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When history meets literature
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The Replacement of American Dream
In Hunger, a story in Birds of Paradise Lost, Andrew Lam depicts a picture that numerous Vietnamese refugees were forced to escape from Vietnam to the United States due to the horrible living conditions during the World War period. In the story, Mr. Nguyen is a Vietnamese refugee who got away from Vietnam to the United States, and went through a shipwreck, a tragedy of cannibalism, and experience of living in the United States. His attitude towards his American life changes due to his tragic experience. In Hunger, Lam uses food to imply Mr. Nguyen’s attitude towards his American dream, show readers how Mr. Nguyen, a refugee who yearns for delicious food and more comfortable life, changes his attitudes towards
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Nguyen was still staying in Vietnam, his yearning for a stable, comfortable and peaceful life in the United States was reflected by his longing for delicious food in the United States. Because he is one of the victims of the Vietnam War, which “took away more than two million lives, in which many of them were civilians, three million were wounded, and hundreds of thousands of children were left orphans.” (Rohn 1) Also, the Vietnamese society was totally in turmoil since the aftermath of the Vietnam War. Numerous Vietnamese had become refugees and lots of them were trying to escape from Vietnam to the United States. According to statistic, “Since the end of the Vietnam War in 1975, the Vietnamese immigrant population in the United States has risen significantly, increasing from about 231,000 in 1980 to nearly 1.3 million in 2012, making it the sixth largest foreign-born population in the United States.” (Rkasnuam and Batalova 1) Mr. Nguyen was also one of those Vietnamese who could no longer endure living in Vietnam. Therefore, when Mr. Nguyen’s cousin Eddies sent a photo of his American life to him, he expressed his aspiration of moving to the United States by describing how the Peking duck, steamed fish, fried rice with shrimp aroused his appetite. Mr. Nguyen and his family imagine a picture that they are still staying with each other and are tasting the foods happily. (Lam 83) Standing in Mr. Nguyen’s shoes, food implied his American dream and his attitude towards food reflected his expectation of living in the United
Phillips, Delores B. "Quieting Noisy Bellies: Moving, Eating and Being in the Vietnamese Diaspora." University of Minnesota Press 73 (2009): 47-87. Print
Even though Little Saigon provided Vietnamese American with economic benefit, political power, this landmark also witnessed many difficulties that Vietnamese experienced. Vietnamese American experienced many traumatic events prior to migration such as war, journey on boats, therefore many of them suffered posttraumatic stress disorder, stress, and depression. Significantly, Vietnamese refugees who went to the re-education camps sustained torture, humiliation, deprivation, brainwashing and several other punishments from Vietnamese Communist. Those refugees have higher rates of having mental disorder. Language barrier is another obstacle that...
Just like the durian, my Vietnamese culture repulsed me as a young child. I always felt that there was something shameful in being Vietnamese. Consequently, I did not allow myself to accept the beauty of my culture. I instead looked up to Americans. I wanted to be American. My feelings, however, changed when I entered high school. There, I met Vietnamese students who had extraordinary pride in their heritage. Observing them at a distance, I re-evaluated my opinions. I opened my life to Vietnamese culture and happily discovered myself embracing it. `
A collection of essays by Andrew Lam called “Perfume Dreams: Reflections on the Vietnamese Diaspora refers to the struggles of a Vietnamese national living abroad. “A good scent from a Strange Mountain: Stories by Robert Olen Butler is fifteen short stories that relate to the immigration from Vietnam in the 1970’s to the southeastern U.S. state of Louisiana. In these two novels there seems to be one major idea of community among Vietnamese immigrants. In Butler’s novel the women in the Mr. Green short story is Catholic and was from Hanoi. She lives in Versailles, Louisiana and she states that there is “the garden on the bank of the bayou that runs through this place they call Versailles; it is part of New Orleans, but is far from the center of town and it is full of Vietnamese who once came from the North” (Butler 24). This was a popular garden that the Vietnamese community shared. The Vietnamese community was showing their presence in Louisiana and creating awareness to the American born population. Andrew Lam’s novel states that he was “Old enough to remember Vietnam, I was also young enough to embrace America, and to be shaped by it.”( Lam, 121) In an article that discusses Hurricane Katrina’s affect on Vietnamese communities it was said “The Vietnamese were among the first to return to begin rebuilding their neighborhoods, giving momentum to rebuilding efforts in the East and the rest of the city. Many Vietnamese feel the experience has brought the community even closer together.” ("Vietnamese History in New Orleans") Although immersion to American culture is important to obtain financial, social and education needs, Vietnamese still gain great pride in their past history and
The author not only emotionally depicts the young narrator as struggling with her identity, from acknowledging the cultural differences and coping with the various losses in her life, she also does so in a manner that is relatable to other young first generation immigration assimilating to American society. Furthermore, I appreciate how Lê Thi Diem Thúy makes note of the narrator’s innocence, constantly using her imagination as a means of escape and understanding her new home, while also haunted with trauma from her past of Vietnam and her family’s history. As stated in page 87, the narrator was breathing in war and Ma is never able to “never it out” of her, meaning war will always be with the young narrator- even after the war, she still suffers. The novel is also heavily layered with the symbolic use of water. As stated in the novel before the story begins, “In Vietnamese, the word for water and the word for a nation, a country, and a homeland are one and the same: nu’ó’c.” The use of water is used in every chapter. In “Suh-top,” the narrator often asks about the beach, where she asks about her mother back at the beach in Vietnam; and she thinks about the ocean water during naptime in class. Additionally, it is where the narrator, Ba, and the uncles journeyed on a small fishing boat to America. Mr. Russell’s dream also involved the ocean. In “Palm,” he mother is frustrated that the landlord emptied out the pool and filled it with rocks and cement, ruining her view and thus, a connection to their homeland, Vietnam. In “The Gangster We Are All Looking For,” the pieces of murdered woman’s body is thrown and arrived onshore. In “The Bones of Birds,” it is mentioned that the United States Naval ship picked them up from their fishing boat. Finally, in “Nu’ó’c,” the narrator’s older brother dies at sea and her grandfather says that the
