Isolation is something that will make or break a person. When you are separated from everything that you have ever know, thrown into a metaphorical desert, it is a time when you are either destroyed or created. A phoenix rises again from the ashes, reincarnated by flames. Most just burn. Stripe away comfort and consolation and you are left with the real person. Whether that’s a good thing or a bad thing is decided by who they are. Sula had always been different, isolated from the normal community because of her odd family home, odd family. She would threaten the white boys that tried to beat her up. She was fascinated with death. She looked into the face of evil and laughed back. The people of The Bottom would line their doors with salt, mutter …show more content…
prayers under their breath like she was the devil. Sula never functioned inside the community, and because of this she was a part of it. The Bottom was home and without Sula there was no Bottom. The community slowly became defined by the thing that rejected Sula. The inhabitants only the people who defied her, disliked her, aligned themselves against her. She left for ten years and it was like they were holding their breath, waiting for her to return so they could finally inhale. She came back to die and soon The Bottom followed her to the grave. She was the antithesis that let the people of Bottom have a home, and without her they lost their counterbalance and they lost themselves. A person can define a home. An antithesis works both ways, however.
Everything that people around her told Sula not to do, it seems that she was compelled to do. She was controlled by her emotions. She was a wildfire that would burn through everything that people would let her. She was nature unhinged from its rules simply because she felt like it. It was in this that she found comfort. Sula was nothing but who she felt she was, nothing else defined her. Society says don’t sleep with married men, with white men. Society says get married, have kids. Society says stay and Sula leaves unlike everyone else in The Bottom because she can, she was never confined to them. The only thing that commanded her interests is “making me.” Sula made herself a home out of her isolation. She was alone, and she was her own home because of …show more content…
it. Nel had a stable household.
Her mother ruling with an iron fist, rules and structure. But that was all Nel knew. Then she left for New Orleans, and everything was different. “Me...I’m Me.”(28) She was Nel, away from The Bottom. She was Nel, away from Helene who drove “her imagination underground”(20). It is because of this that she is drawn to Sula, their shared loneliness that made them need each other. Sula, who was constantly left unattended who felt smothered by the noise and uncertainty of her house as a child. Nel, who loved the “wooly” feel of Sula’s house, found comfort in the chaos. They belonged to each other. Two halves of a whole that only truly worked in tandem. They find their home in each other. Then Sula left, and Nel fit so perfectly into the community that rejected Sula. Nel was never exiled, she had her house with her kids and her husband and it worked. Worked so well. Even though Sula walked straight out of Bottom, and then into the arms death, and that's when Nel was finally alone. A person without a home has a chance to become who they are at their roots, their core. A home comes with constrictions, conditions, comforts and consolations that make a person stay sedentary. A home makes it easy to decide what type of person someone is. They are easy described by the things they have and the things they don’t. It is only when a character, a person, is separated that they can become who they are. No longer are they the ones who followed or lead, independent
or independent, they have a chance to become. “I’m Me.”
Toni Morrison’s novel Sula is rich with paradox and contradiction from the name of a community on top of a hill called "Bottom" to a family full of discord named "Peace." There are no clear distinctions in the novel, and this is most apparent in the meaning of the relationship between the two main characters, Sula and Nel. Although they are characterized differently, they also have many similarities. Literary critics have interpreted the girls in several different ways: as lesbians (Smith 8), as the two halves of a single person (Coleman 145), and as representations of the dichotomy between good and evil (Bergenholtz 4 of 9). The ambiguity of these two characters allows for infinite speculation, but regardless of how the reader interprets the relationship their bond is undeniable. The most striking example of their connection occurs right before the accidental death of Chicken Little. In the passage preceding his death, Nel and Sula conduct an almost ceremonial commitment to one another that is sealed permanently when "the water darkened and closed quickly over the place where Chicken Little sank" (Morrison 61):
Helene was raised by her grandmother because she mother was a prostitute in the New Orleans. When Helene has a family of her own, she refuses to make her background be known. Helene raises Nel with fear because she doesn’t want her to have the lifestyle she grew up in. Helene controls Nel’s life and makes her see the world how it is. Nel and her mother go on a train to New Orleans to attend the funeral for her great grandmother. On the train, Nel witnessed racial situation between her mother and the white conductor. “Pulling Nel by the arm, she pressed herself and her daughter into the foot space in front of a wooden seat… at least no reason that anyone could understand, certainly no reason that Nel understood,” (21). Nel was very uncomfortable throughout the trip and wasn’t able to communicate with her mother because she never learned how to since her mother was not supportive of her. Nel views her mother very negatively for the way she raised her. Nel starts to determine her life and great her identity when she became friends with Sula. The effect of negative maternal interactions on an individual is explained by Diane Gillespie and Missy Dehn Kubitschek as they discuss
The passage begins, “In a way, her strangeness, her naiveté, her craving for the other half of her equation was the consequence of an idle imagination” (Morrison, Sula, 121). This description of Sula paints her as being offbeat and childlike. Sula is not simply wanting to find her other half, she is “craving” to find it. Using the word craving gives us a sense of the desperation that Sula feels to find her missing piece. It is a word filled with desperation and hunger. Morrison then goes on to say that Sula’s lack of her other half is a “consequence” for having an idle mind.
