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Thomas aquinas' views on god
Thomas aquinas' views on god
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I have found in particular the most appealing idea was that of omnipotence. More specifically in reference to Thomas Aquinas’, “Whether God is omnipotent?” selection. Throughout the remainder of this paper, I will be attempting to discuss and dissect the idea of omnipotence, as it relates to God. In order to get to the idea of divine omnipotence, it is essential to understand what Aquinas means when he says God is omnipotent. Aquinas starts off with the question of, “whether there is power in God?” Potentiality is not through God, but it is through “active power” or act. This is because God is pure act, and what exists in potentiality is not considered God. Therefore when Aquinas says, “Active power exists in God according to the measure in which he is actual...” His power is exactly the same as His being, which could be considered as the sum of all things perfect. Therefore, one could assume that God is perfect, and that His perfection allows Him to be more pure and have more power to act. If God is perfect as is implied, that in which His perfection is used, the more powerful He will be and actually is. Thus, creating the possibility that God is omnipotent. Then Aquinas explains because God …show more content…
To Aquinas something that is “impossible” is not actual, and therefore is nothing at all. Aquinas then says, “...whatsoever has or can have the nature of being, is numbered among the absolutely possible things, in respect of which God is called omnipotent.” This is saying that everything possible is possible actually and that nothing is impossible for Him. Since something impossible is considered to be a contradiction in itself, anything that doesn’t imply a contradiction is considered a very possible thing. However, that suggests a contradiction cannot be within the realm of God’s possibility, because “impossible” to God is not really
It is no coincidence that Aquinas is so widely regarded at one of the most brilliant christian theologians. I would agree that it makes much more sense that God can not be imagined or thought of. There in lies the mystery of God, and what he is transcends a mind and intellect that he created. It is only with a combination of this logic rooted in faith that we can truly know that God exists through the effects of his omniscience, and all that he has created.
... God alone remains; and, given the truth of the principle that whatever exists has a cause, it follows, Descartes declares, that God exists we must of necessity conclude from the fact alone that I exist, or that the idea of a supremely perfect – that is of God – is in me, that the proof of God’s existence is grounded in the highest evidence” Descartes concludes that God must be the cause of him, and that God innately implanted the idea of infinite perfection in him.
St. Anselm and St. Thomas Aquinas were considered as some of the best in their period to represent philosophy. St. Anselm’s argument is known as the ontological argument; it revolves entirely around his statement, “God is that, than which no greater can be conceived” (The Great Conversation, Norman Melchert 260). St. Thomas Aquinas’ argument is known as the cosmological argument; it connects the effects of events to the cause for why they happened. Anselm’s ontological proof and Aquinas’ cosmological proof both argued for God’s existence, differed in the way they argued God’s existence, and had varying degrees of success using these proofs.
In the first part, Aquinas states that the existence of god is not self-evident, meaning that reason alone without appealing to faith can give a good set of reasons to believe. To support this claim, Aquinas refers to “The Argument of Motion”, proposing that:
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
It is my view that God exists, and I think that Aquinas’ first two ways presents a
A contemporary reader would argue that Aquinas neglects that the laws of physics and nature can exist beyond a creator. Even though the world is complex, a creator does not necessarily have to exist. For example, in Aquinas’ example in the text, the archer applied force in order move the arrow. This would follow Newton’s laws of motion and these principles are things that people can not violate because they are always true. Therefore, the intelligent being himself moved the arrow, but that the law of physics was also involved to get the arrow to its end. Another problem is in Aquinas statement that things “reach their goal by purpose, not by chance” (Aquinas 26). However, how do we know that the world does not have randomness or chance? Actually, there are some examples in science that debunks Aquinas’ statement. For example, Richard Dawkins believed that random mutations in species allows for variation and a bigger genetic pool in support of Darwin’s theory of evolution. Lastly, Aquinas claims that the designer has to be God because He is an uncaused cause. Even if people accepted this, Aquinas does not substantiate why it must be the case that the Catholic conception of the one and only true God is the only intelligent designer of all natural things. Aquinas leaves room for polytheism to exist, and hence more than one intelligent designer can move material things. If this is the
Have you ever walked 9000 miles? Well Thomas Aquinas did on his travels across Europe. Thomas had a complex childhood and a complex career. Thomas Aquinas has many achievements/accomplishments. History would be totally different without St.Thomas Aquinas. There would be no common law and the United States Government would not be the same without the common law.
