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Essay on character analysis of all the characters of the crucible
The crucible and religion
Character analysis essay the crucible
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The year 1692, everything the Puritans have worked towards has finally come true. Even though they finally have a place to be free they are still under a someone’s rule. They are under the rule of their mind. The author of the The Crucible, Arthur MIller, wrote the lovely tale to illustrate the trials of Salem. . The Crucible tells the story of what happened to this little village as they dealt with the forces trying to tear them apart. These forces were people in the village. The people thought to be the sweetest soul were doing the foulest thing imaginable. the villagers look towards the town’s minister, but Reverend Parris was not the man they need. Reverend Parris was a greedy, power-hungry, and egotistical man who cared for no one but …show more content…
himself and the power he held over the people of Salem. Reverend Parris is a power-hungry man that runs the Church of Salem.
Reverend Parris runs the village with an iron fist. He makes sure everyone is dedicated to him by putting his demands off as the word of god like when he said “There is either obedience or the church will burn in Hell!” (152). He made it seem that you must follow all the things that he says or you will be damned to Hell for eternity. He even goes as far as to establishes punishment for not being in church. He seeks you out the next day, so he can punish you in front of everyone so that they know not to defy his power.He uses the fear of that he gives everyone in the village to rule them. When Parris said “ Abigail,I have fought here three long years to bend the stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you compromise my very character” (144). He showed that he did not care for anyone in his community. Parris only cared for the power he had on the people of Salem. He thought himself to be over everyone else so that led to him being an egotistical …show more content…
man. Oxford dictionary says that self-centered means preoccupied with oneself and one's affairs. Rev. Parris is self-centered when it comes to the people of Salem. Parris does not for his niece or for the village of Salem that looked up to him. Parris showed his true character when he told Abigail, “I have fought here three long years to bend the stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you compromise my very character” (144). Rev. Parris made it clear that he was a self-centered man only caring for himself and not of others. he sees himself and his close family like his daughter or wife ,if she was there with him, above others in the village. He was not only self-centered man that care for no one but himself, he was also a greedy man. The greed of Minister Parris is what the people of Salem hate most about him.
He is the greediest man in Salem. He has demanded that he gets the deed to the church house and he request that he receive free firewood as payment with his salary. “Parris- Where is my wood? My contract provides I be supplied with all my firewood. I am waiting since November for a stick, and even in November I had to show my frostbitten hands like some London beggar! Giles- You are allowed six pound a year to buy your wood, Mr. Parris. Parris- I regard that six pound as part of my salary. I am paid little enough without I spend six pound on firewood” (152). Parris’s character in this part of the text is a greedy and vain. John Proctor is ashamed to have Parris as his minister. John feels that Parris is too materialistic to be a minister because he says “Proctor-. Mr. Parris, you are the first minister ever did demand the deed to this house— Parris. Man! Don’t a minister deserve a house to live in? Proctor. To live in, yes. But to ask ownership is like you shall own the meeting house itself; the last meeting I were at you spoke so long on deeds and mortgages I thought it were an auction” (152). Instead of accepting the generosity of the town in supplying him a nice place to live, Parris demands that he be given the deed of ownership to the house. He wants to change his legal position to one of greater material power. The quote shows that even though he is a minister, he cares more for the
material things in life more than he would the spiritual peace he would get in the afterlife. The main theme for the first act of Arthur Miller’s The Crucible would be greed and reputation. Parris main focus was on his self worth and on material things instead of on his religion and the spiritual well being of his people. Parris should have been a better leader but he was not. he was a power-hungry, self-centered, and greedy man. He was not the light the town of Salem need during this period of darkness. Salem need someone with a pure heart. Someone that will care for them now and until they die but we know from Act one that That person is not Samuel Parris of Barbados, Graduate of Harvard.
Reverend Parris’ fear of losing his job provokes him to cry witch. Reverend Parris’ daughter feigns to be in a coma. When the doctor bade Susanna tell Reverend Parris that he “might look to unnatural things for the cause of it” (9), he denies that possibility because he fears that rumors of witchcraft under his roof would help his “many enemies” (10) to drive him from his pulpit. Later, by supporting the Salem witch trials, Reverend Parris secures his position in the church. When John Proctor brings a deposition to court signed by Mary Warren that calls Abigail and her girls’ frauds, Reverend Parris urgently tells Judge Danforth that “they’ve come to overthrow the court” (88). When Mary Warren cannot faint in court, Reverend Parris accuses her of being “a trick to blind the court” (107). After Abigail pretends that Mary Warren is attacking her, Reverend Parris spurs on the accusations by telling her to “cast the Devil out” (118). Reverend Parris fears that if Abigail becomes exposed he will be punished for supporting an illegitimate court procedure. When execution day arrives, Reverend Parris fears that the “rebellion in Andover” (127) over hangings will occur similarly in Salem. Reverend Parris pleads to Hathorne that “. . . it were another sort that we hanged till now . . . these people have great weight yet in the town” (127). Reverend Parris’ last attempt at preserv...
The minister, Reverend Parris, is an excellent example of greed. Reverend Parris says, “Man don’t a minister deserve a house to live in” (Miller 1250). Reverend Parris is the minister of Salem and should be happy and satisfied with what he has. However, he is describing how he believes that because he is the minister, he should have a better house to live in. Reverend Parris also shows another example of greed in the play by saying, “I am paid little enough without I spend six pound on firewood” (Miller 1250). In this quote, the Reverend is complaining about how little he is paid for being the town minister. Again, he thinks that he should get the firewood without paying for it because of who he is. Reverend Par...
