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Plato republic justice in the soul
Plato's position on justice
Plato's theory of an ideal society
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Justice can be defined as the legal or philosophical theory by which fairness is administered. In today’s world, it is filled with different ethnic and cultural groups that share as many things in common as much as they do as in differences. Due to this, many different cultures believe in different concepts of justice. In the book “The Republic”, Plato introduced an early theory on the perception of justice through the character Socrates. Throughout the book, the character Thrasymachus poses some challenging claims to Socrates that explains that humans only care about justice when it is beneficial to them which sums up to the conclusion that injustice is more beneficial than justice, he also argues that the justice is mainly in the interest …show more content…
of the “stronger”, which is merely the name given for what the powerful or ruler has inflicted on the people.
In this essay, I will be explaining the two different opposing answers given to Thrasymachus by Plato and Epicurus.
In his dialogue, Plato uses Socrates to help reject the views and claims of Thrasymachus by arguing that the justice is based on the just person and the just city state. Plato believed that justice has a relationship between the individual and the city. Which helped to provide him with his own definition of justice, which is the having and doing of what one’s own; or in his words “A just man is a man in the right place, doing his best and giving the specific equivalent of what he has received.” To Plato, this statement can be applied in both an individual and universal level. I believed that his conception of justice is generated based by his conviction that everything in nature is part of a hierarchy, which in order to be healthy it will have to work together in harmony which requires that each must
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fulfil their roles. This leads Plato to believe that an individual’s soul is also hierarchical and have three parts: Rational, Spirited and the Appetite. The rational can be explained as the must to guide and control where the body leads, the spirited as the active emotions such as anger, or courage that can push an individual to accomplish a difficult task and lastly the appetite, which are our desires and its motives for us to continue living. According to Epicurus, he rejected the views of Thrasymachus by explaining his views on his beliefs based on hedonism which is the pursuit of devotion to pleasure. Epicurus believes that all values can be based off of what can be considered pleasurable and pain. He conceives justice as a consisting of an agreement for mutual advantage. Epicurus believes that the only way to be happy is to do things that endorse pleasure, he also believes that a law is only unjust when it causes pain and is not beneficial to those it affects. Though both expresses a great deal of interests, I will have to side with Plato.
His claims and views are more convincing due to the explanation of the soul. I believe that the soul does have three parts that helps to keep us together that helps serves a basis for explaining the virtues. Plato suggest that people can only find happiness if they are just, and in which I agree because if they are just, it is a form of suggestion of guidance, and is more or less taking an individual decision and determining what he or she may judge to be a just behavior. However, it also leads us to an argument that shows that not all things that are just are good. It makes us to question ourselves to think how can being “just” leads to happiness? Though I do agree with Plato on a certain extent, I also do disagree with him, solely with the fact of his outlook on justice. Though his idea of justice is similar to our owns, they are essentially different because of his worldview is opposing to ours. He believes that the moral beliefs would be based on the community instead of the individual. In other words, a person would be moral if their action matches what the law expects of them and not by what they speak or say. Plato does not actually answer some of the question with any specific details which makes some of the arguments somewhat vague. Which leads to having each argument going back and forth from one conclusion to another. Another problem is that groups of people do not share the same
virtues or views. Each person will behave how they choose to even though outside aspects may influence certain behavior and it is also who they “are” that will determine how they will react to them.
In Book 1 of the ‘Republic’, Socrates, in answer to the question ‘What is Justice?’ is presented with a real and dangerous alternative to what he thinks to be the truth about Justice. Julia Annas believes Thrasymachus thinks Justice and Injustice do have a real existence that is independent of human institutions; and that Thrasymachus makes a decided commitment to Injustice. She calls this view ‘Immoralism’: “the immoralist holds that there is an important question about justice, to be answered by showing that injustice is better.” This essay identifies this ‘Immoral’ view before understanding if and how Plato can respond to it. How does Plato attempt to refute Thrasymachus’s argument? Is he successful?
Thrasymachus, tired of holding his tongue back, barges into the argument and asks Socrates exactly what justice is; since Socrates cannot answer Thrasymachus offers his perception:
Plato's Book I of The Republics presents three fundamental views on justice which are exemplified in Thucydides' On Justice, Power and Human Nature. Justice is illustrated as speaking the paying one's debts, helping one's friends and harming one's enemies, and the advantage of the stronger.
Plato’s Republic focuses on one particular question: is it better to be just or unjust? Thrasymachus introduces this question in book I by suggesting that justice is established as an advantage to the stronger, who may act unjustly, so that the weak will “act justly” by serving in their interests. Therefore, he claims that justice is “stronger, freer, and more masterly than justice” (Plato, Republic 344c). Plato begins to argue that injustice is never more profitable to a person than justice and Thrasymachus withdraws from the argument, granting Plato’s response. Glaucon, however, is not satisfied and proposes a challenge to Plato to prove that justice is intrinsically valuable and that living a just life is always superior. This paper will explain Glaucon’s challenge to Plato regarding the value of justice, followed by Plato’s response in which he argues that his theory of justice, explained by three parts of the soul, proves the intrinsic value of justice and that a just life is preeminent. Finally, it will be shown that Plato’s response succeeds in answering Glaucon’s challenge.
