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Mass media influence consumption
Mass media influence consumption
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Audience activity was first noted in the 1960’s with Stuart Hall’s theory of encoding/ decoding. Before this theory, effects studies were carried out and ‘was dominated by a ‘hypodermic model of influence’ (Curran 1990: 506), thus audience activity emerged from this. Hall’s theory led to studies being created by the likes of Morley (1981) the nationwide audience and Ang (1983) which led to some of Hall’s findings being confirmed but there also being differences. Stuart Hall’s theory of encoding/ decoding is where the notion of audience activity begins, he tried to account for active consumption also (Moores 1993). The encoding part of Hall’s theory (producing the media) was done by an individual but the messages ‘have a complex structure of dominance’ ( During 1993:477),meaning the encoding part is bound by institutions that constrain individuals. The message needs to be decoded meaningfully (Hall 1977) as the messages that are encoded are designed to give a preferred reading (Hall 1977) which has dominant ideology and a means for consumption. Due to the preferred meaning having an ‘institutional/political/ideological order imprinted in them’ (Hall 1977: 482) they then also have social order entwined in them. Although there is a preferred meaning Hall (1977) emphasises three positions on interpreting meanings. The first being hegemonic- dominant position, fully accepting the preferred meaning (Hall 1977), the second being the negotiated-corporate position (Hall 1977) and the oppositional position (Hall 1977). The negotiated-corporate position is when the dominant message is shot with contradictions (Hall 1977) and is visibly shown to the viewer. The oppositional position is when the viewer fully rejects the preferred meaning (H... ... middle of paper ... ...tions. The amount of meanings changed within theories, but there is no criticism of audience activity, it is a vital role in cultural studies which does go uncritisised and celebrated as it creates the basis for cultural studies and the need for interpretation of messages. Works Cited Hall, S (1977) ‘Encoding/Decoding’ in During, S (eds) (2007) The Cultural Studies Reader, Oxon: Routledge Jenson, J and Pauly, J.J (1997) ‘Imagining the Audience: Losses and Gains in Cultural Studies’ in Ferguson, M and Golding, P (eds) Cultural Studies in Question, London: Sage Publications Moores, S (1993) Interpreting audiences: The Ethnography of Media Consumption, London: Sage publications Morley, D and Brunsdon, C (1999) The Nationwide Television Studies, London: Routledge Stevenson, N (2002) Understanding Media Cultures, London: Sage Publications
Over the centuries, the media has played a significant role in the shaping of societies across the globe. This is especially true of developed nations where media access is readily available to the average citizen. The media has contributed to the creation of ideologies and ideals within a society. The media has such an effect on social life, that a simple as a news story has the power to shake a nation. Because of this, governments around the world have made it their duty to be active in the regulation and control of media access in their countries. The media however, has quickly become dominated by major mega companies who own numerous television, radio and movie companies both nationally and internationally. The aim of these companies is to generate revenue and in order to do this they create and air shows that cater to popular demand. In doing so, they sometimes compromise on the quality of their content. This is where public broadcasters come into perspective.
In assessing the impact and effect of popular cultural forms like MTV, it is important to acknowledge the extent to which, rather than having them imposed upon us, we may instead appropriate or assimilate parts, whilst choosing to reject or ignore the rest. This, of course, has the consumer or viewer acting (or perhaps more accurately interacting) as opposed to simply passively receiving (Philo par 16).Even though critics of MTV stand strongly against the passive consumer, th...
He first discusses the evolution of the concept, second he looks at various decisions that Kenneth Burke makes on the theory, third he explains how Burke combines form, substance, idea and audience appeal into a single, critical principle, and fourth he argues that his theory is important because it provides rationale for combing language, idea, and appeal.
The Audience’s response is more significant than the author’s intent, even though the author already has a meaning it's the audience’s response That piece that gives it a purpose .
Ethnography plays a key role in doing qualitative audience research. Traditional audience research is using quantitative study of positivism paradigm, which aims to measure the media effects on the audience. These studies with may use statistics methods to calculate the rate of reading and ratings or design questionnaires to the audience in order to collect the statistical data of the audience reactions. Hall (1980) claims that there are three models for the audience to interpret the meaning towards medium. It meaning that audience research is based on the spontaneity of the audience. Thus, Hall’s encoding-decoding model opens a new page of audience research. Moreover, the audience is becoming increasingly fragmented, individualised, dispersed, no longer addressable as a mass (Ien Ang, 1996, p.67). Thus, an increasing number of scholars conduct research on the audience and the process of audience reception towards media messages. This approach applied to the media
“The various disciplines that make up the arts and sciences are the cultural frames in terms of which attitudes are formed and lives conducted. The interpretive study of culture represents an attempt to come to terms with the diversity of the ways human beings construct their lives in the act of leading them.”