The constant hum of street vendors yelling, car horns blaring, and poor people complaining acts as the soundtrack to the family drama within the small apartment on Hector Street. There was never a quiet moment, and between the four sisters, an overworked mother, and an entitled father, the place was bustling and busy enough to burst. But to a young Sara Smolinsky, this chaotic ensemble was home. In the novel Bread Givers, immigrant author Anzia Yezierska writes about the realization of the American Dream for the ambitious and determined Sara Smolinsky, but the price of success is high. Sara starts her journey in the impoverished ghetto of Hester Street, and she escapes its dirtiness and shame, going on to achieve the American Dream. The apartment
After the fall of the Saigon in 1975, Heidi’s mother- Mrs. Mai Thi Kim decided to send her to America as fearing for her uncertain future in Vietnam. Twenty two years later years, Heidi eventually found her Vietnamese mother. However, as she was raised in the States, Heidi is now "101%" American and has little knowledge of her Vietnamese heritage. Undoubtedly, this reality reveals potentials for cultural collision.
In the story, "Fish Cheeks" it talks about how Amy Tan's Chinese family invites an American boy's family over for dinner. Amy Tan wants to impress him and thinks that he wont like the food her mother made even though it is her favorite food. She can tell that he doesn't like the food and she is embarased. So, Amy wants to fit in.
Before I was five, I thought I was Chinese. However, I wondered why I couldn’t understand the Chinese patrons of Chinatown restaurants. Upon learning my true ethnicity, I pulled out a mammoth atlas we had under the bed. My father pointed to an “S”-shaped country bordering the ocean, below China. It was then that I learned my parents were refugees from Vietnam. “Boat people,” my mother, still struggling to grasp English back then, would hear kids whispering when she walked through the halls of her high school. Like many refugees, although my parents and their families weren’t wealthy when they came to America, they were willing to work hard, and like many Vietnamese parents, mine would tell me, “We want you to be success.”
In the novel Black Boy, Richard Wright mantras the word and feeling of hunger many times. Richard is often hungry due to lack of money, which leads to an absence of food. Richard is also deprived of proper education due to the color of his skin and is always yearning to increase his knowledge. In his memoir, Black Boy, Richard Wright highlights the literal and metaphorical meaning of hunger. Through his description of starving for food and thirst for knowledge, he illustrates the daily hardships and deprivation of being black in the early 1900’s.
To do what makes oneself happy. The American Dream is represented in many different ways and every person lives and chases a different version of the American Dream. Chris McCandless lived his American dream by walking alone into the wilderness of Alaska. The song written by Toby Keith, “American Soldier”, shows the price some pay for their dreams and ours to come true. Jay Gatsby died trying to acheive his dream and get the girl he loved, but died happy because he had pursued her until his death. The band All Time Low wrote a song called “The Reckless and The Brave” that brings a new light to how we go about achieving our dreams. So I believe that the American Dream is all about doing what will make you the happiest in the end.
Comparing the perspective of the American dream in the 1920’s to the American Dream in the 1940’s and present day seems to be a repeating cycle. The American dream is always evolving and changing. The American dream for present day is similar to the dream of the 1920’s. An Ideal of the American life is to conform to what our society has determined is success. Money, materialism and status had replaced the teachings of our founding fathers in the 1920’s. A return to family values and hard work found its way back into American’s lives in the 1940’s. The same pursuit of that indulgent lifestyle that was popular in the roaring twenty’s has returned today for most Americans, many Americans are living on credit and thinking that money and the accumulation of material items can solve all problems. Through film, literature, art and music, an idealized version of what it means to be an American has changed from money, materialism, and status of the 1920s to hard work and family values of the forties.
Throughout history, both men and women have struggled trying to achieve unattainable goals in the face of close-minded societies. Authors have often used this theme to develop stories of characters that face obstacles and are sometimes unable to overcome the stigma that is attached to them. This inability to rise above prejudice is many times illustrated with the metaphor of hunger. Not only do people suffer from physical hunger, but they also suffer from spiritual hunger: a need to be full of life. When this spiritual hunger is not satisfied, it can destroy a life, just as physical hunger can kill as well.
Vietnamese immigrants had a difficult time transitioning to life in the US, because the US wasn’t ready for so many refugees who spoke little or no English. Vietnamese immigrants and the US had to work together to be able to adapt to one another. They had many difficulties and challenges to get through in order to adapt to the US environment.
When the term ‘American Dream’ was first mentioned in 1931 by James Truslow Adams, he described it as “that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.” (Clark). When Adams mentioned the term, it had much more of an idealistic meaning, rather than the materialistic meaning it has in modern society. At the time of it’s mention, the dream meant that prosperity was available to everyone. In the beginning, the American Dream simply promised a country in which people had the chance to work their way up through their own labor and hard work (Kiger). Throughout history, the basis of the dream has always been the same for each individual person. It