It is his companions, Glaucon and Adeimantus, who revitalized Thrasymachus’ claim of justice. Thrasymachus believes that justice is what the people who are in charge say it is and from that point on it is Socrates’ goal to prove him wrong. Socrates believes that justice is desired for itself and works as a benefit. All four characters would agree that justice has a benefit. To accurately prove his point of justice, Socrates has to reference his own version of nature and nurture. He, Socrates, believes that justice is innately born in everyone. No one person is incapable of being just. Justice is tantamount to a skill or talent. Like any skill or talent, justice must be nurtured so that it is at its peak and mastered form. The city that Socrates has built is perfect in his eyes because every denizen has been gifted with a talent, then properly educated on how best to use their talent, and lastly able to apply their just morals in everyday
During the time period of The Republic, the problems and challenges that each community was faced with were all dealt with in a different way. In the world today, a lot of people care about themselves. For many people, the word justice can mean many different things, but because some only look out for themselves, many of these people do not think about everyone else’s role in the world of society. The struggle for justice is still demonstrated in contemporary culture today. One particular concept from Plato’s The Republic, which relates to contemporary culture is this concept of justice. In the beginning of The Republic, Socrates listeners, Cephalus, Polemarchus, and Thrasymachus, ask Socrates whether justice is stronger than injustice, and
Ralph Waldo Emerson once wrote “One man’s justice is another’s injustice.” This statement quite adequately describes the relation between definitions of justice presented by Polemarchus and Thrasymachus in Book I of the Republic. Polemarchus initially asserts that justice is “to give to each what is owed” (Republic 331d), a definition he picked up from Simonides. Then, through the unrelenting questioning of Socrates, Polemarchus’ definition evolves into “doing good to friends and harm to enemies” (Republic 332d), but this definition proves insufficient to Socrates also. Eventually, the two agree “that it is never just to harm anyone” (Republic 335d). This definition is fundamental to the idea of a common good, for harming people according to Socrates, only makes them “worse with respect to human virtue” (Republic 335 C). Polemarchus also allows for the possibility of common good through his insistence on helping friends. To Polemarchus nothing is more important than his circle of friends, and through their benefit he benefits, what makes them happy pleases him.
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
In Book one of the Republic of Plato, several definitions of justice versus injustice are explored. Cephalus, Polemarchus, Glaucon and Thracymicus all share their opinions and ideas on what actions they believe to be just, while Socrates questions various aspects of the definitions. In book one, Socrates is challenged by Thracymicus, who believes that injustice is advantageous, but eventually convinces him that his definition is invalid. Cephalus speaks about honesty and issues of legality, Polemarchus explores ideas regarding giving to one what is owed, Glaucon views justice as actions committed for their consequences, and Socrates argues that justice does not involve harming anybody. Through the interrogations and arguments he has with four other men, and the similarity of his ideas of justice to the word God, Socrates proves that a just man commits acts for the benefits of others, and inflicts harm on nobody.
Hourani, George. Thrasymachus' Definition of Justice in Plato's Republic. 2. 7. Focus Publishing, 1962. eBook. .
Out of the confrontation with Cephalus, Polemarchus, and Thrasymachus, Socrates emerges as a reflective individual searching for the rational foundation of morality and human excellence. The views presented by the three men are invalid and limited as they present a biased understanding of justice and require a re-examination of the terminology. The nature in which the faulty arguments are presented, leave the reader longing to search for the rational foundations of morality and human virtue.
In Plato’s Republic, justice and the soul are examined in the views of the multiple characters as well as the Republic’s chief character, Socrates. As the arguments progress through the Republic, the effect of justice on the soul is analyzed, as the question of whether or not the unjust soul is happier than the just soul. Also, Plato’s theories of justice in the man, the state, and the philosopher king are clearly linked to the cardinal virtues, as Plato describes the structure of the ideal society and developing harmony between the social classes. Therefore, the statement “justice is the art which gives to each man what is good for his soul” has to be examined through the definitions of justice given in the Republic and the idea of the good
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.
The ideas that Plato instills are both detailed and distinctive, on the other hand he believes that actions do not necessarily justify a person but rather, he states that justness is more of an internal virtue. The idea he is trying to convey is that justness comes from the interpretation of the soul rather than the physical functions. The reasoning behind this is that if the soul remains just, then the resulting actions will reflect just ends. Once the fact that the soul must be just is accepted, the question arises of what qualifies the soul as just will need to be answered.
For Plato’s thesis – justice pays – to be validated, he has to prove two things, the first being that justice is inherently good. In