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Eden Garden of the Holy Bible
Utopian society in literature
Utopian society in literature
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Recommended: Eden Garden of the Holy Bible
More and the Utopian Dream
To some, it can be paradise, to someone else a heaven on earth, and still to others it can mean the Garden of Eden, the New Jerusalem, or even Biosphere 2. What we have come to know as "Utopia," or, "Any idealized place, state, or situation of perfection; any visionary scheme or system for an ideally perfect society" (Neufeldt 1470), is just a name that was coined for us by Sir Thomas More for an eternal idea. There were centuries of utopian ideas before More came up with his idea for Utopia, but he has become the father of the word's meaning. Some of the previous ideal ideas were sources of information for More's book, just as More led the way for hundreds of other Utopias. Today Utopia is just another word in the dictionary, but it took years to develop it into what it is today.
"In the beginning God created the heaven and the earth. . . and it was very good" (Bib. Gen. Ch. 1, vs.1, 31). According to biblical doctrine, the earth was in a perfect state after God had created it. There was no sin, and the two inhabitants were pure in thought. The Garden of Eden is the first utopian state that we have on record. Ezekiel said that the Lord, Himself, called it "the Garden of God" (Ch. 28, vs. 13); God, being the supreme of all perfect, could only have a perfect garden. But even the most perfect things, it has been proved, can not be perfect forever; that is the way God planned it. There must be opposition in all things, so Satan was allowed to enter into the picture. First Eve, then Adam partook of the fruit of the tree of knowledge, a sin in the eyes of God. This was God's plan though, and it led the way for the rest of the world.
A little further on in the Bible we find out about the ultima...
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...lliam, ed. Twentieth Century Interpretations of Utopia. Englewood Cliffs: Prentice-Hall, Inc., 1968.
Neufeldt, Victoria, ed. Webster's New World Dictionary of American English. New York: Simon & Schuster, Inc., 1988.
"Sir Thomas More." Luminarium. Online. Internet. http://www.luminarium.org/renlit/tmore/htm. 16 Nov. 1997.
Space Biospheres Ventures. "The Biosphere 2 Project - A Laboratory For Global Ecology: The Experiment Proceeds With New Crew." Sep. 1993. Online. Internet. http://www.biospheres.org/newcrew.html. 22 Nov. 1997.
Tarnas, Richard. The Passion of the Western Mind: Understanding the Ideas That Have Shaped Our World Views. New York: Ballantine Books, 1991.
Tod, Ian, and Michael Wheeler. Utopia. New York: Harmony Books, 1978. "Utopia." Catholic Encyclopedia. Online. Internet. http://www.knight.org/advent/cathen/15243A.htm. 25 Oct. 1997
While fighting the Dragon Beowulf shows feats of strength and courage that define him as a hero. The classical hero displays a special quality that separates him from the rest of
Landau, Sidney I., ed. The New International Webster's Collegiate Dictionary. Naples: Trident International, 2002. Print.
Fashion reflects the attitudes of a society more than any other art form. Like art, fashion is a material record of the ideals that swayed the nations at the time of their creation. Through examining the styles, and tastes of a particular era, we can realize where the interests and priorities of a time lie. As Frank Parsons wrote in his 1920 study, The Psychology of Dress, "There is surly no better field in which to trace the devious paths of human thought than in that of clothes, where man has ever given free play to self expression, in a way which, thought not always a credit to his intelligence, is yet quite true to his innermost self, whether he will acknowledge it or not." Through, tracing and analyzing, side by side, art and fashion, and the effects that one had on the other and society, we can understand the ideals, and interests of European culture, here, through the Renaissance.
Beowulf’s life was truly epic struggle. The monsters he battled made it so. Grendel and the dragon, capable of crushing men physically, stood for evils that could just as easily crush men in spirit. These two beasts represented society’s greatest fears, as well as detriments, and Beowulf fearlessly took them on. Grendel taught the hero a valuable lesson about maintaining one’s humanity in a world dominated by the dogs of war. The dragon, showed Beowulf’s mortality, his imperfection, but the hero eradicates it nonetheless, saving his people from not only physical threat, but sin. Bringing in such spiritual and moral dimensions, these two beasts certainly give the story of Beowulf depth.
In the epic poem, Beowulf, “The Beowulf” is depicted as the big bad guy. Though he is not seen as a big bad guy who resembles a villain, but a big bad guy who is boastful and arrogant. Beowulf is shown as a superhuman where nothing or no one can defeat him. However, the author does not show Beowulf with the same characteristics as he transitions from a good warrior to a questionable good king. During Beowulf’s new beginning of a king, he still lingers in the mindset of a warrior.
