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Recommended: Religion and LGBT issues
America is ever changing. Over the centuries it has transformed in many ways. There has been an increase in immigrants, especially Hispanics, which has caused a transformation of both language and culture. Richard Rodriguez in his book Brown: The Last Discovery of America, and in other essays has brought his views on these matters and presents brown as a new way of describing America. Brown as color; as impurity; as language; as America.
Richard Rodriguez is a writer who is artistic, and has an idealistic way of recounting things. In his essay “Late Victorians” he writes how a woman jumps off the Golden Gate Bridge in San Francisco. He describes it as “…before she stepped onto the sky. To land like a spilled purse at my feet,” (Encounters, 496) He compares the woman hitting the ground as a “spilled purse.” When you think of a spilled purse you don’t think of tragedy, so his comparing this insignificant incident of a purse hitting the ground to the death of a woman catches you off guard. Rodriquez says it in such a tranquil manner that the tragedy seems to be unrealistic. He again shows romanticism somewhere else in the essay:
On a Sunday in summer, ten years ago, I was walking home from the Latin mass at Saint Patrick’s, the old Irish parish downtown, when I saw thousands of people on Market Street. It was San Francisco’s Gay Freedom Day parade-not marching backs. There were floats. Banners blocked single lives thematically into a processional mass, not unlike the consortiums of the blessed in Renaissance painting, each saint cherishing the apparatus of his martyrdom. (493)
Rodriguez’s comparing the parade with religious allusions makes it more glorious. He compares the parade of floats and banners to a “processional mass.” He satirically portrays gays as saints just as he is coming from church, which considers homosexuality as a sin. He is basically beautifying the parade. He romanticizes to capture your attention and to bring you into his world. He wants you to see things as he sees them. He wants to “defy anyone who…say[s] what is appropriate to my voice” (Brown, xi).
Rodriguez, in his essay “Peter’s Avocado,” expresses “[b] rown as impurity,” (Brown, 194). This brown is not brown as color but as something “mixed, confused, lumped, impure, unpasteurized, as motives are mixed…”(“Peter’s Avocado”, 197). However, brown can be...
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...of the United States not for the battles and politics, but for the transformation and complexity of language that occurred through the centuries. “I eulogize a literature that is suffused with brown, with allusion, irony, paradox-ha! -pleasure,” (Preface, xi).
With disconnected allusions, metaphors, and unrealism Rodriguez not only conveys his ideas throughout his essays but also is able to show us part of himself as a writer. He respects people’s role in society. He treasures how assimilation can change a culture. He has a passion for brown for converting color and race. He loves language for it’s continuous changes that it has been through over time. He values transformation, whether it is of color, culture, language, or a nation.
Work Cited:
1. Rodriguez, Richard. “Late Victorians,” and “The Achievement of Desire.” Encounters: Essays for Exploration and Inquiry. 2nd ed. Ed. Pat C. Hoy II and Robert DiYanni. New York: McGraw-Hill, 2000. 475-492, 493-505
----. “The Triad of Alexis de Tocqueville,” “In the Brown Study,” “The Prince and I,” “Peter’s Avocado,” and “Hispanic.” Brown: The Last Discovery of America. New York: Penguin Putnam Inc, 2002.
For years the LGBT community has been consistently denied the same rights as their heterosexual counterparts, and it wasn’t until last year that same sex marriage became legal throughout the United States. However, they are not the only minorities being discriminated against in the United States. That is why Dolores Huerta, a well-known civil rights activist, points out that people who have experienced oppression should come together to achieve equality. In her keynote speech at the 21st National Conference on LGBT Equality, Dolores Huerta uses ethos, logos, and pathos as an effective way to inspire her audience to make a change in society.
As a young child, Rodriguez finds comfort and safety in his noisy home full of Spanish sounds. Spanish, is his family's' intimate language that comforts Rodriguez by surrounding him in a web built by the family love and security which is conveyed using the Spanish language. "I recognize you as someone close, like no one outside. You belong with us, in the family, Ricardo.? When the nuns came to the Rodriquez?s house one Saturday morning, the nuns informed the parents that it would be best if they spoke English. Torn with a new since of confusion, his home is turned upside down. His sacred family language, now banished from the home, transforms his web into isolation from his parents. "There was a new silence in the home.? Rodriguez is resentful that it is quiet at the dinner table, or that he can't communicate with his parents about his day as clearly as before. He is heartbroken when he overhears his mother and father speaking Spanish together but suddenly stop when they see Rodriguez. Thi...
Anzaldua grew up in the United States but spoke mostly Spanish, however, her essay discusses how the elements of language began to define her identity and culture. She was living in an English speaking environment, but was not White. She describes the difficulty of straddling the delicate changing language of Chicano Spanish. Chicano Spanish can even differ from state to state; these variations as well as and the whole Chicano language, is considered a lesser form of Spanish, which is where Anzaldua has a problem. The language a person speaks is a part...
