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Similarities and differences between the flood story in the epic of Gilgamesh and Genesis
Similarities and differences between the flood story in the epic of Gilgamesh and Genesis
Similarities and differences between the flood story in the epic of Gilgamesh and Genesis
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Just about everyone has heard a story about the Great Flood. Where you live and your religious beliefs impacts which myth you’ve heard. They all have the same basis; mankind is going to be destroyed because of their sins, a man is told to build an Ark, which he does, sacrifices to birds searching for dry land and ends up saving mankind and gaining immortality. Although the basis of every story is the same, they have their differences. I will be comparing three versions of the Great Flood, the Sumerian flood myth, the Babylonian flood myth and the version told in the Bible.
There has only been one tablet found with any inscription of the
Sumerian flood myth and that tablet was partially destroyed. Only a third of the tablet was preserved and it is the bottom third. Even within this preserved third of the tablet, there are many lengthy breaks in the context. There are five breaks of over thirty lines within this tablet, so it is extremely difficult to piece together the whole story. They really have only been able to piece it together. From where the inscription starts, there was a deity proclaiming to save mankind from destruction, the flood. They believe the deity did things to make everyone believe what he was saying. Then there are lines about the man, animals and plants in reference to how they were created. After a gap in the text, the gods lowered kingship and found five cities. Now comes another long break in which it is believed that the gods decided to send the flood and destroy all of mankind. Some of the gods were not happy with this decision. Now Ziusudra, a god-fearing king, hears a deity telling him that the gods have decided to send a flood. In yet another break in the text, they assume that Ziusudra was told t...
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...d the Ark. It also is different in how the person was told about the flood. In the Biblical version, Noah is told by God so Noah and his family are not destroyed by the flood. In the Babylonian version, Atrahasis is informed of the flood through Enki who created mankind. In the Sumerian version, Zuisadra finds out through a deity. There is also a variation in the length of time of the flood. Another big difference is what happened as a result of the flood. The Sumerian version is destroyed at the end, but the Babylonian version end with the gods coming up with ways to control the size of the population in order to keep noise to a minimum. The Biblical version went in a different direction because God felt that mankind was too evil. He tells Noah that the survivors can grow the population and their offspring should not be evil, promising to never destroy mankind again.
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
Noah and Utnapishtim both were told to do something similar by their God or gods. The two differences that I noticed the most between these two texts include; the duration of the flood and the landing spot of the ark. In both the Epic of Gilgamesh and the Bible a person is approached and told to abandon the possessions they have and to build an ark. Noah is approached by God and told to build an ark. Utnapishtim had a different experience. He was told of what to do through a dream that was caused by one of the gods. Another similarity is the way that Noah and Utnapishtim were told about the ark was that they both were given specific measurement of how to build the ark.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
Most of us have probably heard the famous bible story about Noah’s Ark and The Flood. What most may not know, is that this story is just one of a great many. A variety of ancient cultures, from the Greeks and the Middle East, to Asia and the Americas, have in their mythologies a story of a Great Flood that drowns the earth. These stories mostly contain the same themes: a god or group of gods becomes angry; they flood the earth but save a small group of people. These people build a boat to survive. After the flood they repopulate the earth.
Isaak, Mark. "Flood Stories from Around the World." The Talk. Origins Archive. 4 July 2004. <http://www.talkorigins.org/faqs/flood-myths.html>
So let's look at how these two selected passages allude to the nature of the works as they each give account of the great flood that kills all of mankind. The author of Gilgamesh portrays ...
One difference that backs it up is in The Epic of Gilgamesh the rains that cause the floods only last six days, six nights and in “The Flood Story in Genesis” the rains last forty days, forty nights. A quote that tells about the flood is when Utnapishtim said, “For six days and six nights the wind blew, torrent and tempest and flood overwhelmed the world, tempest and flood raged together like warring hosts (pg. 25).” This quote by Utnapishtim describes how bad the weather, rains, and wind were during the six days and six nights of the storm. On the other hand in “The Story of the Flood” it rained for forty days, forty nights. While God was talking to Noah he said, “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth (pg. 48 line 4).” This quote describes how long God will have the rain go for. It also says that he is doing it to destroy all of mankind.
