In the past few decades, our culture started to look at equal rights between men and women, such as the wage gap and social difference, but there are still some cultures left out of the conversation. There Is No Word For Feminism In My Language, is written by Laura Tohe, a Dine woman who graduated from the University of New Mexico with a PHD and who is also an author. Tohe discusses her cultures’ views on women and their place in society, as in todays American culture, it is male dominated and clearly it doesn 't have to be that way. As Tohe discusses, it is much more than equality and other traditional feminist ideals and rather it is a deeper systematic belief in both cultures. Tohe composed this text to compare and contrast Dine values to American values by using her personal experience to show her credibility. Throughout the text, Tohe discusses her experiences through womanhood not only as a Dine woman, but as …show more content…
“We found that equality for women was generally directed toward white women 's issues” Tohe continued “Most Indian women ended up in low paying, dead-end jobs that offered few benefits...”(182) In American culture women of color are on the bottom rung of the societal hierarchy, with little representation and help from the Feminist Movement but they have still made strides and risen above what they were given. In a large portion of the text Tohe contrasts how her culture views puberty versus American culture, and Tohe uses her personal experience to paint the contrast as a whole for the audience. “The underlying message was that puberty was a dirty and shameful business that you went through alone.”(180) Tohe contrasts her culture and how they see puberty as a celebration and as a transition into womanhood, and even more importantly motherhood. Motherhood is seen as an incredibly important thing in the Dine culture as they are the “life
Among the most prominent are strains of racism/classism, belonging and dislocation, death and meaning and self-identity, and sexual awakening. In a slim 187 pages the author competently weaves social commentary (via the seemingly innocent adolescent perspective) into a moving narrative that only occasionally veers toward the pedantic.
She then moves through the chapters exploring the changing experiences of female maturation. Throughout the book, Brumberg intermingles her own voice as a historian with the voices drawn from girls personal diaries to provide entry into the hidden history of female adolescents’ experience with the body. Brumberg includes prominent women from history that wrote or talked about puberty such as Anne Frank, Lucy Larcom, Margaret Mead, and even Queen Victoria. She includes these historical women to provide the realization that even a queen, a popular poet, a feminist writer in the 1920s all left indications that they felt self-conscious in adolescents, as most girls do. When writing this book, Brumberg felt the twinge of embarrassment in talking about the female body, realizing then that even today women still struggle talking about this subject.
Mary Pipher goes on to say that the problem faced by girls is a ‘problem without a name’ and that the girls of today deserve a different kind of society in which all their gifts can be developed and appreciated. (Pipher,M). It’s clear that cultures and individual personalities intersect through the period of adolescence. Adolescence is a time in a young girl’s life that shapes them into the woman they become. I think it begins earlier than teen years because even the clothing that is being sold for younger girls says sexuality. Bras for girls just beginning in every store are now padded with matching bikini underwear, Barbie dolls are glamour up in such away that these girls believ...
In the short story, “Girl,” the narrator describes certain tasks a woman should be responsible for based on the narrator’s culture, time period, and social standing. This story also reflects the coming of age of this girl, her transition into a lady, and shows the age gap between the mother and the daughter. The mother has certain beliefs that she is trying to pass to her daughter for her well-being, but the daughter is confused by this regimented life style. The author, Jamaica Kincaid, uses various tones to show a second person point of view and repetition to demonstrate what these responsibilities felt like, how she had to behave based on her social standing, and how to follow traditional customs.
By 1900, many poor and working-class young women, mostly of Northern white extraction, were leaving the confines and moral structures of their families and elders and venturing forth to the large industrial cities such as New York (Lunbeck 781). There they became enthusiastic participants of the new pleasures that were offered to consumers in the brand-new century. Essentially, these young women added a stage to the female life cycle that had not previously existed ñadolescence (Lunbeck 781).
In the majority of early cultures and societies, women have always been considered subservient and inferior to men. Since the first wave of feminism in the 19th century, women began to revolt against those prejudicial social boundaries by branching out of the submissive scope, achieving monumental advances in their roles in civilization. However, gender inequality is still prevalent in developed countries. Women frequently fall victim to gender-based assault and violence, suffer from superficial expectations, and face discriminatory barriers in achieving leadership roles in employment and equal pay. Undoubtedly, women have gained tremendous recognition in their leaps towards equal opportunity, but to condone these discrepancies, especially
The message of Lugones and Spelman in Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for “The Woman’s Voice,” is that the entire worldwide experience of women cannot be universally articulated. Blanket definition of woman is impossible due to the many characteristics of women that make the gender so diverse, specifically race and economic status in society. “The women’s voices most likely to come forth and the women’s voices mostly likely to be heard are, in the United States anyway, those of white, middle-class, heterosexual Christian women” (Lugones and Spelman 21). Since “feminist theory” has been established without encompassing the inherently different experiences of non-white/non-Anglo women “much of the theory has failed to be relevant to the lives of women who are not white or middle class” (Ibid. 21). This displacement of a large population of the world’s women from feminist theory is extremely threatening to the development of a woman’s voice, in so far as this voice is key to fighting the battles that feminism sets out to fight: the end of re...
Rosaldo, Michelle Zimbalist, “Woman, Culture, and Society: A Theoretical Overview”, in Lamphere, Louise & Rosaldo, Michelle Zimbalist, Ed. Woman, Culture, and Society. Stanford CA: Stanford University Press. 1974.
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
There is a continuing debate worldwide regarding the topic of women’s rights and equality. Some have stronger opinions than others but in the long run it is shown that women have come a long way since the Seneca Falls convention in 1848 as well as the Civil Rights Movement in the 1920’s. Since the civil rights movement, women have struggled with religious freedom, equality, schooling, voting, stating their voice in government, and family life. Over the past generations dramatic social and legal changes have been pursued to pave the way for women’s acceptance today; changes such as affirmative action, reproductive rights, abortion, and the pursuit of higher education. Generations of women have come together to help build stronger ground to address women’s rights by participating in civil rights meetings, petition drives, lobbying, public speaking and non-violent resistance acts. Women have also overcome hardships such as rejection, isolation, discrimination, and unfair treatment in the workforce. In today’s society women now have more opportunities then ever before such as invol...
Feminism is the movement for removing inequalities from society. Women imbued with a spirit of radicalism understand that a liberal feminist attitude, despite the seeming slowness of change that accompanies it, may transform a community more rapidly than a revolutionary approach that alienates those to be convinced and, thus, extinguishes the possibility of improvement. (Weaver 49) Feminists confront the problems of their society in hopes of altering society to be equal.
The most related terms when women’s right is brought up are feminism and feminist. A feminist, by definition, is someone the fights for feminism. The definition of feminism, one the other hand, is very complex. Throughout history, the word has continuously had bad images and connotations thrown its wa...
Feminism can simply be defined as a range of movements and ideologies in which share a common ground in terms of defining, establishing and achieving equal opportunities to that of males, in regards to economic, cultural and social rights. It is a critique of male supremacy with efforts in changing this to end the social oppression of women. (Hooks, 2000)
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
Modern-day feminism is no longer about equality but more about superiority. Today, many feminists go around stating there isn’t a need for men, women can survive on their own, and that women are better than men. As Saira Khan states in her article on Spiked, “modern-day feminists engage in man-bashing rather than dignified demands for equality.” (Khan 1). It just shows how feminists would rather take their anger out on men rather than realize we a...