trinity, it is quite possible to answer questions like this one and come to a solid grasp of what it means for God to be three in one.
There are many different characteristics that could be used to describe God. I think one of the important characteristics of God is the Trinity. God is three persons in one, the Father, Son, and Holy Spirit. Grudem states that there are three statements that summarize the Trinity, “God is three persons, each person is fully God, and there is one God” (231). The smaller understanding of God means the less that we know about Him. I think that this is a true statement because we tend to only know a little bit about God, yet there is so much more to him then what we actually know. You may have grown up in a Christian home your whole life and know all the “church knowledge” about God, but the likelihood that we know everything is not likely true.