Immigrants have helped shape American identity by their languages they speak from their home country. Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to make people know what culture is really identified a person rather than their race. For example, in the essay, it states that Richard Rodriguez “ that he is Chinese, and this is because he lives in a Chinese City and because he wants to be Chinese. But I have lived in a Chinese City for so long that my eye has taken on the palette, has come to prefer lime greens and rose reds and all the inventions of this Chinese Mediterranean. (lines 163-171)”. Although Rodriquez states”he is Chinese”, what he actually
For it is a commonplace of our understanding of the period that the Victorian writer wanted above all to “stay in touch.” Comparing his situation with that of his immediate predecessors, he recognized that indulgence in a self-centered idealism was no longer viable in a society which ever more insistently urged total involvement in its occupations. The world was waiting to be improved upon, and solved, and everyone, poets, included had to busy themsel...
Martínez, Elizabeth Sutherland. 1998. De Colores Means all of us: Latina Views for a Multi-Colored Century. U.S.: South End Press.
of the native tongue is lost , certain holidays may not be celebrated the same , and American born generations feel that they might have lost their identity , making it hard to fit in either cultures . Was is significant about this book is the fact it’s like telling a story to someone about something that happened when they were kid . Anyone can relate because we all have stories from when we were kids . Alvarez presents this method of writing by making it so that it doesn’t feel like it’s a story about Latin Americans , when
As Rodriguez is looking back at the rise of his “public identity”, he realizes that “the loss implies the gain” (Rodriguez 35). He believes that losing a part of who you (such as your “mother tongue” is permitted since
Many writers focus their works of written art on life situations. They focus on drugs, poverty, stereotypes, young adults living in a difficult world, and of course a topic that has been present for many years, male domination. Abraham Rodriguez Jr. in “The Boy Without a Flag” captures all these themes and more in his Tales of the South Bronx, that relate to the lives of many Hispanics and minority residents of the United States.
may, charles. "The Cask of Amontillado." Magill’s Survey of American Literature, Revised Edition . (2007)
. Gianoulis, Tina. "Gay Liberation Movement." In St. James Encyclopedia of Popular Culture., edited by Thomas Riggs, 438-43. 2nd ed. Vol. 2. Detroit: St. James, 2013. Gale Virtual Reference Library (GALE|CX2735801056).
Greenwich Village, the art and cultural center of New York, was the setting for what would be one of the most influential moments in the history of the Gay Liberation Movement. On the streets of the village, a white, brick building stands amongst the other stores and restaurants in the area. Looking at the building from the outside, one can hardly notice anything that stands out. A large, vertical hanging sign displays the word “Stonewall.” However, a sign on the front window reads, in white writing, “We homosexuals plead with our people to please help maintain peaceful and quiet conduct on the streets of the village.”
the beginning the text has an exciting tone since the authors describe the overwhelming emotions of individuals as well as the celebrations that took place after the law allowing same sex marriage was approved. By starting the article in this manner the writers are trying to provoke feelings of excitement from their readers in order to make them think that this event is a positive aspect of our society. Also, by mentioning the gay movement’s multiple efforts over the past “forty-two years to ensure the marital as well as civil rights of homosexuals” (Virtanen, Hill, and Zraick 1), the writers motivate their audience to be sympathetic towards these individuals. Moreover, the authors try to make people become more suppo...
In the first Chapter of the book ‘A Different Mirror’ by (Takaki, 1993) the author embarks on a descriptive narrative that tries to elaborate the concept of a multiracial America. The chapter begins with the author taking a taxi ride in which he is subjected to racial discrimination. The taxi driver questions the author’s origin owing to the fact that his English is perfect and eloquent. This incident prompts a discussion that transpires throughout the chapter as the author tries to explain to his audience that America is a multiracial country with different ethnic groups that moved from their homelands to settle in the United States. The chapter discusses the settlement of various racial groups such as; English immigrants, African Americans, Asian Americans, Chicanos and the Irish.
Thousands of homosexuals immigrated to the San Francisco area in this time period, as stated in Gay Manifesto by Carl Wittman. Feeling threatened and targeted by heterosexual society, they formed an enclaved on the basis of sexual identity. United, gays advocated for the integration of tolerance of society as they felt in many aspects the group was misunderstood. Labeled as “sexual perverts,” the group worked to change this negative perception. Gays attempted to seek support from women and minorities facing similar discrimination. However, support was not always granted. Assaults on members of gay community were in considered to be lynching, by the community. The comparison did not connect with African Americans. The vision of freedom the Gay community envisioned was one of social unity with disregard to sexual identity. The avocation of gay perceptions eventually changed the ideals of equality and societal