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Three main symbols in trifles
Three main symbols in trifles
Three main symbols in trifles
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In today’s society, many women are powerful, independent, and for the most part treated equal to men, but before the 1920's women were restrained by the men. Imagine what being a woman in this era would be like. In Susan Glaspell’s play “Trifles,” she addresses the life of women in the 1900’s by examining the marital relationships among the characters, specifically between Mrs. Wright and Mr. Wright, the Sheriff and Mrs. Peters, and last Mr. Hale and Mrs. Hale. Glaspell accomplishes this by separating the husbands and wives into different rooms in the home of the Wrights, leaving the women all together in the living room and kitchen, which is where they find the crime scene evidence. The point being is that the men did not consider what the …show more content…
The characters Antigone and Ismene differentiate what a woman is told to do to follow the law and what is morally right. Antigone chooses to position her life in danger for the good of the family, while Ismene follows the law, not to upset her uncle even though her brothers are dead. Sophocles’s play could have influenced Glaspell by the themes, motifs, and the conversing between characters that are used in Antigone; specifically how someone else tells the main character’s story. Also the men in her play are the authority figures of the women, which could represent Creon in Antigone. Overall, Glaspell writes based on Sophocles themes, pattern, and main points, she just changes the story. Glaspell and Sophocles's play represent civil disobedience to the laws and social structure of the era because they utilize motifs, symbolism, and thematic …show more content…
He uses civil disobedience and moral righteousness as a motif with Antigone and Ismene; specifically how the two sisters have different opinions towards the dead of their brothers. Antigone is prepared to take full responsibility and be punished for burying Polyneices, for the sake of doing the right thing for the family, on the other hand, Ismene judges her and strongly disagrees because the law says its wrong. The symbolism of the tomb that Creon chooses to bury Antigone alive in is that the tomb was first made for her brother; my understanding is that this represents close ties to the family and the natural order of death since family is nearby. Finally, several themes are present in this play such as natural law, loyalty, freedom, and also civil disobedience. Creon thinks he is the one that makes all the decisions regarding the law, but Antigone does not follow his laws. Instead she does what is morally right, which is what natural law is. However, most people during the era of this play are obedient and willing to follow the laws of the king, but for some like Antigone, family is more important. Family loyalty is a major theme in the play mainly because she chooses family over, the king and commits suicide to display devotion to her beliefs and family. Last, civil disobedience is a main point due to the fact that laws were formed for citizens to obey no matter if the subject was right or wrong
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
...se Creon was not yet the king of Thebes during the period of Oedipus’s ruling, and Antigone who was not yet a renowned figure acting independently in her own will without any dilemmas. It is until the story of Antigone when Antoine’s rights are desecrated by the might of Creon’s rule and that it led Antigone to bail and revolt against it. This is the dynamic that Sophocles sees in Antigone within the society of Thebes, and through the perception of Antigone’s heroic deeds, equal to that against the behavior of Creon, Sophocles exemplify to the audience the unbalance nature in society.
In the play Antigone, created by Sophocles Antigone is a foil to Creon because their personalities contrast. This makes Creon a Tragic Hero because he thinks that he is a god but in reality he is a mortal upsetting the god's and he will eventually meet his demise. At the start of the play the reader is introduced to a character named Creon, who is the king of Thebes, the previous king, Eteocles, was killed by his brother Polyneices. There is a law arranged by Creon, so nobody could bury the body of Polyneices but Antigone, the sister of both Eteocles and Polyneices, wants to bury her brother and is willing to risk her life to bury him. She eventually gets caught and is sentenced to death by Creon.
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices.
In the 19th Century, women had different roles and treated differently compared to today’s women in American society. In the past, men expected women to carry out the duties of a homemaker, which consisted of cleaning and cooking. In earlier years, men did not allow women to have opinions or carry on a job outside of the household. As today’s societies, women leave the house to carry on jobs that allow them to speak their minds and carry on roles that men carried out in earlier years. In the 19th Century, men stereotyped women to be insignificant, not think with their minds about issues outside of the kitchen or home. In the play Trifles, written by Susan Glaspell, the writer portrays how women in earlier years have no rights and men treat women like dirt. Trifles is based on real life events of a murder that Susan Glaspell covered during her work as a newspaper reporter in Des Moines and the play is based off of Susan Glaspell’s earlier writing, “A Jury of Her Peers”. The play is about a wife of a farmer that appears to be cold and filled with silence. After many years of the husband treating the wife terrible, the farmer’s wife snaps and murders her husband. In addition, the play portrays how men and women may stick together in same sex roles in certain situations. The men in the play are busy looking for evidence of proof to show Mrs. Wright murdered her husband. As for the women in the play, they stick together by hiding evidence to prove Mrs. Wright murdered her husband. Although men felt they were smarter than women in the earlier days, the play describes how women are expected of too much in their roles, which could cause a woman to emotionally snap, but leads to women banding together to prove that women can be...
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Susan Glaspell’s play, Trifles, was written in 1916, reflects the author’s concern with stereotypical concepts of gender and sex roles of that time period. As the title of the play implies, the concerns of women are often considered to be nothing more than unimportant issues that have little or no value to the true work of society, which is being performed by men. The men who are in charge of investigating the crime are unable to solve the mystery through their supposed superior knowledge. Instead, two women are able decipher evidence that the men overlook because all of the clues are entrenched in household items that are familiar mainly to women during this era. Glaspell expertly uses gender characterization, setting, a great deal of symbolism and both dramatic and verbal irony, to expose social divisions created by strict gender roles, specifically, that women were limited to the household and that their contributions went disregarded and underappreciated.
