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Social and cultural aspect in Things Fall apart
Social and cultural aspect in Things Fall apart
Social and cultural aspect in Things Fall apart
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In the particular novel, Things Fall Apart by Chinua Achebe, the setting is a very significant factor to the narrative. Many parts of a culture help to establish the way that a society operates and how they are represented. Cultures look different and behave differently based on these norms that have been established. The ambience of Things Fall Apart is a very crucial matter to the entire story; as well as the morals, social life, and importance of ritual to the indigenous Ibo people.
“You can't, in sound morals, condemn a man for taking care of his own integrity. It is his clear duty.” -Joseph Conrad. Morals were a very substantial thing to the Ibo population. There culture was all about earning what you have and displaying “one’s
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The elders are automatically given great respect because of their experiences. “Social status is based on wealth, regardless of occupation.”(Countries and their Cultures 2). No matter what if you were doing well with crops and rich you were high up on the social bar. “Okoye was not a failure like Unoka. He had a large barn full of yams and he had three wives. And now he was going to take the Idemili title, the third highest in the land.”(1.12) Materials like yams, barns, and multiple wives were highly valued in this culture. This showed you were wealthy and many people respected you. People in the Ibo came together a lot to praise other beings like their gods. In the Umuofia clan, there was a chi, or a personal god. “Man could not rise beyond the destiny of his chi.”(14). The chi of an individual was determined by your actions. It told if you had good or bad fortune. Okonkwo blames his chi for all the good and bad things that happen to him in this novel. Family is also very relevant in this culture. The father of the family is the provider, and teacher to his tribe. If he could not go through with those things the man was considered weak and a failure, just like Unoka. The mother of the families duties is to bear children and make her husband happy. Children are the ones who are brought up to be leaders and inherit traits or experiences from their father. If anyone of the family started to fall …show more content…
They eat their yams, praise their chi, and prosper in their localized communities. In everyday life, men worked the fields, taught their sons their ways, and were dominant in their society. “Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper” (2.12). Okonkwo was very prideful about being dominant. Women were expected to be submissive towards their husband; cook, clean, bear children, and make their husbands meals. It was also common to sacrifice animals to the earth gods and goddesses. “Every year,”before I put any crop in the earth, I sacrifice a cock to Ani, the owner of all land. It is the law of our fathers. I also kill a cock at the shrine of Ifejioku, the god of yams. I clear the bush and set fire to it when it is dry. I sow the yams when the first rain has fallen, and stake them when the young tendrils appear…” (3.6). The igbo people used rituals very often to convey respect towards their gods. The everyday language spoken by the Igbo people was very unique in its own way, borrowed from West African language, it is known as the Kwa language. The daily life of an Igbo member is similar to other West African tribe life but then again very particular with their beliefs, customs, and
The Igbo are deeply patriarchal and violence is not uncommon. This male-dominance is inherent in the clan's language; the word for a man who ...
Nations people. In the Ibo society, men are considered the rulers and leaders of the
The woman was raised to be a great spouse, to play maternal acts, to be able to care for her spouse, to be devoted, to be proper, and to assist him with money and watch over her kids and care for the home through selling, retailing, and planting. The female was made to be industrious from her dad 's home so it would be beneficial in her spouse 's home (Oluwagbemi-Jacob 227). Women have several different roles throughout the house and on the land. The females had several more jobs than the male does. Oluwagbemi-Jacob stated “The females make the fire, do the cooking, and serve the meals etc… The females would sweep the kitchen and the rooms of the family houses…
Okonkwo’s fear leads him to treat members of his family harshly, in particular his son, Nwoye. Okonkwo often wonders how he, a man of great strength and work ethic, could have had a son who was “degenerate and effeminate” (133). Okonkwo thought that, "No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man" (45).
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
The saying of his elders was not true---that a man who said yea his Chi also affirmed. Here was a man whose Chi said nay despite his own affirmations. (p. 131) The Chi then is the most important aspect of Ibo society. The most compelling argument for conflict between the British colonists and the Ibo lies directly within the tribes Chi.