The intention of this work was to open the minds of its readers, in this case the people of Europe. This is the case of every writing in relation to philosophy and politics. Utopia can easily be restricted to satire and art; nevertheless, this work is so much more. The channel of communication was unorthodox; nonetheless, it took creativity and ingenuity to make ideas as radical has his were during the 16th century to be transmissible to those who had the eye and mind to interpret it. This work, like various others has its flaws and key pros. This system cannot be seriously enacted into society today due to its limitations for the advancement of society. That said this is a great starting point for colonization on distant planets and the bases for a new version of democracy that could evolve into something more desirable and unimagined today.
In the beginning of the novel, Beowulf takes interest in the plight of Hrothgar, King of Denmark, and wants to help him fight Grendel. Grendel is a large monster that has been harassing members in the mead-hall of the Heorot. Beowulf owes Hrothgar a favor, due to the fact that Hrothgar saved his father in years past. Hrothgar is honored to have Beowulf attempt to fight the swamp monster, and decides to hold a feast in his name. When Grendel shows up to the feast, Beowulf illustrates his bravery by fighting Grendel without any armor. When Beowulf wins the battle by ripping Grendel’s arm off, everyone in the mead-hall praises Beowulf for his acts of courage. In this scene, Beowulf proves that he is a hero by fighting off a monster that everyone else was afraid of. This made him look
The Utopia Reader defines the word utopia as “a nonexistent society described in detail and normally located in time and space.” (p.1) I would best define utopia as a fictional dream- paradise land where everything is peaceful, perfect and all runs smoothly. There is no crime disease, or pain. People are happy, kind and fair and have each other’s best
Thomas More’s Utopia and Aldus Huxley’s Brave New World , are novels about societies that differ from our own. Though the two authors have chosen different approaches to create an alternate society, both books have similarities which represent the visions of men who were moved to great indignation by the societies in which they lived. Both novels have transcended contemporary problems in society , they both have a structured, work based civilization and both have separated themselves from the ways of past society. It is important when reading these novels to focus on the differences as well as the similarities. The two novels differ in their views of love, religion, and the way to eliminate social classes. These differences seem to suggest that if we do not come closer to More’s goal in Utopia, we will end up in a society much like that of Huxley’s Brave New World.
In Beowulf’s younger years, he personified all of the best values of the heroic culture when saving another kingdom from their demons. Beowulf’s willingness to sacrifice his life in order to save strangers his father owed a debt to is quite selfless. His bravery comes into play when he remains unchanged in his resolve even after hearing of all the King’s men and subjects slain by the beast.
The oxford dictionary describes as “an imagined place or state of things in which everything is perfect. Sir Thomas More first used this word; he was born in 1478 in London, England and came to be one of the most influential figures of the early Renaissance. Not only did he work as a lawyer but he was also a well respected philosopher and historian as well as writer. In 1516, Moore wrote Utopia, a book based off of fiction and political philosophy. Utopia has been with us since the beginning of time – all religions for example has an idea of a perfect place; the Garden of Eden and paradise are examples within the Catholic religion. When Moore first created the word for a book entitles Utopia, the word itself is derived for the Greek ju meaning ‘no’ and toʊpiə meaning ‘place’ therefore the literal translation would be ‘no place.’ However, it could also mean ‘good place’ as eu(topia) means good(place). This idea of no place and good place juxtapose each other and also arise the concept of an ‘ideal’ place being elsewhere – out of the reach of human beings – or just does not exist.
Manuel, Frank E. and Fritzie P. Manuel. Utopian Thought in the Western World. Cambridge, MA: Belknap-Harvard Press, 1979.
Each person has their own vision of utopia. Utopia means an ideal state, a paradise, a land of enchantment. It has been a central part of the history of ideas in Western Civilization. Philosophers and writers continue to imagine and conceive plans for an ideal state even today. They use models of ideal government to express their ideas on contemporary issues and political conditions. Man has never of comparing the real and ideal, actuality and dream, and the stark facts of human condition and hypothetical versions of optimum life and government.
The 8th century epic poem Beowulf illustrates a loss of community, cultural values and tradition. On the other hand, an elegiac passing of an extraordinary hero and the relationship between the themes of mortality and heroism are well discussed in Beowulf. Beowulf’s character exemplifies the Germanic and the Anglo-Saxon ideals of the hero: strong, fearless, bold, loyal, and stoic in the acceptance of fate. Despite his lack of humility, Beowulf was the definition of a hero in his own time by his demonstration of chivalry and his important roles in society.
Sir Tomas More’s Utopia indirectly criticizes fifteen hundredth European catholic society of corruption, violence, poverty and of inequality. As a lord chancellor to Henry VIII, Thomas More was well aware of these problems and wrote a satire to propose his awareness in a carful manner, as we can see his hesitation to publish the book on his letter to Peter Giles especially when he described his “two minds” (More, 8). To criticize the problems of his times on a safe platform, he created a fictional character Raphael Hythloday, who is wise and knowledgeable of new places from the sailing experience with Amerigo Vespucci. This not only reflects the times in which people stepped out their voyages to the New World but also provides a foil to the European society—the