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An essay on ethical research
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In his book Leviathan, Thomas Hobbes describes the nature of man as functioning solely upon the pursuit of desire for power and of war. Every emotion is a variation of desire, and these desires motivate us to act. He describes the natural condition in which humans are being without political authority. Living in a chaotic and unjust society where every man lives by his own desires, Hobbes argues that humans must use reason and follow the laws of nature. According to these laws, which I will explain further in depth, reason will cause individuals to search for peace, and cause people to appoint a sovereign, a “leviathan”, to administer peace. However, due to the human nature as described by Hobbes, even though a leader is elected, it would not …show more content…
His claim of human nature extends towards claiming that all humans are equal. Because everyone is equal, this gives each man ample opportunity to take anything that he desires from anyone else, or act in any way, in their desire to live a more comfortable life. Hobbes calls this the “natural condition”, where any man can do whatever he wants; everyone is free. However, due to the fact that everyone is free, it also remains that no one is free. If one man wishes to kill another, there is nothing stopping him from committing such an act, considering every man lives solely to fulfill his personal desires. In the natural condition, if humans have absolute freedom and the right to act as they please, it leads to very little and no freedom because they live in constant fear of one another. By living in these conditions, men will live a life that is “solitary, poor, nasty, brutish, and short” (Hobbes 76). Furthermore, in the natural condition, no one is free to have or keep what they desire, because anyone can take it. There is no agreement on what’s good, what is just, or what is moral, and it’s difficult to agree on what is fair because humans live in such anarchy. He also claims that nothing can be unjust, because there is no means to understand what is moral or immoral (78). The natural condition includes no morality, as no one is being guided by good beyond what is …show more content…
Although Hobbes mentions nineteen laws, I will only discuss the first four. The first law states to seek peace. Each man must venture to attain peace, and therefore defend themselves. The second law states forming a contract, in which humans will agree to renounce their freedom over another as long as the other does the same, and there will be no reason to break the promise. One individual gives up their right to harm another, so long as the other does the exact same. The third law states to be just, and uphold their part of the contract and not betray or manipulate it. And lastly, the fourth law states to show gratitude. By showing gratitude this will ensure that no one will regret having formed a
Machiavelli divides all states into principalities and republics, principalities are governed by a solitary figure and republics are ruled by a group of people. With Hobbes’ Leviathan a new model for governing a territory was introduced that can no longer be equally divided into Machiavelli's two state categories. Hobbes combines the concepts for governing principalities and republics into a new type of political thought that is similar to and different from Machiavelli. Hobbes, unlike Machiavelli, is on the side of the people and not the armed prophets. Hobbes believes that the function of society is not just merely living, but to have a safe and comfortable life. He believes that by transferring all rights to a sovereign the threat of the state of nature will be diminished. A sovereign elected will be able to represent and protect everyone equally, they are not a ruler of the people but a representative. The Leviathan differs from a principalities and a republics by establishing the institution of the commonwealth through the social contract.
Hobbes and Locke both picture a different scene when they express human nature. Even though they both believed that men naturally have to some extent equality and freedom, what makes their concepts different is the presence or absence of the natural law. In Hobbes' theory, men in their natural state are at constant war, the war of all against all. Another Hobbes belief is that most people are selfish and tend to do everything for their own reason. To Hobbes humans are driven to maximize personal gains so in a world where there are no rules humans are in constant fear of each other as they each try to get as much as they can, enough is never enough.
At first reading, Thomas Hobbes’ Leviathan can be an intimidating piece of academia. In spite of this, Part 2 of his work, ‘Of Commonwealth’, is still a core piece of political philosophy. Hobbes proposes that the only true functional, permanent and society is one of absolute authority. This essay is focused primarily on the identification and translation of Hobbes’ main doctrines against divided authority, versus the aforementioned unified state. This will be done by looking arguments about the initial construction of the state, the problems of giving each individual the responsibility of power, and benefits of the sovereign as a singular all-powerful figure versus alternatives.