He continues by saying that for any change to occur there must have been a previous cause that existed in reality and if one was to trace this line of causes and effects all the way back there must be a first cause that began the chain. But there cannot be anything worldly like that because anything natural must have an impetus already in reality to transform it from potentiality to reality. The only explanation, in Aquinas' e... ... middle of paper ... ... s a cause except God.
Also, he does say he is certain only of his uncertainty, but he could claim some reason for how he exists, as well as God. Descartes believes only in what’s in the mind and how he experiences things in the world. I do agree with some of Aquinas’ claims. Such as the idea that nothing comes from nothing. I believe something has to happen to become.
In the construction of the Large Hardon Collider, physicists seek and hope to unlock the mysteries of the universe by analyzing the attributes of the most miniscule particles known to man. In the same way, theologians have argued back and forth over the course of human history with regards to the divine attributes of God, seeking and hoping to unlock the mysteries of the metaphysical universe. Although these many attributes, for example omnipresence, could be debated and dissected ad nauseum, it is within the scope of this research paper to focus but on one of them. Of these many divine attributes of God, nothing strikes me as more intriguing than that of God’s omnipotence. It is intriguing to me because the exploration of this subject not only promises an exhilarating exercise in the human faculties of logic, it also offers an explanation into the practical, such as that of the existence of evil, which we live amidst every day. So with both of these elements in hand, I am going to take on the task of digging deeper into the divine attribute of omnipotence in hopes of revealing more of the glory of God, and simultaneously bringing greater humility to the human thinker. In order to gain a better understanding on the subject of divine omnipotence, I am going to analyze four aspects of it. First, I am going to build a working definition of what we mean when we say that God is omnipotent. Second, I am going to discuss the relationship between divine omnipotence and logic. Third, I am going to discuss the relationship between God’s omnipotence and God’s timelessness. Last, I am going to analyze God’s omnipotence in relation to the existence of evil in the world. Through the analysis of these four topics in relation to om...
Instinctually, humans know that there is a greater power in the universe. However, there are a few who doubt such instinct, citing that logically we cannot prove such an existence. St. Thomas Aquinas, in his Summa Theologica, wrote of five proofs for the existence of God. The Summa Theologica deals with pure concepts; these proofs rely on the world of experience - what one can see around themselves. In these proofs, God will logically be proven to exist through reason, despite the refutes against them.
Either at least one logically possible action has to become logically impossible, or at least one logically possible action remains logically possible, but becomes something God cannot do. The former is absurd. The laws of logic are not defined temporally, that is, they are unaffected by time. Something does not become logically impossible over time. Drawing a circle isn’t logically possible one day and then logically impossible the next.
Wippel, John. The Metaphyiscal Thought of Thomas Aquinas. (Washington, District of Columbia: The Catholic University of America Press, 2000). Print.
This is because it’s possible for everything both to exist and not to exist, therefore both possibilities must have been fulfilled at some point. He phrases it in those terms, but I believe his argument is better understood by saying everything which exists must have come into existence, and therefore didn’t exist before that. Since something cannot spontaneously come into existence, he believes, another being gave everything else existence. This is called a “necessary thing,” meaning its existence is necessary for the existence of other things. Aquinas believes a being bestowed its necessity onto itself and did “not [receive] it from another.” What was a paradox before, an object being both the cause and effect, is now the logic. This object is God, and gave existence to all other