The Ibo culture is also depicted as primitive and unjust by Achebe. This is noted in the primitive aspects of the Ibo people’s system of belief, which appears uncivilised and unjust. These examples of the Ibo culture are then combined with and redisplayed by the other primary method that Achebe uses to depict the dual aspects of Ibo culture, the two missionaries figures. Firstly Mr. Brown is utilised in a way that acknowledges the sophisticated structure and beliefs of the Ibo culture and improvement brought to the Ibo people through the missionaries involvement in the village.
In many ways the changes that the missionaries brought upon the Ibo were unavoidable. The rituals and cyclic view the Ibo had of time held their culture together. The Ibo did not hold on to their ideas of interdepenence and community. Therefore, they were more suspetable to surcoming to the ways of the white man. The colonial infiltration caused the Ibo to not only loose their cultural identity, but their voice. The missionaries alterations brought silece among the native dialect of the Ibo. Achebe states at the end of the novel "even now they have not found the mouth with which to tell of their suffering." From this quote it is apparent that there is little left of the Ibo culture. The colonial infliltration caused the Ibo to fall apart, and break the vital cycle that once held their culture together.
From an early age, Okonkwo was ashamed of his father, Unoka, who was unable even to feed his family. The unpredictability of receiving enough food at a young age was enough to inspire fear and embarrassment in Okonkwo who associated this embarrassment with his father and was given further justification for these feelings when he went out into Umuofia, discovering that the other villagers held similar opinions of Unoka. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired, valued in the community where “age was respected […] but achievement was revered” (12); this admiration gave him feelings of security, and the respect of his peers pushed him towards greater self-respect, distancing him from his father. The security and respect became related in his mind as he viewed his acceptance in the community as his life’s goal and Okonk...
When he went out into Umuofia, he found that the villagers had very similar opinions towards his father. As soon as he was old enough, Okonkwo began farming yams because “he had to support his mother and two sisters [.] And supporting his mother also meant supporting his father” (25). He received admiration from many people for this, and he turned the admiration into a feeling of security, knowing that the people of Umuofia did not think the same of him as they did his father. He began to respect himself a lot, and felt that it was appropriate to distance himself from Unoka.
Although the reader feels remorseful for Okonkwo’s tragic childhood life. It is another reason to sympathize with a man who believes he is powerful and respected by many when in reality, he is feared by his own family and that is another reason that leads Okonkwo to his downfall. He started positive, motivated but down the line, Okonkwo treats his wife and children very harshly. When the author mentioned, “Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children” (pg.13).
Okonkwo, the main character of the book, was born the son of Unoka, who was a loafer. Unoka was too lazy to go out and plant crops on new, fertile land, and preferred to stay at home playing his flute, drinking palm wine, and making merry with the neighbors. Because of this, his father never had enough money, and his family went hungry. He borrowed much money in order to maintain this lifestyle. Okonkwo perceived this as an imbalance toward the female side in his father's character: staying at home and not using one's strength to provide for the family is what the women do. In reaction, Okonkwo completely rejected his father, and therefore the feminine side of himself. He became a star wrestler and warrior in his tribe and began providing for his family at a very young age, while at the same time starting new farms and beginning to amass wealth. He is very successful, and soon becomes one of the leaders of his tribe and has many wives and children. His big ambition is to become one of the powerful elders of the tribe, for what could be more manly than that?
Okonkwo’s fear of unmanliness is kindled by his father, who was a lazy, unaccomplished man. Okonkwo strives to have a high status from a young age and eventually achieves it. He has a large family, many yams and is well known throughout the village for his valor. He raises his family by his mentality of manliness and is ...
The Ibo people had a very different religious lifestyle and culture. They believed in many gods; they were a polytheistic tribe. The Ibo supreme god was Chukwu, and the people believe "he made all the world and the other gods" (Achebe 179). They believed that everything has a spirit and that ancestral spirits called the "egwugwu" kept the law. The Ibo...
As the English began to colonize the Igbo society, there were few natives who opposed it, they others just felt that the English would come and go, but they were wrong. Soon, the English began to introduce "white man's religion." This new religion was completely the opposite from what the natives were accustomed to. Christianity was rather intriguing to many of the natives and many of them turned away from their families and everything they were to become a member of this new religion. Before this, they natives had been very superstious, but as they new religion flooded over the peoples, their superstiousocity began to lessen and their belief in the many gods they had previously believed in.