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Figurative transformation in ovid's metamorphoses
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Tracing Changes in Pythagoras' Speech in Ovid's Metamorphoses
Change in Ovid, as well as in life, seems to be the only constant. Change is the subject of the Metamorphoses and Ovid's purpose in recounting myths is established from the very beginning: "My intention is to tell of bodies changed to different forms... with a poem that runs from the world's beginning to our own days" (1.1-4). From this foundation, Ovid launches into his stories, using metamorphosis more as a vehicle for telling his stories than as an actual subject matter. Although he retells religious myths, Ovid is not writing a religious manuscript. Rather, the product is a work of literature. Ovid is conscious that he is writing literature, not religion, and implied in his intention to tell "of bodies changed" is also to demonstrate how skillful he can retell these stories. Ovid could have dealt with the metamorphoses theme in a philosophical manner, but philosophy seems out of place in this rich literary work. For this reason, the speech of Pythagoras in book fifteen seems to be an odd shift in tone. Using Pythagoras as a mouthpiece, Ovid's playful narrative abruptly turns into a long diatribe against meat eating. Given the informal nature of the previous fourteen books, this scene seems out of place. But the Pythagorean episode is not without its purpose. Pythagoras' speech on the nature of metamorphosis is Ovid's way of contrasting his own eloquent style of narration in the Metamorphoses.
By contrast, Pythagoras' speech is a rather dry oration. It is a reminder on Ovid's part of what the Metamorphoses would have been had he concentrated on metamorphosis as an actual subject rather than a literary vehicle.1 Unlike Ovid's oth...
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... part, immortal, will be borne above the stars; my name will be remembered... I shall be living always" (15.867-879). This is a highly ironic ending, especially since in the Pythagorean episode, Ovid has asserted that nothing save the soul is immortal. Ovid seems pretentious to assert that his poetry will be "immortal." But we have not read the Metamorphoses correctly if we take this seriously. Ovid's tone is tongue-in-cheek in a large majority of his poem, and it be would out of character for him to assert this. It is a bit of subtle humor on Ovid's part. Humorous or conceited, Ovid so far has proven to be correct.
1 Karl Galinsky, Ovid's Metamorphoses: An Introduction to the Basic Aspects, University of California Press, 1975, p 106.
2 Richard D. McKirahan, Jr., Philosophy Before Socrates, Hackett Publishers, 1994, p 81.
3 Galinsky, 48.
The greatest and best villains in literature are those who possess the ability to manipulate others in order to further their own causes. In Othello, Iago has the insight and tact to manipulate the other characters, such as Cassio, Roderigo, Desdemona, and in this case, Othello. The methods by which Iago works the other characters are varied, and one prime example of his cunning ability to manipulate can be seen in Act III.iii.333-450. In this passage Iago utilizes many rhetorical strategies to his advantage; in particular he uses tone and simile. These rhetorical strategies are instrumental in the deception of Othello.
In the prelude of the play Iago makes it known to others that he loathes Othello. Going out of his way to make known his hate for Othello, is why Iago is characterized as a villain. This brings a sense of plot in the story since without Iago there would be no conflict.
Iago is the perfect villain in the sense that he is a true outsider from humanity. You can almost respect him in the fact that he can do such wrong with absolutely no recognition of the destruction he has caused. Plus he is able to manipulate people’s good qualities such as trust and love and use them for his own immoral benefit. It may be that Iago himself does not possess any of these good qualities so he cannot understand goodness or it might be that he is merely jealous of the beautiful relationships and noble people surrounding him and he has had enough. Whatever the reason, Iago purposely puts himself outside of humanity because he is egotistical in nature and feels that he deserves to disrespect everyone.
As the villains in their plays, Iago and Stanley are both brilliant, but Iago's tragic plan is almost perfect. He is able to use other character's "flaw" in his well-constructed plan. The smartest thing he does is that able to hide his identify from others. He appears to be "noble" to others, but in fact, he is evil "under worth". Thus, he can gain other character’s trust.