In the book Sula by Toni Morrison, Morrison’s ambiguous link between good, evil, and guilt, she is able to show that these terms are relative to each other and often occur mutually. In her comparison of good and evil, Sula states that "Being good to somebody is just like being mean to somebody. Risky. You don't get nothing for it" (145). Good and evil are being compared as if they are equal and that is how the book is structured. For instance, Eva's burning of Plum is a complex conjunction of motherly love and practicality and cannot be described as simply being a good act or a bad one. The killing of Chicken Little is a similarly ambiguous situation from which Sula and Nel's feelings are unclear. Lastly Sula, upon her death bed, questions what it means to be good and suggests that it what may be considered bad could in reality be good. Both in the syncopated style of Morrison's writing and the morally ambiguous portrayal of characters, cause the reader to question morals and think about them on a larger scale.
Loneliness is usually a common and unharmful feeling, however, when a child is isolated his whole life, loneliness can have a much more morbid effect. This theme, prevalent throughout Ron Rash’s short story, The Ascent, is demonstrated through Jared, a young boy who is neglected by his parents. In the story, Jared escapes his miserable home life to a plane wreck he discovers while roaming the wilderness. Through the use of detached imagery and the emotional characterization of Jared as self-isolating, Rash argues that escaping too far from reality can be very harmful to the stability of one’s emotional being.
Sula by Toni Morrison is a very complex novel with many underlying themes. Some of the themes that exist are good and evil, friendship and love, survival and community, and death. In Marie Nigro's article, "In Search of Self: Frustration and Denial in Toni Morrison's Sula" Nigro deals with the themes of survival and community. According to Nigro, "Sula celebrates many lives: It is the story of the friendship of two African-American women; it is the story of growing up black and female; but most of all, it is the story of a community" (1). Sula contains so many important themes that it is hard to say which one is the most important. I agree with Marie Nigro when she says that Sula is a story about community. I believe that community and how the community of Bottom survives is an important theme of the story. But I do not believe that it is a central theme of the story. When I think back on the novel Sula in twenty years, I will remember the relationship and friendship between Nel and Sula. I will not remember the dynamics of the community.
In the story, “Recitatif,” Toni Morrison uses vague signs and traits to create Roberta and Twyla’s racial identity to show how the characters relationship is shaped by their racial difference. Morrison wants the reader’s to face their racial preconceptions and stereotypical assumptions. Racial identity in “Recitatif,” is most clear through the author’s use of traits that are linked to vague stereotypes, views on racial tension, intelligence, or ones physical appearance. Toni Morrison provides specific social and historical descriptions of the two girls to make readers question the way that stereotypes affect our understanding of a character. The uncertainties about racial identity of the characters causes the reader to become pre-occupied with assigning a race to a specific character based merely upon the associations and stereotypes that the reader creates based on the clues given by Morrison throughout the story. Morrison accomplishes this through the relationship between Twyla and Roberta, the role of Maggie, and questioning race and racial stereotypes of the characters. Throughout the story, Roberta and Twyla meet throughout five distinct moments that shapes their friendship by racial differences.
