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Essay of Antigone by Sophocles drama
The antigone compare sophocles
Antigone allegory
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The role that conflict or struggle between different conceptions of justice and/or the law plays in tragedy are very significant to the way that the plot of the tragedy develops. Peter Burian states, “Tragic narrative patterns can usefully be classified by their characteristic conflicts, and something can be said in general about the kinds of conflicts that tragic plots seem to require.” Two plays that convey this conflict between justice systems is Sophocles Antigone, which displays the conflict between the law of the king and the law of the gods and William Shakespeare’s King Lear, which displays the conflict between natural law and human law. This essay will argue that the roles that conflict between justice systems play in tragedy are …show more content…
From the beginning of the play this conflict is set out as the chorus conveys “When he weaves in the laws of the land, and the justice of the gods that binds his oaths together.” They explain how the people of Thebes should honour both the laws of the state and the laws of the gods. However, this is clearly not the case as the conflict between the justice systems starts with the different views on the burial of Polynices the brother of Antigone. “Why not our own brothers’ burial! Hasn’t Creon graced one with all the rites, disgraced the other?...the body of Polynices, who died miserably-why a city-wide proclamation, rumor has it, forbids anyone to bury him, even mourn him.” From the beginning Antigone wants to bury her brother because she thinks that is her right, but her society disagrees. Antigone is defiant of the consequences of her actions as she is breaking the law. She elevates divine law above the law of Creon as she believes only the gods can judge her actions. However, Creon wants to defend his city because he thinks that’s right, which the gods disagree with. As he is the king everybody should listen to what he says. “Polynices…a proclamation has forbidden the city to dignify him with burial, mourn him at all. No, he must be left unburied…never at my hands will a traitor be honoured above.” He represents the city-state as he is the
The main conflict in the story Antigone is between the king of Thebes, also the antagonist, Creon and Antigone the Protagonist. When Antigone's brother dies in war Creon does not want to bury him, But Antigone feels its her brothers rights bestowed on him buy the gods to be able to be buried and that it would be disrespectful not to. For example in scene one page two Creon says "He’ll be left unburied, his body there for birds and dogs to eat, a clear reminder of his shameful fate.That’s my decision." As you can see here Creon thinks he has the authority and makes the laws about what is going to happen but really that is divine authority. Another example is in scene two page three when Creon is interrogating Antigone, Antigone says "Yes. Zeus did not announce those laws to me. And Justice living with the gods below sent no
Antigone is the niece of a king and goes against her uncle’s command when he says that Polyneices isn’t allowed to have a soldier’s burial and his body must be left in the desert to rot. Antigone decides to bury him anyway because she values god’s law of burial over her uncle’s rule. Antigone tells her sister “Ismene, I am going to bury him. Will you come?... He is my brother. And he is your brother, too… Creon is not strong enough to stand in my way” (Sophocles 694). Antigone values her brother over her uncle & she believes in god’s law over Creon’s decision. King values equality and common law. He dictates “It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city’s white power structure left the
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
In the play, Antigone, two brothers are killed in battle. One of them, Polyneices, is considered to be a rebel by the new ruler of Thebes, Creon. The corrupt and prideful king, Creon, created an edict that states that nobody could bury Polynices’s body because he was a traitor to Thebes and his family and denies the sanctification and burial of Polyneices's body because of his rebellion and intends to leave him to become the meal of wild animals. Polyneices's sister, Antigone, defies Creon by giving her brother a proper burial, no matter the consequences. Both King and Antigone sought to do what they thought was the right thing to do, even if it was against the law. Though King and Antigone are two completely different people from two completely different times, they were actually quite similar in that they both were minorities at a disadvantage, and lacking power and credibility among those in control. King and Antigone both fought for injustice and what they believed in, however, not necessarily in the same
One of the sons, Polynices, attacked the city to try and claim power from his brother. But since both of the brothers died and the city was not taken, Polynices was labeled as a traitor, whereas the other brother who died defending the city was celebrated as a hero. Creon decreed at the beginning of the play Antigone that no one was to bury the body of traitorous Polynices. Antigone felt that it was her responsibility to bury the body because he was still a member of her family. This led to a huge argument with Creon, who felt he shouldn’t be crossed because he was the leader of the state.
The crux of the play, the causal factor to all the following events is how the new King Creon deals with the dead traitor Polynices, brother of Antigone. The decree not to bury the corpse must be considered from the viewpoint of a 5th Century Athenian, watching this play. The Antigone was written during a time of great strife for the city of Athens and they were in the middle of their conflict with the Spartans. At a time such as this , concern for the city was foremost in a citizen's mind. Creon's decree not to bury him at this stage then is right. Essentially not burying a body, any body, is an offence to the gods, and the persons spirit will not be able to go down to the underworld and cross the River Styx and Archeron. However, the Greeks believed that for some the sentence was deserved. The sentence of non-burial is appropriate in this case, as the Greeks believed that "those convicted of sa...
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to the state because he attacked his brother. Creon's first speech, which is dominated by words such as "authority” and "law”, shows the extent to which Creon fixates on government and law as the supreme authority. Between Antigone and Creon there can be no compromise—they both find absolute validity in the respective loyalties they uphold.
In the play Antigone, Creon, king of Thebes faces a harsh conflict with himself, involving the values of family and religion verse the civic responsibility he must maintain for the city of Thebes that comes with being the new king. In theory no decision Creon makes is going to be the rite one. Although both Antigone and Creon have justified reasons for believing in there own laws only one can be upheld by the play and how Sophocles interoperates the play himself. Creon must decide whether to punish Antigone, a princess, daughter of king Oedipus, or fail at enforcing his own law and look weak in front of the citizens of Thebes as their new leader. The law stated that anybody who touched the corpse of Polyneices, a prince, and son of Oedipus would be stoned in the town square.
This is the Crux of the theme, the conflict between the law of King Creon, and the law of the gods. In fact, according to Greek belief, Creon would have been ordained by the gods to be king, and thus, should not his law be their law as well? This is the hurdle that Antigone has to face; should she abide by the law of Creon and leave her brother to rot, under penalty of death? Or should she disregard Creon's edict, follow the law of the gods and bury her brother? Creon is a brother to Jocasta, and thus next in line to become king after Etocles is killed in battle. The king is believed to be the chosen of the gods and to rule in their stead. Why then would the king attempt to punish Polyneices after death and so blatantly violate the rules of the gods? However, Creon is the king, and the penalty for disobeying this law of his is very real and very brutal, death.
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...
One major theme in Antigone is the abuse of power. Creon and Antigone cause doom to their lives as they display resistance to power. The two characters attempt to override divine law with the law of the states, which leads to ruin. Creon, displaying a resistance to moral law, denies Antigone the opportunity and rightfulness to bury her brother, Polynices. This is due to Polynices’ rebellion against Creon, the King of Thebes. Antigone serves as a threat to the status quo. She gives up her life out of her commitment to principles above human law—moral law. Creon believes that the laws created by the King must be obeyed no matter how big or small they are. Creon argues that the law created by the King is the platform for justice. On the other hand, Antigone feels that there are unjust laws, despite who made them. She believes she has a moral obligation t...
In both Antigone and The Republic, elements of death, tyranny, morality, and societal roles are incorporated into each work’s definition of justice. Both works address the notions of justice in a societal form, and an individual form. However, these definitions of justice differ with some elements, they are closely tied with others.