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Meanings and meanings of names
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There are two levels of participation within The Crying of Lot 49: that of the characters, such as Oedipa Maas, whose world is limited to the text, and that of the reader, who looks at the world from outside it but who is also affected the world created by the text.3 Both the reader and the characters have the same problems observing the chaos around them. The protagonist in The Crying of Lot 49, Oedipa Mass, like the reader, is forced to either involve herself in the deciphering of clues or not participate at all.4
The philosophy behind The Crying of Lot 49 seems to lie in the synthesis of philosophers and modern physicists. Ludwig Wittgenstein viewed the world as a "totality of facts, not of things."1 This idea can be combined with a physicist's view of the world as a closed system that tends towards chaos. Pynchon asserts that the measure of the world is its entropy.2 He extends this metaphor to his fictional world. He envelops the reader, through various means, within the system of The Crying of Lot 49.
Pynchon designed The Crying of Lot 49 so that there would be two levels of observation: that of the characters such as our own Oedipa Maas, whose world is limited to the text, and that of the reader, who looks at the world from outside it but who is also affected by his relationship to that world.3 Both the reader and the characters have the same problems observing the chaos around them. The protagonist in The Crying of Lot 49, Oedipa Mass, like Pynchon's audience, is forced to either involve herself in the deciphering of clues or not participate at all.4
Oedipa's purpose, besides executing a will, is finding meaning in a life dominated by assaults on people's perceptions through drug...
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...rying of Lot 49," Mindful Pleasures (Boston: Little, Brown, 1976), p. 3.
5 John Johnston. "Paranoia as a Semiotic Regime in The Crying of Lot 49,"New Essays on the Crying of Lot 49 (New York: Cambridge University Press, 1991), p.
6 "Paranoia", p. 4.
7 The Grim Phoenix, p. 15.
8 Crying of Lot 49, p. 49.
9 Robert Hipkiss, The American Absurd, (University of Chicago: New York), p. 90 10 Paranoia as a Semiotic Regime, p. 6.
11 Crying of Lot 49, p. 58.
12 Crying of Lot 49, p. 22
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13 The Grim Phoenix, p. 26
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14 Paranoia as a Semiotic Regime, p. 1
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15 Crying of Lot 49, p. 69.
16 Crying of Lot 49, p. 79
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17 David Seed, Fictional Labyrinths of Thomas Pynchon (University of Iowa Press: Iowa City), p. 124.
There are two groups of people pertinent to this project. Members of AA will provide information through sharing their experiences in interviews to those that will read and learn from the project, such as future alcoholics, new AA members, college students, and everyone in between. The members of the Alcoholics Anonymous meetings are the most valuable first-hand accounts, and will be the first to supply information with this project. Though a few members may be less than cooperative to provide personal information, most are more than willing to share their experiences in order to help others in any way possible. In the first visit to the AA meeting, several o...
The anxieties suggest a psychological design with aspects of misperception and false perception to reveal a projection process. Tritt asserts that Goodman Brown’s evil is located in others, and Brown believes himself to be without guilt although his desires are still in his subconscious. It is a “vice-like grip with which such process is paralyzing, indeed terrifying” (Tritt 116).
In Oedipus Rex by Sophocles and “The Lottery” by Shirley Jackson, there is a deception where readers think one thing, but are presented with a different point of view. They are profoundly similar for various reasons regarding structure and theme. They are complementary in establishing the primary conflict of drama during the storyline; however, Oedipus Rex encompasses foreshadowing that divulges drama from past experiences. Additionally, the authors incorporate violence as a key component in the conflict presented. However, the drama differs in plot, as well as symbolism, in which the reader understands it before or amid the story through gradual discovery. The themes and presentation of these dramatic plots are initially compelling, distinctive,
Cooper, Bernard. “Labyrinthine.” Occasions for Writing . Ed. Robert DiYanni and Pat C. Hoy II. Boston: Thomson, 2007. 345- 47. Print.
Alcoholism has been a fixture in our society since the first introduction of alcohol. Despite it being an equal opportunity disease, a large majority of not only the treatment, but also the research, has been about men. This lack of consideration of the different needs for men and women has led to many women going through recovery systems that do not address their experiences, and therefore do not allow them to take full advantage of that recovery system. This paper will attempt to look at the different experiences that men and women have in their journey through a substance addiction (particularly alcohol), from addiction through recovery. The main recovery method that will be discussed here is Alcoholics Anonymous. As an observation addition to this assignment, I sat in on an Alcoholics Anonymous meeting in Kerrville, TX. The meeting was on Thanksgiving Day at noon. I took detailed notes of the meeting, while keeping a watchful eye for any gendered interactions during the flow of the meeting.
Gioia, Dana, and X.J. Kennedy. "Oedipus the King." Literature: An Introduction to Fiction, Poetry, Drama, and Writing, Compact Edition, Interactive Edition. 5th ed. New York: Pearson; Longman Publishing, 2007. 887-924. Print.
Pimple, Kenneth D. Studies in the Novel. Vol. 45 ed. Denton: Studies in the Novel, University of North Texas, 1993. Print.
Thesis: The completion and substance of Oedipus Rex allows Oedipus to live grief-stricken throughout his successful search for justice.