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
Hobbes theorizes what humanity would be like in the state of nature, “where every man is enemy to every man”. The state of nature is also a state of war because without the security that comes from the mutual exchange of human rights, every human is essentially living in fear of everyone else. There would be no laws to
Sadly, I think Hobbes is correct, though clearly he was writing in the abstract. While all people do have within them elements of both good and bad, as The Osmond Brothers said so succinctly in the 1970’s, “one bad apple can spoil the whole darn bunch.” Even if 99.99% of the population was good, pure, philanthropic, and just, it only takes one “evil” individual to upset everything. As Hobbes pointed out – everyone must make a singular commitment to have freedom from the natural condition.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
These are the reasons that I felt reading Hobbes' Leviathan could help me gain some understanding and insight into these issues. Hobbes' Leviathan: Analysis of its Impact on the Framing of our Democracy Thomas Hobbes' Leviathan, written against the backdrop of the horrors of the English Civil War, in the mid 1600's, is a discussion about the principles of man's basic need for peace, unity, and security, in both nature and civilization. Essentially arguing in favor of a sovereign monarchy, Hobbes writes in such a manner as to present these basic principles so they could apply to any political system, including that of a democracy. To achieve this, Hobbes presents several questions in this novel. What kind of being is man? What is the nature of man? What comprises a commonwealth that can successfully govern man? These are the pivotal questions presented in Hobbes' Leviathan. According to Hobbes, man is a creation of God not dissimilar to that of man manufacturing watches. Both have moving parts; a spring or heart to keep them alive, strings or nerves to hold them together, and wheels or joints to give motion to the whole body. But it is more than just this that Hobbes says makes up man. Man has, or at least should have sense, imagination, speech, and reason. Sense is an instrument for conception in man's mind. Without the senses, man cannot see the "Representation or Appearance of quality" (85). Imagination is the remembering of things once perceived by the senses, and the ability to compound different memories into one, as with compounding the sight of a man and a horse into that of a Centaur. Speech by far is "The most noble and profitable of all inventions", for speech is the means "Whereby men register th...
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
Hobbes believes that all men are equal insofar as that the weakest man has the power to kill the strongest man. Thus given that every man is vulnerable to any other man, all men have a very strong desire to escape the state where killing each other is acceptable, escape the state of nature. This can be done, simply put by endeavoring peace which coupled with not making war except to defend oneself, is the first law of nature (Leviathan 1, 14).
Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race finds itself prior to uniting into civil society. Hobbes’ Leviathan goes on to propose a system of power that rests with an absolute or omnipotent sovereign, while Locke, in his Treatise, provides for a government responsible to its citizenry with limitations on the ruler’s powers.
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.
In Leviathan, Hobbes states that a state of war will ensue that will put every man against himself. Eventually the state of war will lead the people towards peace and the only way to achieve the peace is through social contract. Hobbes continues further saying, social peace and civil unity are best achieved through the establishment of a commonwealth through a social contract. This social contract insists that a sovereign power be granted absolute power to protect the commonwealth. This sovereign power will be able to control the powers of human nature because its whole function is to protect the common man.
Hobbes believes that “law is nothing more than the will of the sovereign” . A legal philosopher named John Austin later on developed this by defining law as a law simply because it is being obeyed. In his theory of legal positivism, it “saw the defining feature not as i...
Thomas Hobbes? idea of a perfect government was one of small proportions. All of the citizens of a country had a ?covenant?, or promise with the ruler. This covenant with the ruler stated that the citizen would give up the right to govern his or herself, and give that right to the ruler. Hobbes? idea of society arises from an innate competition between every man. Everyone seeks their advantage, and is always at war with everyone else for that advantage. These factions negotiate, according to Hobbes, complying with whatever principles will ensure survival for its members. So according to Hobbes, war is the natural state of man. Peace is only had by our natural tendencies to compromise, and survive.