They began to lose touch with each other. Nel got married and Sula left because she claimed there was nothing left for her in the Bottom, since Nel is a devoted mother and wife. Sula felt as if Nel was putting her on the sidetrack instead of the main road, which hurt her a little. According to society every woman’s main desire should be toward creating life and building a family. This is a true statement in many cases; however, when it comes to Sula it is far from it. Nel is the definition of the ideal woman while Sula is not. Sula doesn’t desire to have children or get married, her main concern is her and Nel’s friendship. When Sula loses her relationship with Nel because Nel builds a symbiotic relationship with someone else Sula is now willing to leave and find a new life somewhere else. Ten years later she returns to the Bottom because she didn’t find what she was looking for. Sula comes back a little upset to find out that her best friend is just as boring as all the other women in town. She is now doing the same exact thing as everyone, she “had given herself over to them” (Morrison, 118). Nel’s promise she made when she was child was broken the day she married Jude Green. She promised that she was going to become herself. He is the exact same as Wiley Wright, Nel’s father, both of them are more concerned with economic success rather than family
There are many aspects of story that come together to create a complete narrative. A lot of the tools used by writers are intentional and serve the purpose of driving home certain aspects of the story or creating and engaging, and entertaining narrative. Toni Morrison—the author of Sula—is no different. Morrison employs many writing techniques and tools in her narrative Sula. It is important for the reader to be aware of and understand some of these narrative tools that the author uses because it allows the reader to gain a better understanding and appreciation for the narrative. In Sula a few narrative techniques that allow for the argument of women experiences to shine through are the use of a third person narrator, and gaps; throughout the story these tools allow the reader to become interested in and focus in on women experiences.
Sula has a feminist spirit and refuses to melt into the typical mold of a woman. She "discovered years before that [she was] neither white nor male, and that all freedom and triumph was forbidden to [her]" (52). Because of this she decides to lead her life on her own terms. Sula encounters both racism and sexism and is placed in a situation in which she has no release for her wild spirit. She cannot live out in the world with the freedoms of a man, but doesn't want to live as a stereotypically sheltered woman either. In attempting to break these boundaries she is hated by the town and viewed as an "evil" person by the community in which she lives.
In the novel Sula, there were other important characters besides Sula. The character in this book I would like to focus on most is Eva Peace. Eva is a woman who has a disability but remains strong, and this will be the focus of this paper since it wasn’t focused on so much in the book.
Given the title of the novel, Sula Peace is a complex and thought provoking character in Toni Morrison’s, Sula. Her thoughts and actions often contradict, leaving the reader unable to decipher whether Sula should be praised or demonized. As a child, Sula grows up in a chaotic household that is run by strong-willed women. Because of this constant commotion, Sula loves quiet and neat settings, which is shown through her behavior at Nel’s home. In the novel it says, “She had no center, no speck around which to grow” (Morrison 119). This quote points out how much her home life as a child affects her behavior as an adult. Her mother, Hannah, has almost no sense of right and wrong. Her promiscuous behavior is observed by Sula and sets the foundation
In Toni Morrison’s novel Sula, the theme of the story is good versus evil. It’s embodied into the story in various forms to question what defines right and wrong. Good versus evil is presented in forms that are understood on the surface and beneath the surface which gives it multiple meanings. The relationship between Sula and Nel is the main expression of this theme, however, there are also many other contributors such as color schemes, gender and race differences, and life and death. This theme sheds light on the significance and interpretation of issues of everyday reality which includes controversies related to identity struggles, super natural forces, the impact and relevance of upbringing on development, family structure, and racism. Morrison demonstrates the importance of good versus evil with her writing in the way that she overlaps them and interprets them as products of one another. The friendship of Sula and Nel creates a presence of good and evil within their relationship to each other and their community.
The relationship between Nel and Sula begins during their adolescent years. Though they are complete opposites, they seem to work well with each other, depending on one another for comfort and support. The two spend almost all of their time together, learning from one another and growing as a result. They take solace in the presence of one another, finding comfort in what the other finds bothersome and using the lifestyle of the one another to compensate for their shortcomings. When Sula first visits Nel's home, "Nel, who regarded the oppressive neatness of her home with dread, felt comf...
Isolation is defined as the state of being in a place or position that is separated from people, place or things. Many people identify with a desire to be isolated, despite science saying that people’s natural instinct is to gravitate toward others. Studies have shown that isolation is not good psychologically. Isolation can be voluntary or involuntary; however, whether it is with a human or an animal species, physical touch, communication, and emotional connection is necessary to survive in everyday life. In a number of literary works, isolation is seen as a theme among characters who are sick, mentally ill and those who are incarcerated to name a few. In the literary works we have read in this unit, the isolation of the protagonist, whether voluntary or