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The importance of Plato's the republic
The importance of Plato's the republic
Reflections on the Republic by Plato 360 B.C.E
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For centuries, people have been asking the question, what is justice? Although justice is not sincerely defined in Plato’s The Republic, both Socrates and Thrasymachus enter into a deep discussion over what justice truly is. After Socrates disproves Cephalus and Polemarchus explanations of justice; Thrasymachus declares that justice is “simply what is in the interest of the stronger party” (338c). Furthermore, he debunks justice altogether, arguing that justice is the strong exploiting the weak and that the unjust lifestyle is better than the just lifestyle. The two elements that this paper will break down is Thrasymachus’s idea of justice and how he thinks that being unjust is better than being just. Initially, Thrasymachus’s sentiment of …show more content…
As a result, the question forces Thrasymachus to agree that even rulers make mistakes from time to time because nobody is perfect and Socrates says, “When they proceed to make laws, then, they may do the job well or badly. And if they do it well the laws will be in their interest, and if they do it badly they won’t. But their subjects must act according to the laws they make, for that is what “right” is. Then according to your argument it is right not only to do what is in the interest of the stronger party but also the opposite” (339c). Thrasymachus’ previous statement that justice benefits only the stronger party is then contradicted because the stronger party can make a mistake and harm themselves. If that happens, there is really no benefit for the rulers. Hypothetically, since the stronger party makes the laws in their own interest, Socrates questions what happens if the law is wrong. Such as what if the interest of the rulers was for people to murder one another. If the rulers failed in making the correct rules Thrasymachus’ statement would be not work. Thrasymachus’s statement would only make sense if the rulers were perfect and never made mistakes which is impossible. Socrates easily defeats Thrasymachus’s statement by saying nobody’s perfect but Thrasymachus then …show more content…
What Thrasymachus is trying to say is that the benefits of being unjust outweigh being just. While Socrates does not really offer a formal definition of justice when extinguishing Thrasymachus’ last definition of justice, he does however say that justice is an excellence and injustice a fault. Thrasymachus promptly disagrees with Socrates and believes that it is the total opposite stating that injustice is basically common sense. Socrates criticizes Thrasymachus viewpoint up to now and thinks that Thrasymachus is just saying nonsense by comparing justice to wisdom. Socrates then asks Thrasymachus one simple question and that is, “Will one just man want to get the better of another” (32). Thrasymachus answers no and Socrates then says that an unjust man is not in competition with other unjust people. Socrates disproves Thrasymachus’s idea that the unjust man competes with everybody by making a comparison between how other doctors are not competing against one another but they are doing their profession for their own self benefit. The other element that Socrates attack is that justice is a weakness, the flaw in this argument is revealed when Socrates talks about the thieves not stealing from one another because they would start fighting and ruin themselves. The disunity is evident and it could be concluded
In Book 1 of the ‘Republic’, Socrates, in answer to the question ‘What is Justice?’ is presented with a real and dangerous alternative to what he thinks to be the truth about Justice. Julia Annas believes Thrasymachus thinks Justice and Injustice do have a real existence that is independent of human institutions; and that Thrasymachus makes a decided commitment to Injustice. She calls this view ‘Immoralism’: “the immoralist holds that there is an important question about justice, to be answered by showing that injustice is better.” This essay identifies this ‘Immoral’ view before understanding if and how Plato can respond to it. How does Plato attempt to refute Thrasymachus’s argument? Is he successful?
Thrasymachus said in a meeting with Cephalus, which many of us have attended, that justice are only made to advantage the ruling class and not as profitable as injustice. (The Republic I, 344a-d), which most of us have disagreed and only Socrates defended justice and convinced him. Today let us think only of justice in Socrates’ case. Are we today going to be
Thrasymachus starts off by stating his conclusion: justice is the advantage of the stronger. He then gives Socrates two premises that he uses to arrive at his conclusion first that rulers of cities are stronger than their subjects and second that rulers declare what is just and unjust by making laws for their subjects to follow. Since justice is declared by the stronger then it must surely be a tool for the stronger.
Justice is generally thought to be part of one system; equally affecting all involved. We define justice as being fair or reasonable. The complications fall into the mix when an act of heroism occurs or morals are written or when fear becomes to great a force. These complications lead to the division of justice onto levels. In Aeschylus’ Oresteia and Plato’s Republic and Apology, both Plato and Aeschylus examine the views of justice and the morality of the justice system on two levels: in the city-state and the individual.
Socrates reaches a conclusion that defies a common-sense understanding of justice. Nothing about his death sentence “seems” just, but after further consideration, we find that his escape would be as fruitless as his death, and that in some sense, Socrates owes his obedience to whatever orders Athens gives him since he has benefited from his citizenship.
