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Hobbes' opinion on natural law
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Hobbes' opinion on natural law
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Why be moral? In life, we’ve heard a lot of things about being moral, it is something we ought to do, and judge on how moral a person is, people can tell whether he or she is a good or bad person but think about morality, it is mostly based on society’s standard and people’s opinions; this depends on how society and the group of people are, a right action can become a wrong action and the other way around. The question is, why we should be moral if it is not a written law that we must follow. In this paper, I’m going to discuss the issue of two characters, “the fool” and “the sensible knave” and explain which one I prefer in addressing the problem and justify morality. Thomas Hobbes, an English philosopher who is famous for his book “Leviathan” …show more content…
Hobbes’s third “Law of nature” is saying, no one has the right to be unjust. Hobbes also introduces a character that he named, the fool. The reason he thinks the fool is a fool is because of what the fool claims, “there is no such thing as Justice….keep, or not keep Covenants, was not against Reason, when it conduced to ones benefit” (14). The fool is showing his objection to what Hobbes says in his third law, there is a connection between the third law and reason. If the fool has a good reason to break covenant, then why not just break it instead of keeping covenant. In Hobbes’s view of the fool, the fool is not irrational, the fool used Hobbes’s third “Law of nature” to go against him. But Hobbes disagree with the fool and says, “you are a fool” because the fool doesn’t have any “good” reason to break covenant, the only “good” reason the fool has is coming from his own self-interest to benefit, and that is not against reason. In Hobbes’s first reply, he says, “when a man doth a thing, which notwithstanding anything can be foreseen...could not expect, arriving may turne it to his benefit; yet such events do not make it reasonably or wisely done” (15). He explains
Although Hobbes has created a logical response to the Fool, I have some objections to his argument. According to Hobbes, every man has the right to self-preservation and are permitted to do whatever it takes to hold that right. This also means that the world’s worst criminal could reasonably refuse punishment. That person could escape imprisonment, lie under oath while in court, or commit theft and he or she could argue that it was all necessary for their self-preservation. Strictly speaking, this means anything one does could be deemed as necessary for his or her self-preservation and it could never be considered unjust or unreasonable. It would be difficult to determine what actions can be properly defined as unjust because everything by
While maintaining a open look of this moral law, Lewis presents two objections one would present to the moral law: “The moral law is just herd instinct” and “Morality is just social convention. The moral law is not a herd instinct due to man’s choice to suppress stronger instincts in fa...
Although Hobbes and Locke agree that all people are equal, they perceive natural rights and human nature in very different ways. Hobbes believed that people innately love liberty and dominion over others and that men fight due to three “principal causes”: “competition,” which results in men invading for “gain;” “insecurity,” which makes men invade for “safety;” and “glory,” which makes men invade for “reputation.” He states that men are natural...
The question of what constitutes morality is often asked by philosophers. One might wonder why morality is so important, or why many of us trouble ourselves over determining which actions are moral actions. Mill has given an account of the driving force behind our questionings of morality. He calls this driving force “Conscience,” and from this “mass of feeling which must be broken through in order to do what violates our standard of right,” we have derived our concept of morality (Mill 496). Some people may practice moral thought more often than others, and some people may give no thought to morality at all. However, morality is nevertheless a possibility of human nature, and a very important one. We each have our standards of right and wrong, and through the reasoning of individuals, these standards have helped to govern and shape human interactions to what it is today. No other beings except “rational beings,” as Kant calls us, are able to support this higher capability of reason; therefore, it is important for us to consider cases in which this capability is threatened. Such a case is lying. At first, it seems that lying should not be morally permissible, but the moral theories of Kant and Mill have answered both yes and no on this issue. Furthermore, it is difficult to decide which moral theory provides a better approach to this issue. In this paper, we will first walk through the principles of each moral theory, and then we will consider an example that will explore the strengths and weaknesses of each theory.
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
He started out on with philosophy of political science while on his trips and visits to other countries outside of England to listen to other scientists and learn different forms of government. While studying, Thomas Hobbes wondered about why people were allowing themselves to be ruled and what would a great form of government for England. He reasoned that people were naturally wicked and shouldn’t be trusted to govern themselves because they were selfish creatures and would do anything to better their position and social status. These people, when left alone will go back to their evil impulses to get a better advantage over others. So Thomas Hobbes concluded that the best form of government would an absolute monarchy, which is a government
To understand Hobbes? reply to the fool, one must first define justice according to Hobbes. He believes that justice is men performing their covenants made and the constant will of giving every man his own. A covenant is a part of a contract, or ?mutual transferring of right, in which at least one of the parties ?is to perform in time to come?. Hobbes maintains that it is never against reason to complete a covenant when man has the security that others will also perform covenants made with him. However, the problem that arises from forming covenants is that just because people enter into a covenant to perform some actio...
