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Women's roles in ancient greece
The roles of women in ancient Greece
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showed the social life of women by presenting the opposite of what they were expected to do. Therefore, cultic practice and social life was inseparable in ancient Greece because the Thesmophoria presented what women should not do in social life. To continue, women were expected to be modest and quiet. This is the opposite of what is expected of them at the Thesmophoria. It is noted that, “ritual obscenity marks a complete reversal of the model of the modesty and silence expected of Athenian wives.” In the Thesmophoria women were loud, making jokes and being what was considered very inappropriate in that time. Women were for a short amount of time allowed the freedom to relax and not worry about being judged by their actions. When the Thesmophoria is over every year women must return to being quiet and modest. Therefore, cultic practice and social life is inseparable in ancient Greece because cultic practice dictated how women should not act. In addition, attending the Thesmophoria was part of the social life for women.In a primary source it notes attending the Thesmophoria as part of what women always did:
Then the women sit down to cook, just as they always did; they carry things on their head just as they
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It was noted that, “By the fourth century, under the influence of their fathers and husbands, a few women rejected traditional roles and turned to the study of philosophy; the notion of marriage for the sake of children began to yield to an ideal of companionate union for mutual fulfillment.” This quotation is attempting to show readers that women were beginning to dislike and reject the roles they have been given in social life. A possible reason for this is the myth of Demeter. It is clear that in that myth her daughter Persephone was far from happy at what had become of her. Therefore, myth and social life are tied together in ancient
Hesiod suggests that the arrival of womankind is the sole cause of the world’s strife—including the necessity for both hard labor and reproduction. Her one redeeming quality is portrayed through the hope that remains in the jar after Pandora closes the lid, entrapped in the “unbreakable container” (Lombardo 26). This remaining Hope in the jar is symbolic of a woman’s uterus and her ability to bear children, and in turn provide her husband with an heir to his property (Fantham et al. 39). Raising these children properly was the next crucial duty of a mother, so that they may go forth and fulfill their respective duties just as their parents had before them. In relation to this, the Hymn to Demeter demonstrates the attachment a mother had to her children, because once the children were old enough to marry, the mother’s sole purpose in life had been completed. Demeter’s grief over having her daughter snatched away from her shows how difficult the transition was for
" While this view may have been extreme even for the Greeks, they were convinced of the physical and intellectual inferiority of women. Thus, they believed that it was better for all--the woman included--that a wife should stay in the home far removed from the complicated business of the "man's world."... ... middle of paper ... ...
We should also discuss about how women were generally treated in the days of the Symposium. We read in the beginning of the Symposium that Eryximachus wants to get rid of the women so that the men may “stick to conversation”. (Symposium 176.e3-177.a2) This invokes the idea that women are unable to have a meaningful conversation. This could be justified because ancient Greeks thought our (women) emotions get in the way. The ancient Greeks (men) had wives for the purpose of producing babies. They had boyfriends for the ...
Why were women treated like animals? Greek society would not function without women, everything a man needs for proper living, food, clothing, wealth, sex, the continuance of human existence were all traits that women inquired.
In ancient Greece, women of wealthy families lived a life of segregation amongst the walls of their own homes. Due to the rapid expansion of Athens and more people moving from rural spaces to urban spaces; the duties of women moved from outdoor jobs, like agriculture, to indoor and less important jobs, like taking care of all the house duties (Pomeroy 1975, p71). Despite the fact that there were a number of roles that women played in the Athenian society, including prostitutes and priestesses, Xenophon believed that the most respectable work for an Athenian woman was to be a model wife. This main role was divided into three sub-roles that had to be done in order to be the perfect wife: take care of children, look after the shared property and to be responsible for her servants.
Women in antiquity did not have an easy lot in life. They had few, if any, rights. Surviving early records of the civilizations of antiquity from ancient Greece, Egypt, China, and Rome suggest the diversity of women’s roles differed little from region to region. There were a few exceptions, mostly concerning women of nobility and the city-state of Sparta. Excluding the rare instances mentioned most antique women were generally limited on education, mobility, and almost all possibilities interfering with domestic or childbearing responsibilities. The limited social roles of women in antiquity suggest the perceived c...
