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Moral relativism defended
Moral relativism defended
Moral relativism defended
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In society is it generally been accepted that rules are needed to be able to function properly in our everyday lives. Laws are created to create civilized societies, without which society would begin to crumble. There are many views on how a good society should be and many theories put in place. Rachels’ provides us two separate theories that demonstrate two different ways we place rules on the society.
Firstly, Rachels’ presents Relativism, one of the oldest philosophical theories about morality. It states that right and wrong depend on each individual’s society. This theory highlights that moral relativism is the belief that there are no absolute moral truths. This teaches us that what may be true for one individual may not necessarily
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For example, one culture may consider virginity, freedom and religion highly valuable, and can be considered irrelevant or even wrong in another. Other things in society such as practicing female circumcision are moral and in another societies could be wrong, when faced with the idea of genital mutation. In certain societies the beating of a wife when she steps out of culturally ascribed roles is not seen as immoral but to others such acts would often result in punishments. So this demonstrates that what is considered right or wrong is dependent on the society that builds those …show more content…
However, if you mother is a bad, deceptive, lying and controlling person, who beats you this idea of your mother probably will change and love becomes removed. In such a scenario it may still be presented as a divine command to love your mother but it may not be good for you. It further questions what people may believe God wants, for someone with a psychological disorder, he may claim that God commanded him to rape another person, this would mean that rape in this scenario would be moral because he is ‘doing what God commands’. Others would however disagree and question how could God ever command such a
Many seem to have falling prey to the seduction of ethical relativism, because it plays in to their ethnocentric egoistic moral belief. Individuals such as Pojman are able to critically evaluate this moral principle and not fall victim like his or hers lay counter parts. We will attempt to analyze the theory of ethical relativism, by check the validity of this ethical theory, and evaluate its ethical concepts. With these procedures we will find if it is competent as an ethical principle to adhere by. Then evaluate Louis Pojman critique on ethical relativism and analyze does he successfully refute relativism position. We will also analyze objectivism; the ethical theory which Pojman erects in the place of ethical relativism.
A discussion of moral theories must begin with a discussion of the two extremes of ethical thinking, absolutism and relativism. Moral Absolutism is the belief that there are absolute standards where moral questions are judged and can be deemed right or wrong, regardless of the context. Steadfast laws of the universe, God, nature itself are the forces that deem an action right or wrong. A person’s actions rather than morals and motivations are important in an Absolutism proposition. Moral Relativism states, that the moral propositions are based on Ethical relativism is the theory that holds that morality is relative to the norms of one's culture. That is, whether an action is right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards that apply to all peoples at all times. Ethical relativism is the theory that holds that morality is relative to the norms of one's culture. That is, whether an action is right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards -- standards that can be applied to all peoples at all times. Culture and personal morals cause a person to make certain moral decisions.
Relativist ethics could be seen as fair or unfair. They provide individuality which allows people such as Hitler to commit outrageous acts and be justified for them, which is unfair. It is not right to justify murder in any way or stop people from having their own morality because of cultural approval. An example of this would be female genital mutilation (FGM) which is seen as a positive action in some Asian countries because of cultural acceptance. But from Western society is seen as otherwise. Another example of this would be Abortion, which is strongly discouraged by the Islamic faith, and seen as normal act that doesn’t necessarily need justification for. Relativist ethics would allow it
Relativism can be hard to understand. It’s in our nature as human beings to base thing off of the knowledge we already know. Relativism is the idea that, when faced with another culture, we must try to comprehend it instead of judging it based on our own culture’s values and morals. Human rights advocates opposing the tradition of female genital modification (FGM) is an example of relativism (page 30). Female genital modification can include the removal of the clitoris or a process in which the female anatomy is modified in such a way that constricts the vaginal opening. Both procedures reduce female sexual pleasure and, it is believed to prevent the likelihood of adultery. Although a tradition in societies in Africa and the Middle East, human
People often complain about overbearing principles and harsh consequences, but they fail to realize that rules and laws are an integral part of keeping order and sustaining civilization.