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play The Crucible. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings, including those mentioned above, fear, and hysteria. Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of its citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American history. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted wherever he went';, and calling Reverend Hale in an attempt for self-preservation '….
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Reverend Parris is far from being a minister and is not a true spiritual leader because of his greed. In Act II John Proctor claims that when the church was first built, Francis Nurse’s pewter candlesticks were placed upon the alter. But when Parris came, he preached for golden candlesticks for twenty weeks until his demands were met. Frankly, this shows Parris’ greed because he values material possession over preaching about God. A minister’s job is to preach about theology, not demand for superfluous goods. However, Parris is the exception; he is a minister that values material possession more than the God he is supposed to be preaching about. Parris claims that all contributions are under the name of God, but this is clearly fallacious. Reverend Parris is a man who abuses his power as a minister to justify his rule because nobody would dare challenge the leader of a theocracy—anything out of the ordinary in Salem is assumed to be witchcraft, a hangable offense. As a result, he has
The love of power and for the law in Salem lead to the its downfall. Corruption of the courtroom is exemplified by Proctor and Giles Corey when they take a letter signed by 92 townsmen stating their wives were innocent of the charges. Deputy Danforth dismisses this quickly, showing corruption, he has no grace in the matter. Corruption of religion is demonstrated through Reverend Parris, a corrupt pastor in Salem who only cares for material objects, such as golden candlesticks. This is one of the reason why Proctor avoids attending church. Corruption of people occurs in various areas of the town. Danforth tells Proctor “Courage man, courage-let not her witness your good example that she may come to God herself. Now hear it, Goody Nurse! Say on, Mr. Proctor. Did you bind yourself to the Devil’s service?” (Miller 128). Proctor agrees with Danforth’s statement, but not in the way the people assume. The Devil reveals himself within Abigail, and Proctor binds himself to her during their affair. Lucifer corrupts Abigail and eventually takes down a monumental portion of Salem. The bigotry of the town led it down a larger road that was destined for
Parris: "Aye, a dress. And I thought I saw – someone naked running through the trees.” The play, The Crucible, by Arthur Miller had very many themes in it. Some of these themes stood out more then others. These themes would be hysteria, reputation, and hypocrisy. These themes were present throughout the entire play, from the beginning till the end. When you think of a Puritan religion you may think of a very good, morally perfect society. This wasn’t the case in Salem, Massachusetts. It was actually the opposite in the play, there was lying, cheating, stealing and just about everything else you wouldn’t want in your society.
Parris and Danforth prioritize their reputations over John Proctor’s actual life. Hale does not care about his good name, but about the lives of the people in Salem and his guilt for partaking in the trials. Like Proctor, Parris, Hale, and Danforth are extremely flawed men. They all make unrighteous decisions that can be selfish. Unlike Proctor, though, these men place their own needs above the needs of the community. John Proctor has lived in Salem all his life and cares for the town and its citizens, whereas Reverend Hale, Reverend Parris, and Danforth are all outsiders to the town. They place themselves above the well-beings of the townspeople for the reason that they do not care if Salem is to be destroyed. Reverend Parris, Reverend Hale, and Deputy Governor Danforth’s yearn of John Proctor’s confession represents they only care for their own self-interests and not about what his confession could do for the town of
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
Reverend Parris became a minister because he regarded himself to be holy and was blessed by God
Reverend Parris is a mean somewhat old man who only believes in his way and no one else's, he seems to be a very greedy, old sad man as his wife has died and is only left with his 10 year old daughter. He is also very strict with everything as he believes that children should always act proper.
Reverend Samuel Parris is one character from "The Crucible" who changed drastically throughout the course of the play. In the beginni...
Puritans, whether they are Presbyterians or Congregationalists, believe in the thought of predestination and Reverend Parris was an example of a priest who encouraged this belief in his church. Although it was not spoken directly, Parris refused to believe that witchcraft was the cause of the deaths of babies. Parris knew that “all features of salvation were determined by God” (Campbell). To Puritans, everyone was “innately sinful” because of the “original sin of Adam and Eve” (Heyrman). This gave Parris a reason to keep the thoughts of witchcraft affecting people to a minimum, until later in the play. Even when witchcraft was in question, to the Puritans, there was always a way to “go to God for the cause” (Miller 29). In their eyes, there are “certain ideas … emotions and actions” (Miller 35) that God puts in their minds. Reverend Parris is believed to have “the light of God” (Miller 69), which would mean that he was most likely the messenger. He would tell the townspeople of revelation and help them down the path that God created for them before they were born. This could explain why some of the townspeop...
Arthur Miller's, The Crucible , is the role that hysteria and how it can use its deathly blade to slowly destroy a community or even a country. In The Crucible, Act I and II the audience begins to witness the extremist in religion, rebellion and hysteria of the Puritans. This act reveals how isolation, religious extremist and the abuse of power transformed men and women into demons and those accused and sentenced into victims while introducing the themes of deception, greed, possession, and not the hunt for witches but the hunt or quest for power. Miller reminds the readers about the Puritan community during the period in Salem Massachusetts in 1692. This community believed that physical labor and work and the rigid following of the religious doctrine was a sign of each person’s faithfulness and loyalty to God in addition to their integrity as a person. Any deviation from these principles could lead into one being accused of as unrighteous and any sickness or illness that enabled a person to carry