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Evolution of human beings
Evolution of the human species
Evolution of the human species
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Friedrich Nietzsche introduces the Übermensch in Thus Spoke Zarathustra as the next progression in Human evolution. The Overman (der Übermensch) is an evolved being, and mankind in its present state is simply the bridge from ape to Overman, from beast to a higher form of mankind. This is evident in Zarathustra’s selection of only a few followers as a opposed to addressing the masses to present this new goal of humanity, showcasing the Overman as an overcoming of mankind and an ascension, as well as the depiction of other beings going “under” for the sake of the Overman’s forthcoming. All can be tied to the ecological process of evolution, and Zarathustra’s vision of a future world of evolved human beings. The Overman embodies the progression …show more content…
Previously stating that humanity as of present lacks a common goal, “a thousand goals have there been so far, for there have been a thousand peoples. Only the yoke for the thousand necks is still lacking: the one goal is lacking. Humanity still has no goal. But tell me, my brothers, if humanity still lacks a goal-is humanity itself not still lacking too?” 172 The intent of any species, ecologically speaking, is to persist, to survive, but even greater so to evolve, to dominate, and to thrive. This happens through natural selection, which is at its core, random and undirected, only a matter of chance and circumstance. The survivability of the fit is ever changing and essentially attributable to serendipity. However, here Nietzsche is straying from Darwinism in the sense of an evolution in the direction of the highest thinking individuals, not necessarily the fit. Rather those he sees as superior, faithful to the earth, able to determine their own rules and conventions, the Overmen. Once seen as lacking in a goal, Zarathustra is giving Humanity a goal of progress as advancement in the mind. “Remain faithful to the earth, my brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth... Lead back to the earth the virtue that flew away, as I do-back to the body, back to life, that it may give the earth a meaning, a human meaning.” …show more content…
Necessary to the coming of the Overman, is the overcoming of the present man, but it is a progression toward a superior being of intellect and thought which Nietzsche presents. The Overman is a being who gives meaning to earth, and is faithful to the earth, another allusion to the ecological underlying message. The Overman has not yet been achieved; rather Zarathustra he sets forth a trajectory for mankind to strive for it. This is why he addresses only the few, his followers, and asks them to pass on his teachings, but also to question them. They are meant to create their own values and conventions. The name “Overman” itself implies ascension and superiority, that one must cross over a bridge to achieve it, to be higher than the current state. Inversely there can also be descent under the loom of the Overman for those who cannot attain it, not seen as destructive, but rather a part of the process of moving forward. The evolution of the human mind may not entirely follow the principles of natural selection, but it does embody Darwin’s theory of development from earlier forms of life, which is deeply rooted in natural systems of the earth, just as is mirrored in the Overman’s connection to the earth. As the human mind evolves, so does the human being, perhaps toward the
The film God Grew Tired of Us is a documentary about the journey of a couple of Sudanese “lost boys” to their new lives in the United States. The film is divided in two parts. The first one gives the historical background of what led to the boys’ situation at the time the documentary was being filmed and what their lifestyle at Kakuma camp looks like. It starts by recounting the events that led up to the Second Sudanese Civil War of 1983. The conflict was fought along ethno religious lines between the Muslim North and the non-Muslim South. By 1983, 27,000 people, including the lost boys, from the South were forced to flee as the Sudanese government, held in the hands by northerners, announced that all men in south should be killed regardless of age. After a short stay in an Ethiopian refugee camp, the boys finally arrived to Kakuma refugee
...Hence he concluded that individuals of a society governed by capitalism risked falling into a state of nihilism bereft of meaning. Moreover, the solution he believed was that of a superhuman. A superhuman understands life’s lack of intransience and consequentially looks within for meaning. However, life’s transitory quality results in the superhuman having to constantly recreate in order to overcome the continuously new obstacles thrown at him. Correspondingly, Nietzsche ascertains the quest for satiation of one’s hedonistic insatiable desires, is the greatest strength for a superhuman. This is chiefly due to it being the underlying source for man’s insatiable desire to overcome. Coincidentally, the syntax, as noted by Ginsberg, is one of a pyramidal structure. The monotonic crescendo, symbolizes Solomon’s growing madness and its correlation with a heightened joy.
Nietzsche’s society depended more on the human’s strength, human nature was seen weak if someone lacks to specific strength. And so because of the society’s stresses and pressures, humans were seen as machines. There was the sense of frustration to be original and creative and that’s why Nietzsche thought that human should be led by a hero.