According to Hobbes, every human being has the right to put into practice his talents for the sake of self-preservation and growth. There is a constant struggle between man and in humanity. He states, “ For such is that nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; yet they will hardly believe there be many so wise as themselves, for they see their own wit at hand and other men’s at a distance” (Hobbes 68). This eternal state conflict leaves Hobbes to believe it is better to accept the established laws and customs of their nation. Regardless if unjustly inflicting hardship is shown in a minority or in subordinate group. For the sake of obtaining civil peace and security, we must turn away from natural and divine laws. Hobbes then states: “As if it were Injustice to sell dearer than we buy; or to give more to a man than he merits. The value of all things contracted for, is measured by the Appetite of the Contractors: and therefore the just value, is that which they be contented to give” (Hobbes 69). Here is another example in which Hobbes believes that man should stick to man-made laws and break from basically the notion of “ universal rights”. He expresses how human beings are selfish, anti-social, and competitive. The conclusion in Hobbes “ state of nature” teaching is the
Every human being carries with them a moral code of some kind. For some people it is a way of life, and they consult with their code before making any moral decision. However, for many their personal moral code is either undefined or unclear. Perhaps these people have a code of their own that they abide to, yet fail to recognize that it exists. What I hope to uncover with this paper is my moral theory, and how I apply it in my everyday life. What one does and what one wants to do are often not compatible. Doing what one wants to do would usually bring immediate happiness, but it may not benefit one in the long run. On the other hand, doing what one should do may cause immediate unhappiness, even if it is good for oneself. The whole purpose of morality is to do the right thing just for the sake of it. On my first paper, I did not know what moral theories where; now that I know I can say that these moral theories go in accordance with my moral code. These theories are utilitarianism, natural law theory, and kantianism.
Thomas Hobbes was considered a rebel of his time. He rose in opposition of tradition and authority. This made him one of the most hated men because his ideas were considered too modern and extremely dangerous. According to Hobbes, he had three opinions on human nature. The first is that we are all self-interested, driven by power, greed, and vainglory. The second is that we are all capable of using reason. The last point he made is that we are all more or less equal; in terms of physical needs and we are vulnerable to those needs. He had a rather pessimistic view of humans and how we act in order to survive. Thomas Hobbes view of the state of nature was that self interest
In Foundation of the Metaphysics of Morals Immanuel Kant presents three propositions of morality. In this paper I am going to explain the first proposition of morality that Kant states. Then I will assert a possible objection to Kant’s proposition by utilizing an example he uses known as the sympathetic person. Lastly, I will show a defense Kant could use against the possible objection to his proposition.
Hobbes, on the other hand argues that justice is needed for people to live together in civil society. He outlines this idea down to human beings in the
Thomas Hobbes is frequently credited as being a forefather to modern liberalism. With his beliefs on individualism, along with his agreeance and acceptance of intellectual and moral autonomy it is easy to understand why many modern liberals would agree with Hobbes’s political philosophy. However, Thomas Hobbes does not support the concept of a democratic government, rather he supported the notion of a absolutist government up until his death. Special attention must be given to Hobbes’s denial that autonomy can be thought of, or conceived as, a form of self-government. It is important to take note that Hobbes’s argument against democracy is significantly more exhaustive than merely autonomy. Hobbes believes that democracy cannot work as a form of government due to numerous reasons, three of which will be the focus of this paper. Initially, we will lay a foundation to demonstrate how democracy is not equal to other forms of government, rather it acts more like a launch point for other, more preferable, types of government regimes. Secondly, we will demonstration that democracy reproduces the instability and despair that is accustom with, and found in, the state of nature, which is contradictory to the entire idea of a sovereign. And finally we will establish that while Hobbes consents to and also protects intellectual and moral autonomy, the notion of autonomy, in its political form, as self-government (which may be taken to imply democracy), cannot work because of its contradictory nature. This is a result of the notion, that government, for Hobbes, is responsible for the creation and subsequent enforcement of the laws. Hence, these reasons put forth by Hobbes, in addition to the arguments that will be made against ...
He claims that acts of kindness, charity and benevolence are always actions that the performer believes will result in a beneficial consequence for himself. Hobbes’ basis for this argument lies in the concept of reason. He writes that human beings are logical creatures and unlike other animals, use reason to make all of their decisions (Leviathan 2, 17). A law dictated by reason that will benefit a man is called a law of nature. Hobbes lists three fundamental laws of nature that promote the primary motivation of men, which is self-preservation.
There are several different characteristics that are necessary in order to maintain a just society. The very first characteristic that is necessary in a just society is to accord an individual the ability to have peace and security. The philosopher Thomas Hobbes describes a version of this just society as one that maintains order and peace which in many ways is mutually beneficial to the members of that society. Hobbes also goes on to explain that it is pivotal for a society to have its members maintain peace and order. Although Hobbes does explain that in is necessary for a society to have peace and order, he also points out that it would be justified for members of a society to stop the peace when they feel that they are being harmed in some way. This is clear