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Hobbes views of human nature
Hobbes views of human nature
Views of thomas hobbes
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“The condition of man.. is a condition of war of everyone against everyone”. This is a famous quote from the English Philosopher, Thomas Hobbes. He is stating that if everyone has the same power, there will be a war against everyone. Instead of having the people rule, Hobbes wanted the government to have the full control over the people so that there wouldn’t be wars about the amount of power that one person has. In this essay, there will be many facts about how/why Hobbes’ view on government and human nature is the best for the people.
Hobbes’ view on human nature stated that not a single person was born kind and that how the people should not make decisions for themselves. The reason why Hobbes didn’t want the people to make many
decisions for themselves was because if people had advantages, they could do anything to overthrow the government. Hobbes knew that not one person was born knowing right from wrong, so the government had to be there to protect the other people. With saying that, Hobbes wanted his people to be safe and did not want any sort of wars to break out. Hobbes also stated that all humans are self-interested, and so did John Locke, another English Philosopher. If the people were so self-interested, they would only be thinking about themselves and not other people. If they had the abilities to make laws, they would most likely only do it so it benefited them and not others. Yes, Hobbes did have a very good understanding of what the human nature boundaries should be, but those points did things to protect his people and they all worked out in the end. Hobbes’ way of government was self-owned or in other words, he ruled absolutely. He mostly only wanted himself to enforce rules, but also had the government to take some part of it. His views of government were completely different from Locke’s. Hobbes’ main goal was to have a very strong government so he had a few rules to make sure that that type of government existed. One of the rules that the government and Hobbes enforced was that no one person would escape the government. The people could also not revolt because if they did, there would be severe consequences. The government also had complete control over the people and what decisions they had to make that wasn’t their own. These laws were enforced so that the government could keep everyone in a strict and safe environment so that war wouldn’t be able to break out. If these sort of laws were never enforced, people would just be able to do any things freely. They could rob, murder, or do anything else under the sun. Also, if these laws weren’t enforced, anyone could be known as a leader and anyone could make all of the decisions. Saying that, many people wouldn’t even feel comfortable living in an environment where everyone has equal power. Most people wouldn't even be able to sleep knowing that the government never enforced strict laws on what people can and cannot do. In my own opinion, Hobbes is a type of King that knows how to deal with power and knows right from wrong. Locke was the type of king that didn’t take power too seriously. His government wasn’t strong and the people had man free laws towards human nature. He also believed in everyone being equalized, which was something that Hobbes definitely didn’t want in his government. Locke let his people have the ability to say and do as they wished. Knowing that, anything could possibly happen. Overall, Hobbes is a type of king that not only myself but everyone else would most likely be comfortable with a strict government, than one where the king gives his people free human natural rights.
He states that, “Every one with every one...Shall be given by the major part, the right to present the person of them all” (Hobbes [1651] 2013). Thus, a democratic form of governance is beginning to emerge, and the responsibility of the sovereign is to form laws that avoid returning to a state of nature. Essentially, Hobbes presents a way of government that appears optimal, and capable of lasting a long term. The elected sovereign is not to be overthrown because through the unanimous decision of members of the state the sovereign was chosen, and maintain authority through deliverance of suitable laws (Hobbes [1651] 2013). Thus, citizens are more likely to comply with this form of government because they maintain the impression that their sovereign only looks out for their best interests, as well as recognizes what is best for them because he was chosen to be in
Thomas Hobbes believes that the optimal form of authority is one that has absolute power over its people, consisting of just one person who will retain the exclusive ability to oversee and decide on all of society’s issues. This Sovereign will be constituted by a social contract with the people. With that, the Sovereign will hold all of the citizens’ rights, and will be permitted to act in whichever way he or she deems necessary. The philosopher comes to this conclusion with deductive reasoning, utilizing a scientific method with straightforward arguments to prove his point.
Hobbes' theory is a pessimistic look at human being and the way they act around each other but Locke's theory suggests that people are more easy-going and peaceful towards each other. Hobbes point of view on human nature and how a government should be run is a more realistic way of looking at things than John Locke?s theory though. Both Hobbes and Locke see human nature differently, Hobbes sees people as being run by selfishness whereas Locke says that people are naturally kind. As we see in the news daily, people are often cruel and inhumane, and we also see kinder people in everyday life. We see people who give up their own personal pleasure so they can serve others. But these people are far and few between, it becomes quickly obvious that humans are drawn towards self-happiness.
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
Hobbes and Locke’s each have different ideologies of man’s state of nature that develops their ideal form of government. They do however have similar ideas, such as how man is born with a perfect state of equality that is before any form of government and social contract. Scarcity of goods ultimately leads to Hobbes and Locke’s different states of nature that shapes their two different ideal governments because Hobbes believes that scarcity of goods will bring about a constant state of war, competition, and greed of man that cannot be controlled without a absolute sovereign as government while Locke believes that with reasoning and a unified government, man will succeed in self preservation of himself and others.
Fundamentally, Aristotle’s and Hobbes’s principles represent two contradictory interpretations of the philosophy of human nature and why men gather and constitute government. For Aristotle, man is naturally a social and political animal, structured toward living in a community; whereas for Hobbes, it is natural for man to live for himself, and the state is an artificially created concept to prevent war. In the following essay, I will argue that Hobbes’s claim that the state of nature is a state
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
Hobbes, on the other hand argues that justice is needed for people to live together in civil society. He outlines this idea down to human beings in the
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
The main critics of Thomas Hobbes’ work are most often those with a more optimistic view of human nature. However, if one is to really look at a man’s actions in depth, a self-serving motivation can always be found. The main problem with Hobbes’ claims is that he does not account for the more Darwinian perspective that helping one’s own species survive is at the same time a selfish and unwar-like act. Thus his conclusion that without a governing body, we are essentially at war with one another is not completely true as years of evolution can help disprove.
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.
Hobbes was a strong believer in the thought that human nature was evil. He believed that “only the unlimited power of a sovereign could contain human passions that disrupt the social order and threatened civilized life.” Hobbes believed that human nature was a force that would lead to a constant state of war if it was not controlled. In his work the Leviathan, he laid out a secular political statement in which he stated the significance of absolutism.
Thomas Hobbes creates a clear idea of the social contract theory in which the social contract is a collective agreement where everyone in the state of nature comes together and sacrifices all their liberty in return to security. “In return, the State promises to exercise its absolute power to maintain a state of peace (by punishing deviants, etc.)” So are the power and the ability of the state making people obey to the laws or is there a wider context to this? I am going to look at the different factors to this argument including a wide range of critiques about Hobbes’ theory to see whether or not his theory is convincing reason for constantly obeying the law.
Thomas Hobbes? idea of a perfect government was one of small proportions. All of the citizens of a country had a ?covenant?, or promise with the ruler. This covenant with the ruler stated that the citizen would give up the right to govern his or herself, and give that right to the ruler. Hobbes? idea of society arises from an innate competition between every man. Everyone seeks their advantage, and is always at war with everyone else for that advantage. These factions negotiate, according to Hobbes, complying with whatever principles will ensure survival for its members. So according to Hobbes, war is the natural state of man. Peace is only had by our natural tendencies to compromise, and survive.