As it can be seen, Iago has a huge dramatic force and although his personification in the tragedy is general, he is the one who actually triggers and with it, develops the drama; thus, becoming one of the greatest evils of universal
In many ways, judging and comparing Vigil’s Aeneid and Ovid’s Metamorphoses is inevitable because each of the writers lived at roughly the same time in history, both sought to create a historical work that would endure long past their mortal existences, and while each man was ultimately successful in their endeavors, they achieved their desired goals in vastly different ways. That being said, the epic poem by Ovid is superior because unlike Virgil, whose epic poem utilized a character centered narrative steeped in historical inferences and a theme that celebrated the moral virtues of Greek and Roman society, Ovid defied tradition by creating an intricate narrative that looked
In the play, Othello, written by William Shakespeare Iago is one of the most unique and interesting characters. Not only is Iago a main character, but he is also one of the most controversial, causing more drama and quarrels than any other character in the play. Shakespeare does a good job with the character of Iago by creating an atmosphere where Iago can keep the reader's attention on each and every individual scene throughout the entire play, as one tries to figure out Iago's true intentions. When reading the play it is easy for an individual to view Iago as an evil person who gets pleasure from malicious acts he inflicts upon others around him.
In Ovid's Metamorphoses, the concept of love seems to vary from character to character. In one case, a god in the form of a man desperately seeks a particular woman and refuses to relent until he has her. In another instance, a female goddess cares deeply for a man and goes to great lengths to protect him from danger. In yet another case, both who are arranged to be married seem indifferent about the matter.
Iago, in the play Othello, is a very intriguing villain. Even though he is often referred to as "Honest" Iago, he lies, cheats, steals, bullies, and even kills just to get what he wants (Iago as 1). Iago starts off being evil when he finds out that Othello gave Cassio the position of lieutenant that he felt he deserved. To take this position from Cassio he must not let his conscience get in his way. This is not a problem with Iago because he has no conscience. Iago is able to manipulate anyone who gets in the way of his goals. He does this over and over during the course of the play. He uses all the characters to destroy Othello. He used the tension that was already existent to bring him down. And he also uses his intense sense of intuition.
The person directly affected by the change, establishes the discord between body and identity in Metamorphosis, whereas in “Flesh of my Flesh”, it
The difference between the way Homer and Ovid present the gods and their relation to human being is that in Homer, the gods are more tough on the humans than in The Metamorphoses. In The Iilad, some gods were focused on returning Odysseus home while some were trying to stop him in his tracks. This story also focuses more on environment and symbolism because of the way the story is written. In Metamorphoses, the gods seem to care more about human beings. They show stronger emotions towards them. You can see this through all of the theme changes that occur in the story. They penalized people who were wicked and reward those that were piety. Metamorphoses set the tone in Book I, when the gods punished Lycaon for trying to kill Jupiter in his
Naso, Publius O. Ovid: A Legamus Transitional Reader. Trans. Caroline A. Perkins and Denise Davis-Henry. Wauconda, IL: Bolchazy-Carducci, 2007. Print.
After reading Ovid’s Metamorphoses, speech and or voice was very metaphorically brought up many times throughout the book. Whenever a god would get angry, scared, sad, or emotional in any sense, woman whom made them feel that way would be transformed into something other than human form. After a few women in Ovid’s Metamorphoses were transformed the identity and voice of the women had been stricken from them. From the result of sexual assault women were transformed, which then led to the loss of speech/voice. Daphne and Io couldn’t reciprocate what they wanted to say; they both were dehumanized. “Loving her still the god puts his right hand against
friend due to the child protection act. The coach has to be more of a
Iago is a very cunning and mischievous person and his words reflect his character. This speech is when Iago begins to speak about his devious plot. Iago very bluntly says, “I follow him to serve my turn upon him”(Shakespeare), and this quote perfectly sums up Iago’s tone. He is very proud of his nature and had no problem with detailing his plot to others. This shows just how confident Iago is in his actions. He feels like he can boast about his plot before he knows how the situation will end. Iago is also very proud of his unfaithfulness when he says, “In following him, I follow but myself”(Shakespeare). Iago thinks his two timing qualities are something to be proud of. What Iago takes pride in shows just how flawed he is as a human being.