This also meant the environment that these women grew up would also support this career choice and path that the aspiring priestess choose. Studying and examining both the roles and environment that Ancient Greek priestess were a path of would lead to one better understand women’s roles in Ancient Greek religi...
It is apparent as to how this notion that the women of the noble class led lives of fortune. Social parties and balls were common festivities, which these women regularly attended. For many, dancing was a favorite pastime. To an outsider, it seemed that a lady of the gentry class had nothing short of an enviable existence.
The women were the only ones able to bear children. Also, if they were forced to stay in the house, men could have greater control over their wives, and not have to worry about them having affairs. The second important trait was virginity before marriage. Its importance to the Greek culture lies in the fear of a woman’s power. The men of the society felt it best that a woman remained a virgin until she was married; however this same attribute was not required of a man.
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
The Role of Women in Greek Mythology In learning about the feminist movement, we studied the three articles, discussed and reviewed the different authors perspectives on the topic, and learned how important the role of woman in Greek mythology is. In presenting the feminist theory to the class, we analyzed the three articles, Women in Ancient Greece; Women in Antiquity: New Assessments; and Women in Greek Myth, and discussed how although the three articles provided different views on Feminism in mythology, they all essentially are aiming to teach the same basic concept. In order to understand the feminist theory, we have to understand the notion that although myths are invented and that they involve fantasy, the concept of mythology does not necessarily imply that there is no truth of history in them. Some of the humans may have lived while some of the events may have taken place. Most importantly, the social customs and the way of life depicted in the myths are a valuable representation of Greek society.
Women’s lives are represented by the roles they either choose or have imposed on them. This is evident in the play Medea by Euripides through the characters of Medea and the nurse. During the time period which Medea is set women have very limited social power and no political power at all, although a women’s maternal and domestic power was respected in the privacy of the home, “Our lives depend on how his lordship feels”. The limited power these women were given is different to modern society yet roles are still imposed on women to conform and be a dutiful wife.
Walcot, P. “Greek Attitudes towards Women: The Mythological Evidence.” Greece & Rome 2nd ser. 31.1 (Apr., 1984): 37-47. Cambridge University Press on Behalf of The Classical Association Article Stable. Web.
It was slightly different for woman in Hellenic Greece. Said Author states, “ Married woman of the upper class were confined to the home except on a few religious or family occasions (such as a funeral). Even within the home the seldom socialized with men other than family members; they remained in seclusion when their husbands entertained” (Said author 1). Even though women did not socialize much outside the home, social interaction remained a large part of the culture. Wealthy, influential men would invite other influential men to symposiums where they would drink, discuss politics, philosophy, and have poetry battles. Mark Cartwright describes a symposium as such, “The symposium (or symposion) was an important part of ancient Greek culture from the 7th century BCE and was a party held in a private home where Greek males gathered to drink, eat and sing together. Various topics were also discussed such as philosophy, politics, poetry and the issues of the day” (Cartwright paragraph 1). In Hellenic Greece, even though it was just for men, these symposiums were where most of the social interaction took place in Hellenic Greece. People of this time period also enjoyed each other’s company as Mark Cartwright states. “After eating and drinking and the pouring of libations, the guests might play games, listen to and perform music (especially the lyre), tell each other stories, give each other advice on daily problems, discuss politics and enjoy each other’s company” (Cartwright paragraph 4) They would listen and learn new ideas from one another. Just think, in the modern world, how often do groups of people sit down to discuss new ideas or even give each other advice? It does not happen to often. Even at work, emails and text messages are sent instead of face-to-face communication. The lack of face-to-face communication is lost due to technology. “Little by little, technology has become an integral part of the way
The Hymn to Demeter (HH 2) and Aeschylus’s trilogy, Oresteia, portray the ancient Greek view that female character and behavior pose a danger to men and that women need to be controlled by them. This notion manifests differently in respect to gods and humans. Clytemnestra, a human, violates gender roles as she threatens the order brought by men while Demeter, a goddess, conforms to them.