What is justice? In Plato’s, The Republic this is the main point and the whole novel is centered around this question. We see in this novel that Socrates talks about what is justice with multiple characters.In the first part of Book 1 of The Republic, Socrates questions conventional morality and attempts to define justice as a way for the just man to harm the unjust man (335d) ; however, Thrasymachus fully rejects this claim, and remarks that man will only do what is in his best interest, since human nature is, and should be ruled by self-interest, and he furthers this argument by implying that morality, and thus justice, is not what Socrates had suggested, but rather that it is simply a code of behavior exacted on man by his ruler. Thrasymachus begins his argument by giving his definition of justice. He says that justice, or right is simply what is in the best interest of the stronger (338c). When questioned by Socrates on this point, he explains that each type of government (the stronger party) enacts types of justice that are in its own best interest, and expect
Plato’s Republic focuses on one particular question: is it better to be just or unjust? Thrasymachus introduces this question in book I by suggesting that justice is established as an advantage to the stronger, who may act unjustly, so that the weak will “act justly” by serving in their interests. Therefore, he claims that justice is “stronger, freer, and more masterly than justice” (Plato, Republic 344c). Plato begins to argue that injustice is never more profitable to a person than justice and Thrasymachus withdraws from the argument, granting Plato’s response. Glaucon, however, is not satisfied and proposes a challenge to Plato to prove that justice is intrinsically valuable and that living a just life is always superior. This paper will explain Glaucon’s challenge to Plato regarding the value of justice, followed by Plato’s response in which he argues that his theory of justice, explained by three parts of the soul, proves the intrinsic value of justice and that a just life is preeminent. Finally, it will be shown that Plato’s response succeeds in answering Glaucon’s challenge.
It is his companions, Glaucon and Adeimantus, who revitalized Thrasymachus’ claim of justice. Thrasymachus believes that justice is what the people who are in charge say it is and from that point on it is Socrates’ goal to prove him wrong. Socrates believes that justice is desired for itself and works as a benefit. All four characters would agree that justice has a benefit. To accurately prove his point of justice, Socrates has to reference his own version of nature and nurture. He, Socrates, believes that justice is innately born in everyone. No one person is incapable of being just. Justice is tantamount to a skill or talent. Like any skill or talent, justice must be nurtured so that it is at its peak and mastered form. The city that Socrates has built is perfect in his eyes because every denizen has been gifted with a talent, then properly educated on how best to use their talent, and lastly able to apply their just morals in everyday
Upon the summation of the debate between Polemarchus and Socrates, Thrasymachus enters into the fray. He states that justice “is nothing other than advantage of the stronger” (Republic 338c), and also that the greatest life is that of perfect injustice, to be found in the life of a tyrant. This definition leaves no room for the common good because it creates a life of compet...
The debate between Thrasymachus and Socrates begins when Thrasymachus gives his definition of justice in a very self-interested form. Thrasymachus believes that justice is only present to benefit the ruler, or the one in charge – and for that matter any one in charge can change the meaning of justice to accommodate their needs (343c). Thrasymachus provides a very complex example supporting his claim. He states that the man that is willing to cheat and be unjust to achieve success will be by far the best, and be better than the just man.
Thrasymachus defines justice as the advantage of the stronger. “I say justice is nothing other than what is advantageous for the stronger” (338c). Thrasymachus explains how rulers are the most powerful people in the city, who make the laws, which are just therefore making the rulers the stronger. He explains that rulers make laws that will benefit themselves; whether this means they make laws that are just depends on the type of ruler. “democracy makes democratic ones, tyranny tyrannical ones…” (338 10e), he is saying that if one is democratic their laws will be fair and just but if not they will make unfair rules and therefore be unjust. Thrasymachus explains that the reason he thinks that justice is the advantage for the stronger is because the people who rule cities have more power than everyone else and therefore determine what the rules are and what is just.
Hourani, George. Thrasymachus' Definition of Justice in Plato's Republic. 2. 7. Focus Publishing, 1962. eBook. .
...s are a paradigm case of those in control. The essence of ruling is, therefore, to be unjust and that is why a tyrant is a perfect ruler. He always knows what is to his advantage and how to acquire it. Thrasymachus’ view of justice is appealing but therein lies a moral danger and this is refuted by Socrates.
Thrasymachus’s main argument is that, “Justice is nothing but the advantage of the stronger” (338c). In other words, Thrasymachus believes justice is advantageous to the stronger because those who behave justly are disadvantaged, and the strong who behave unjustly are advantaged. In his sense injustice is more profitable than justice because it allows people to enjoy benefits they would not obtain if they were to act just.
For Plato’s thesis – justice pays – to be validated, he has to prove two things, the first being that justice is inherently good. In