...d of a Buddhist koan, which is intended to break the hold of logic on the mind. However, rather than breaking the hold of logic on the mind, Nietzsche, with his jibing remarks, swashbuckling writing style, self-contradictions, and secrecy, is intending to break the hold of socially determined "masks," or Isms, from the perceptions of the new philosopher who will arise the day after tomorrow. Nietzsche shows us how to philosophize without Isms. The only question remaining is whether we are strong enough to take his advice.
Nietzsche’s philosophy relied on the idea of the growth of the individual. He rejoiced the divinity of humanity rather than one of a higher power. He is most famous for his statement “God is dead,” which rejects Christianity and forces humanity to find purpose within itself. His concept of the Übermensch, a super-human or superman, is the finest execution of this belief, presented in his novel Thus Spoke Zarathustra.
goal. It is only us who have to walk the final path of attaining our
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
In his book A Discourse on Inequality, Jean- Jacques Rousseau turns to the state of nature in search of the real “essence” of man. What made humans to be humans? Rousseau is trying to determine the prodigious events, such as the acquisition of knowledge and errors, the mutations that took place in the constitution of the body, and the constant impact of the passions that eventually led to the separation of man between the state of nature and society (67). He describes how as time change, humanity change as well. He figures that if by first looking into the origin of man, it can lead to the “source of inequality among men” and the unnatural ways man has evolved to become (67).
In conclusion, society imposes social norms to make humans calculable. Nietzsche states that this idea relates to the idea of rendering people predictable, which in turn allows them to make and keep promises. However, with this idea of humanity becoming predictable, a herd mentality is adopted. When someone is outside of this herd or doesn’t fit into the “social straitjacket,” they feel guilt for not conforming, and this guilt serves to “keep them in line.” Society falls into a routine of production, consumption, and then death, since this is what is presented as normal and good. This routine is oppressive and it internalizes man’s natural instincts, but that is the sacrifice that one has to make in order to be a part of what is now considered modern civilization.
“Modern man does not experience himself as a part of nature but as an outside force destined to dominate and conquer it. He even talks of a battle with nature, forgetting that if he won the battle he would find himself on the losing side” (E.F. Schumacher, 1974).
...most sought after of God’s creations created a division of class to subjugate and vilify each other, the true meaning and purpose of life and taken a tragic hit. If humans were born to destroy humans and not live in amity with each other, wasn’t this a clear indication of mankind forgetting its purpose. The solution of life as a medium of meaning and universal problems of life could propel mankind to be far superior in intellect than thought would pose an obvious question, Would man need to reassess and relook into the ways of his purpose and change himself to save his future generations from the follies of his forebears in order to achieve concord and constancy that was and is the main ingredient to keep the human race glued to each other? I feel man failed in his fight for petty power over the kindness of the human soul. In the end, it is the pen that wins.
As a resourceful poet and artiste during the Enlightenment Age; Goethe’s poetry debates on the far-reaching theory, that man is willing to go above and beyond to achieve his goals. According to Adina Bodrogean, “Enlightenment meant in the English literature a disruption from the previous trends in the literature and cultural philosophy, stand point and ideas. The new spirit of the age was the strong belief in light and culture as the only means of influencing the nature of man.”(Bodrogean). Faust himself represents the Enlightenment; in his pursuit of escaping his tasteless life.
...f our acts do not have an impact on the ultimate goal. In regard to this response, I would say that it is in our nature to do what makes us happy, whether it is true happiness through virtues or happiness from material things. Either way one is going to do whatever they can to obtain what pleasures their soul. Our acts shape and mold us whether we know it or not. Our acts and decisions shape us, which can change our goals as well. If we perform virtuous acts then our goal will be virtuous which is why all of our acts should be aimed towards that goal.
I agree with Aristotle in the thought that man’s telos is to acquire knowledge and that our inherent human nature is to be “happy.” However, I believe that human nature is driven by a desire to find the answer to one question: what is the meaning of life? I believe that through everything we do, whether it seems like we are learning or not, we are being taught more and more about the world and our purpose in it. Striving to put everything together and creating a sense of understanding of the question “why” leads us to behave and act the way that we do. Although finding an answer is an unattainable goal in a human’s lifetime, the act of living out their lives in a way that was constantly questioning and searching for the meaning of our existence is enough to achieve total happiness.
Beyond the shield of civilization and into the depths of a primitive, untamed frontier lies the true face of the human soul. It is in the midst of this savagery and unrelenting danger that mankind confronts the brooding nature of his inner self.