The story of the great flood has been debated many times as far as its historical accuracy. Many experts seem to think that such an event would be unnatural while others believe that this great worldwide flood actually did occur. In today’s society, more people are beginning to question catastrophic events that occur in nature. This great flood seems to be a very common example of this. This research paper will investigate the Holy Bible’s reliability as scientific and historical literature by focusing on its recording of the great flood. Many people are interested in these world phenomena’s; this paper will aim to end some of the controversy about this particular phenomenon.
The flood of Gilgamesh was written before 2000 B.C, while the Genesis story was written in 400 BC Which was much later then the Gilgamesh flood. Biblical writers probably knew of the much older flood but revised it so that it fit with their own history and worldview. They most likely intended the original story with their own mythology. Despite the many similarities between the two stories, the differences are revealed in a number of different topics that distinguish the biblical version of the story from the ancient version.
Whether in Christianity in the form of Noah’s Ark, or through Mesopotamian history in the form of an immortal, the idea of a great flood has proven to be a common story throughout the world. Though Noah’s Ark may be the most popular form of the story, it is not the oldest. Many people believe Noah’s Ark was based on Utnapishnem’s flood story. The two stories are obviously based on the same thing, but one must wonder which one is true or which came first.
Of course the Hebrew iteration of the Flood story is not coincidence. For a time, the HEBREWS lived in SUMER, home to Abraham's people. Nomadic people, they left the fertile river valleys and headed for CANAAN and later EGYPT, taking with them ancient accounts of floods and righteous people whose obedience and wisdom helped them to survive the consuming waters.
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic, Utnapishtim is immortal and, although Noah was extremely old when he died, he wasn’t immortal. Utnapishtim was a human, but because he saved mankind, Enlil said, “Hitherto Utnapishtim has been a human, now Utnapishtim and his wife shall become like us gods.” (Gilgamesh 11.206-207) In the Biblical story, God told Noah that he was going to send a flood and asked him specifically to make the ark in order to save mankind. In Genesis 6:13-22, God tells Noah why he’s flooding the earth and exact instructions to build the ark. “13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all arou...
Fundamentally there are few similarities between the two versions, on the other hand the differences are prominent between the mythological stories of
Other similarities closely tie these two Flood Myths almost mirroring the symbolic ideas within both stories. The number seven is very significant in both of these stories. In the story of Utnapishtim, the Boat he built was finished on the seventh day. Also the rain that flooded the earth, stopped on the seventh day. In the Hebrew story of Noah, the waters of the flood were upon the earth seven days after Noah constructed the arc. After the earth was flooded and the rain subsided, during two seven day instances, Noah sent forth a dove to determine if dry land existed nearby. The two stories also showed that the Gods gave specific instructions down to the dimension regarding the construction of the two boats and both men were ordered to keep the blood line of animals alive by sparing the lives of a male a female being of each species.
In the film, when Noah is telling the story of creation, he says “In the beginning, there was nothing,” but Genesis 1:1 says “In the beginning, God created the heavens and the earth.” He also said “Adam and Eve had three sons,” but Genesis 5:4 says “Adam and Even had Cain, Abel, Seth, and other sons and daughters.” In the film Japheth is Noah’s youngest son, but Genesis 9:24 says that Ham is Noah’s youngest son. Japheth in the movie also releases the raven, but Genesis 9:7 says that Noah released the raven. And, as stated before, in the film Noah built the Ark to save the animals, but in the Bible Noah was commanded to build the Ark to save humanity and the animals. Albeit these details prior to the last one might be small, they show that the director and his co-writer Ari Handel blatantly and deliberately lied about details of the Biblical story of Noah (Patterson, Chaffey, 2014).