Antigone holds her love of family, and respect to the dead, elevated beyond the laws of Creon, whom she believes, has no righteous justification to close his eyes to the honor of the deceased. In her determination to fulfill Polynices' rights, she runs directly into Creon's attempts to re-establish order. This leads to encounters of severe conflict between the dissimilarities of the two, creating a situation whereby both Creon and Antigone expose their stubbornness and self will.
One striking characteristic of the 20th century was the women's movement, which brought women to the forefront in a variety of societal arenas. As women won the right to vote, achieved reproductive freedom through birth control and legalized abortion, and gained access to education and employment, Western culture began to examine its long-held views about women. However, before the women’s movement of the 20th century, women’s roles were primarily of a domestic nature. Trifles by Susan Glaspell indicates that a man’s perspective is entirely different from a woman’s. The one-act play, Trifles, is a murder mystery which examines the lives of rural, middle-aged, married, women characters through gender relationships, power between the sexes, and
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
In Susan Glaspell’s play Trifles Mr. Wright’s murder is never solved because the two women in the story unite against of the arrogance of men to hide evidence that would prove Mrs. Wright as the murderer. The play Trifles is about the death of farmer Mr. Wright and how the town sheriff and attorney try to find evidence that his wife Mrs. Wright killed him. As the play progresses the men’s wives who had come along were discovering important pieces of evidence that prove the men’s theory but chose to hide from them to illustrate the point that their ideas should have been valued and not something to be trifled. The very irony of the play comes from its title trifles and is defined as something that isn’t very important or has no relevance to the situation that it is presented to. In this play the irony of the title comes from the fact that the men find the women’s opinions on the case trifling even though the women solve the crime which ends up being the downfall of the men as they would have been able to prosecute Mrs. Wright if they had listened which made the women’s opinions not trifling. Glaspell was born in an age where women were still considered the property of men and they had no real value in society in the eyes of men except for procreation and motherhood. This attitude towards women was what inspired Glaspell to write the play Trifles and to illustrate the point that women’s attitudes should be just as valued as men’s and to let women have a sense of fulfillment in life and break the shackles that were holding them only as obedient housewives. Trifles was also inspired by a real murder trial that Glaspell had been covering when she was a reporter in the year 1900. Glaspell is a major symbol of the feminist movement of l...
First, the major characters in both of the plays are suffering through great pain and end up with death. The drama Antigone which is written by Sophocles, tells the story of Antigone. Antigone is a tragic heroine who doesn’t have the power to challenge the authority of the king; she has to obey the rules. However, she shows her strong will and voices her opinions and she is willing to challenge the authorities and the rules. She not only fights for her brother, she also challenges her rights to speak out her thoughts. Yet, her sister Ismene is satisfied to recognize herself as a woman in a male dominated society. Ismene argues, “I, for one, I’ll beg the dead to forgive me- I’m forced, I have no choice- I must obey the ones who stand in power” (832: 80). Ismene's words clearly state her weak and helpless character. Antigone is not happy with her sister’s response, says, “Set your own life in order"(833: 97). Antigone is telling her sister to do her own life, and that she will do what she wants to bury her brother. Antigone preferring the god's laws to man's, disobeys Creon, to bury her brother Polyneices. After her uncle found out what Antigone did, he punished her with death. However, when Creon discovered that what he did was wrong; it was too late. Antigone is already dead, and Creon is punished by Heaven with the suicide of his own wife and son.
Susan Glaspell's play, "Trifles", attempts to define one of the main behavioral differences between man and woman. For most of the story, the two genders are not only geographically separated, but also separated in thought processes and motive, so that the reader might readily make comparisons between the two genders. Glaspell not only verbally acknowledges this behavioral difference in the play, but also demonstrates it through the characters' actions and the turns of the plot. The timid and overlooked women who appear in the beginning of the play eventually become the delicate detectives who, discounted by the men, discover all of the clues that display a female to be the disillusioned murderer of her (not so dearly) departed husband. Meanwhile, the men in the play not only arrogantly overlook the "trifling" clues that the women find that point to the murderer, but also underestimate the murderer herself. "These were trifles to the men but in reality they told the story and only the women could see that (Erin Williams)". The women seem to be the insightful unsung heroes while the men remain outwardly in charge, but sadly ignorant.
Antigone is about rights of family and the control of the polis, or the government. Antigone is a strong female character whose two brothers, Eteocles and Polyneices, were killed by each other in a battle for the throne and power of the city. Polyneices’ body was left unburied and no one was allowed to bury it. Antigone wanted to respect her brother so she tried to go and bury him. Creon, the new king, was her uncle and she was engaged to marry his son. Creon told her that her brother’s body must remain above ground because of the dishonor that he brought upon himself when he murdered his own brother in a battle for power and for the blood that he spilled of his own countrymen. He was a traitor. He turned on the city he once ruled and fought and killed the very brother that he shared blood with. By law his body was to remain above ground for the birds and the beasts to pluck apart. Creon commanded: “I here proclaim to the city that this man/ shall no one honor with a grave and none shall mourn”. Polyneices wasn’t going to be given honor when his life didn’t merit any.