Newspaper, radio, film, television. These are only a few of the various forms media can take. From the moment we open our eyes to the instant we shut them, we are surrounded by media and absorb the information it hurls at us in an osmosis-like manner. The news ranges from the latest terror attack and political scandals to supposed UFO sightings and scandals involving sandals. We as an audience tend to focus more on the message the media relays rather than on the medium in which it is presented to us. “What?” is asked more than “How?” The key claim Marshall McLuhan makes in his book, The Medium is the Massage, is that the form of media influences how the message is perceived. Let’s illustrate this with a scenario: it’s eight o’clock in the morning.
In Gillespie's opinion, viewers are not merely passive receptors of pop culture; instead they use the context of their own lives to create meaning and value in what they watch. Consumers of the pop culture phenomenon have always viewed media technology like the television, the telephone, and the computer as an interactive experience. Through dialogue with friends, station surfing, posting to a show's computerized bulletin board, or even turning off the television, viewers demonstrate the ability to become "what's known in literary studies as 'resisting readers.' " In other words, these reactions demonstrate a mental engagement with what is presented, and not merely an uncomprehending reception of what is offered. "Individuals sitting in a theater, or watching television, or listening to a CD don't always see and hear things the way they're 'supposed' to", says Gillespie, and the variety of human viewpoints are what allow for interpretations and "misinterpretations" of the media's particular message.
Dickinson,R., Harindranath, R. & Linné. O.,(1998) Approaches to audiences : a reader, London : Arnold Saltzis, K.(Professor), (2010 February 23) CULTURAL STUDIES AND THE AUDIENCE Lecture 5, University of Leicester, UK
In 1980, David Morley conducted a study on how people from different social positions made sense of the British television program Nationwide. Using Stuart Hall’s “encoding-decoding” model, Morley found out that audiences needed to have certain understanding of the topic to make sense of the program. He later deduced that social background in itself does not determine if one forms the “preferred” reading of the subject at hand, but rather the availability of “tools” to fully interpret the topic. Resources for decoding messages will differ between people of different social class, i.e. education; therefore creating diverse interpretations for the same media text. (Croteau et al., 2012) This counter-argument
As the realisation that communicating with a mass audience was a skilled and specialist role, a
Curran, James & Michael Gurevitch (eds.) (1991): Mass Media and Society. London: Edward Arnold Dyer, Richard (ed.) (1981): Coronation Street. London: British Film Institute
Interpreting works of art is not an easy task and everyone may interpret the pieces differently. The author or artist may have created their artwork with one intention for it to interpret one meaning and intentionalists would agree that their intention is the only way it should be interpreted. Then there are anti-intentionalists, who believe that the meaning and intention of the art is in the text or piece itself and there are hypothetical intentionalists, who think the meaning is a mix between what is extracted from the text and what the author intended. Hick mostly explains the interpretations of literary works but the same could be applied to many other forms of art such as music performances, movies, plays, and many others.
Introduction: The media serves as a platform for communicating the events happening in society to the audience. This communication is guided by specific frameworks designed to deliver information effectively. As pointed out by Colombo (2004), film and other forms of mass communication adhere to particular theoretical frameworks to convey their message to the target audience. However, some of these theories have become outdated, making them irrelevant in today's society. Therefore, it is essential for stakeholders to develop new theoretical frameworks that cater to the changing needs of contemporary times.
Stuart Hall, “Cultural Studies: Two Paradigms” from Media, Culture and Society, Raymond Williams and E.P Thompson summarize about the way they saw culture, they refer it to the way of life and saw mass media as the main role in capitalist society. Williams’s perspective, his ideas was referred to culture as to social practice, he saw “culture as a whole way of life” and as to structuralism that makes the concept of the “structure of feeling“(Stuart Hall, “Cultural Studies: Two Paradigms” 1980). William was influenced in the seventy by Gramsci’s but, Williams became familiarly with Gramsci dominate and at the end of the 1970’s hegemony became the central concept of cultural studies. Thompson main idea was cultural focus, but mostly on social