Severe mood swings, violent rages, memory loss—each of these problems were a part of my family life during the past two or three years. These problems are the result of alcoholism. Recently, a member of my family realized his abuse of alcohol was a major problem to not only himself, but also to those around him. He would lose control of his temper and often would not even remember doing it the next day. Alcohol became a part of his daily life including work, home, and any other activities. His problem was that of a "hidden" and "high-society" alcoholism. When he was threatened with the loss of his job and the possibility of losing his family, this man knew it was time to get help. After he reached his lowest point, he took the first step towards recovery—admitting his problem.
What is alcoholism? Alcoholism is a complex chronic psychological and nutritional disorder associated with excessive and usually compulsive drinking. Alcoholic abuse is a destructive pattern of alcohol use, leading to significant social, occupational, or medical impairment. A persons alcohol tolerance can be measured by how many alcoholic beverages they can drink before becoming intoxicated. Being an alcoholic has several downfalls, such as the withdrawal symptoms. Some of the withdrawal symptoms consist of sweating or rapid pulse, increased hand tremor, insomnia, nausea or vomiting, anxiety or grand mal seizers. There are two types of drinkers. The first type, the casual or social drinker, drinks because they want to. They drink with a friend or with a group for pleasure and only on occasion. The other type, the compulsive drinker, drinks because they have to; despite the adverse effects that drinking has on their lives. The cause of alcoholism is a combination of biological, psychological, and cultural factors that may contribute to the development of alcoholism in an individual. Alcoholism seems to run in families. "Although there is no conclusive indication of how the alcoholism of families members is associated, studies show that 50 to 80 percent of all alcoholics have had a close alcoholic relative" (Some researchers have suggested that in several cases, alcoholics have an inherited, predisposition to alcohol addiction. Studies of animals and human twins h...
Many of us know that to be categorized as an alcoholic one is always drunk and acting out of character, but alcoholism is much more than that. Alcoholism is when an individual is dependent on alcohol, consumes large amounts of alcoholic drinks, cannot function socially or at work, and has symptoms of withdrawal while trying to quit drinking. (Dictionary.com)
The problem of alcohol abuse has been recognized for thousands of years, but only more recently have we begun to see alcohol addiction as a treatable disorder. According to the Classical Disease Model of `Alcoholism,' habitual use of alcohol can be identified as a disease. Webster's Dictionary defines the concept of `disease' as follows: "Any departure from health presenting marked symptoms; malady; illness; disorder." Therefore, as many occurrences of alcohol excess provoke such symptoms, it is somewhat understandable that `alcoholism' is classified as a disease. The Classical Disease Model appears to offer a hopeful option. Treatment and sobriety can allow people to lead fulfilling lives. Adjacent to the notion of alcoholism as personal failure or moral deterioration, the Classical Disease Model appears to be a more desirable concept as it provides a motive for the alcoholic to seek treatment and gain sympathy, minimizing personal guilt. As alcoholism is seen as a progressive and, to an extent, hereditary illness for which those afflicted are not accountable, victims avoid being ostracized from society (Jellinek, 1960). Labeling the problem as a `disease' allows the medical profession to take responsibility for the treatment of alcoholism, which puts the problem in a more favourable light than if it were in the hands of psychologists or social workers, thus detaching the stigma connected with the problem while it is put on a par with other diseases such as diabetes or cancer. However, critics of the Classical Disease Model believe stigma helps reduce alcohol problems and aids the alcoholic. Any effort to reduce the stigma which is faced by the alcoholic will reduce pressures to moderate consumption and could have the additional ...
In Jean Baudrillard’s, Simulacra and Simulations he discusses how symbols and signs constitute our reality and argues that our society has lost all connections to anything meaningful and real through the proliferation of signs and how that consequently leads our existence towards a simulation of reality. Sixteen years before the publication of Simulacra and Simulation, Thomas Pynchon’s 1966 novel, The Crying of Lot 49 parodies this idea of finding meaning in signs and symbols through his main character, Oedipa Maas. What Pynchon’s book is originally concerned with is how reality had become entirely based on illusion and subjectivity rather than any sort of substance; much like what Baudrillard argues in Simulacra and Simulations, only Baudrillard goes to further lengths in explaining how finding substance in symbols becomes a convoluted reality. I will argue that Pynchon’s novel shows us the convoluted world of signs and symbols and how it leads the protagonist into a conspiracy web of infinite meaningless signs.
The myth of Oedipus is one of a man brought down by forces aligning against him. Over the years, different playwrights have interpreted his character in various fashions. In Sophocles’ Oedipus the King, Oedipus is a man who is blind to the path on which his questions take him and exemplifies the typical tyrannical leader in ancient times; in Senaca’s Oedipus, it is the fear of his questions that give Oedipus a greater depth of character, a depth he must overcome if he is to survive his ordeal.
Oedipus was willing to die to uncover the truth. Closure was needed for Oedipus the individual and Oedipus the king. Despite this need for closure, Oedipus remained blind to the clues in his path, plainly dismissing the ideas of other characters. Oedipus’ passion for knowledge was at least as strong as his blindness to the clues in his path. This blindness can be attributed to his pride. This pride gradually developed from h...