Ethical relativism is a doctrine which states that there are no absolute truths in the field of ethics, and that what is either morally right or wrong is different from one person to another. The Greek historian Herodotus advanced this view during the 5th century, as he noticed how different societies had different customs, and that each individual thinks their own society 's customs are better than others (Moral Relativism, 2008). However, Herodotus said that no set of social customs are superior or inferior to any other. Many contemporary sociologists have argued in favor of Herodotus, as they believe that morality develops in different way within each culture since it is a product of society.
Moral relativism is the concept that people’s moral judgement can only goes as far a one person’s standpoint in a matter. Also, one person’s view on a particular subject carries no extra weight than another person. What I hope to prove in my thesis statement are inner judgements, moral disagreements, and science are what defend and define moral relativism.
The debate between moral relativists and moral cognitivists is centered around the question of whether there exists a metric by which actions and intentions can be judged. To avoid any confusion and prevent the opportunity for any strawman attacks, morality will be considered in a broad sense as the distinction between what a person ought to do and ought not do. Also, moral relativism will be defined as holding the belief that moral actions are relative, or subjective, to contextual circumstance and that there exists no metric by which actions and intentions can thereby be globally judged. In this sense, relativism does not attach any truth or falsity to actions or intentions outside of a specific individual or cultural context. Moral objectivism,
Is it possible though that some traditions could be seen as wrong or unjust? As not everyone shares the same views or lives within the same culture. Tradition may have roots in something terrible such as racism. Possibly those participating in such traditions are not naturally terrible people. An example of tradition giving the wrong impression is discussed
In the attempt to explain morality, two prominent theories exist- moral relativism and moral objectivism. Morality in a sense is difficult to explain, both theories attempt to shed a bit of light in way to break down its complexity. Moral Relativism argues in the view that morality exists only due to the fact that it is relative, or in respect to, cultural or individual beliefs. In a sense, it is up to the people to determine what is right and wrong. On the other hand, moral objectivism views that morality is not parallel, or relative, to one 's beliefs. That it is independent and not subjective to one 's interpretations, thus it is objective and universal moral facts exist. Louis. P. Pojman, an American philosopher and professor,
Moral relativists believe that no one has the right to judge another individuals choice, decisions, or lifestyle because however they choose to live is right for them. In addition everyone has the right to their own moral beliefs and to impose those beliefs on another individual is wrong. At first glance moral relativism may appear ideal in allowing for individual freedom. After all why shouldn’t each individual be entitled to their own idea of moral values and why should others force their beliefs on anyone else. “American philosopher and essayist, Ralph Waldo Emerson (1803-1882), tells us, what is right is only what the individual thinks is right. There is no higher court of appeals, no higher, universal, or absolute moral standard.” (pg 121) Moral relativism means if does not feel wrong than it must be right.
In ones adolescent years, an important figure or role model taught the values of morality, the importance between right and wrong and the qualities of good versus bad. As the years, decades, and centuries have passed by, the culture of morality and the principles that humankind lives by have shifted and changed over time. In the article, “Folk Moral Relativism”, the authors, Hagop Sarkissian, John Park, David Tien, Jennifer Cole Wright and Joshua Knobe discuss six different studies to support their new hypothesis. However, in order to understand this essay, one must comprehend the difference between moral objectivism and moral relativism, which is based on whether or not the view of what someone else believes in, is morally correct or incorrect. For instance, moral objectivism is not centered on a person’s beliefs of what is considered right and wrong, but instead, is founded on moral facts.
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Moral relativists are unable to hide the inevitable consequences that would arise from a society based solely on the belief that morality is relative to each person. This is because there are simply moral truths that apply to everyone whether anyone believes them or not. These moral truths are undeniable and any attempt at denying them would result in undesirable effects. Moral relativism would imply that societies could function if members collectively believed that morality is relative to each person. This implication is false because there have been times in history where society has crumbled due to immoral actions, law and order is based on certain moral truths, and there wouldn’t be a substantial right and wrong in a morally relativistic