Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Witches during the 17th century
The history of witches essay
Witch hunting 1600 europe
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Witches during the 17th century
What does magic, death and early modern Europe all have in common? Witches. In pop culture today witches are seen as ugly, sometimes green women with pointed hats. In early modern Europe witches were seen very differently and deadly. Witchcraft trials were rampant throughout Europe from the 14th to the 16th century’s. Peak witch hunting mania hit mostly between 1580 to 1630. Some estimated 50,000 people persecuted as witches were hanged, burned and tortured to death. The reason has mystified historians and enthusiasts for years. Many theories as to what caused this mania has been speculated. Methods for trials and convicting them in each theory are similar and different in each case. Three main theories have stood out amongst others; the disaster theory, mental illness and the devil himself. Disaster leaves many people to believe supernatural things even in today’s modern world. In 1484 Pope Innocent VIII claimed that Satanists were meeting with demons just outside Germany, casting spells to …show more content…
By the late 16th and 17th centuries witch hunts had died off almost completely. In some cases, like in 1692, witch hunts had switched to across the seas, referring to the Salem witch trials. Across Europe however technology in medicine and the better understanding of people had developed. In all of these theories the trials and the outcome were the same, mass deaths and religious undertones had taken over. The most plausible theory was that people were still trying to understand the world and how they acted in each trial determined their understanding. Trials that were taken over by religious officials may have had a bigger image in mind, keeping people in order. Other types of trials were because of the need of change to laws. Some were due to the lack of understanding of natural causes and human nature. More research came about the effects of torture and the lead to false confessions which is still dealt with
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
Most of the accusations were made against innocent people for reasons of economic conditions, teenage boredom, and personal jealousies. Of course there was also the fact that people weren’t aware of the certain mental illnesses caused by their environment. For example the one of the first people to be accused of witchcraft was a young girl named Betty Paris who one day became very ill with convulsive erogtism. Ergot is a fungus that invades growing kernels of rye, so it is very likely that she got sick from simply eating bread. Since people were scientifically unable to explain her sudden seizures and hallucinations she was accused of witchcraft.
By the reign of William III, there were becoming increasingly less cases of witch-hunting/trails and ultimate executions. The last recorded execution in England of an alleged witch is in 1682, though trials and accusations would still be brought alleged witches right up until the 1800’s both in England and on the continent in most cases /crown rule where witch-hunting/trials and executions took place, probably the most famous and certainly one of the most written about witching episodes is that of Witch Trials of Salem, Massachusetts.
Witchcraft has always fascinated many people and been a very controversial topic in North America during the seventeenth and 17th centuries. Many people believe that witchcraft implies the ability to injure or use supernatural power to harm others. People believed that a witch represented the dark side of female presence and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah who believe that witchcraft is the oldest religion dealing with the occult. However, the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and a variety of other emotions in people.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Kors, Alan and Peters, Edward. Witchcraft in Europe 400-1700. Philadelphia: University of Philadelphia Press, 2001.
According to Jones, modern estimates suggest perhaps 100,000 trials took place between 1450 and 1750, with an estimated execution total ranging between 40,000 and 50,000. This death toll was so great because capital punishment was the most popular and harshest punishment for being accused of witchcraft. Fear of the unknown was used to justify the Puritans contradictive actions of execution. Witch trials were popular in this time period because of religious influences, manipulation through fear, and the frightening aspects of witchcraft.
The witch hunts in early modern Europe were extensive and far reaching. Christina Larner, a sociology professor at the University of Glasgow and an influential witchcraft historian provides valuable insight into the witch trials in early modern Europe in her article 'Was Witch-Hunting Woman-Hunting?'. Larner writes that witchcraft was not sex-specific, although it was sex-related (Larner, 2002). It cannot be denied that gender plays a tremendous role in the witch hunts in early modern Europe, with females accounting for an estimated 80 percent of those accused (Larner, 2002). However, it would be negligent to pay no heed to the remaining 20 percent, representing alleged male witches (Larner, 2002). The legal definition of a witch in this time, encompassed both females and males (Levack, 1987). This essay will explore the various fundamental reasons for this gender discrepancy and highlight particular cases of witchcraft allegations against both women and men. These reasons arise from several fundamental pieces of literature that depict the stereotypical witch as female. These works are misogynistic and display women as morally inferior to men and highly vulnerable to temptations from demons (Levack, 1987). This idea is blatantly outlined in the text of the 'Malleus Maleficarum' written by James Sprenger and Henry Kramer in the late fifteenth century. This book is used as the basis for many of the witch trials in early modern Europe (Levack, 1987). The text describes women as sexually submissive creatures and while remarking that all witchcraft is derived from intense sexual lust, a women is thus a prime candidate for witchcraft (Sprenger & Kramer, 1487). In this time period, men are seen as powerful and in control and thus rarely...
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
Concerning why the witch hunts occurred when they did the agreed upon opinion by all three author’s is the social unrest and uncertainty felt due to the Protestant Reformation and the schism it created amongst the populace, the effects of recovering from plague and war, and the enforced patriarchal structure of a society that was changing. It was during the Reformation that Christian...
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
I. INTRODUCTION The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another.